{"id":191402,"date":"2017-05-06T03:33:02","date_gmt":"2017-05-06T07:33:02","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/black-plaques-for-slaver-philanthropists-letters-world-news-the-the-guardian\/"},"modified":"2017-05-06T03:33:02","modified_gmt":"2017-05-06T07:33:02","slug":"black-plaques-for-slaver-philanthropists-letters-world-news-the-the-guardian","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/abolition-of-work\/black-plaques-for-slaver-philanthropists-letters-world-news-the-the-guardian\/","title":{"rendered":"Black plaques for slaver philanthropists? | Letters | World news | The &#8230; &#8211; The Guardian"},"content":{"rendered":"<p><p>  Legacy of slavery: Colstons girls school, like Bristols  Colston Hall, was set up with funding from Edward Colston.  Photograph: View Pictures\/Rex Shutterstock<\/p>\n<p>    I am delighted to hear of a change to the naming of Colston    Hall, Bristol (Report, 27 April; Opinion, 28 April; and Letters, passim). For nine years from 1953 I    attended the University of Bristol, having arrived from the    West Indies where my family have lived since 1712. And, yes,    they did own slaves.  <\/p>\n<p>    In Bristol I bought The    History of the Rise, Progress, and Accomplishment of the    Abolition of the African Slave-Trade by the British Parliament    by Thomas Clarkson, published 1808. This is the Clarkson who,    in 1785, decided to dedicate his lifes work to abolition; who    travelled 35,000 miles in this pursuit, recorded the names and    fates of more than 20,000 seamen who sailed on slaving ships,    interviewed hundreds from all the slave ports, obtained    testimonies of the atrocities from seamen, mates, surgeons and    captains who had sailed in the trade, visited the ships and    recorded their dimensions and collected the irons used to    constrain slaves in pairs, and amassed thousands of pages of    evidence.  <\/p>\n<p>    It was Clarkson who, in 1787, formed the committee of 12 worthy    citizens devoted to abolishing the trade; all but three were    members of the Society of Friends, he was not. It was he who    persuaded Wilberforce (not on the committee) to put their    evidence to parliament.  <\/p>\n<p>    For Jane Ghosh (Letters, 29 April) to plead in mitigation    Colstons money given to build alms-houses, orphanages and    schools is argument of the same moral framework as if a man    raped a tourist and stole their money to pay for surgery to the    face of his disfigured girlfriend. More pertinent would have    been to apply these vast sums to the benefit of the towns and    peoples of West Africa, and that would be small recompense. As    suggested by Philip Colston Robins (Letters, 1 May) the creation of a Colston    development fund to provide aid to the nations most affected by    the slave trade would be an excellent start.  <\/p>\n<p>    To rename the building Clarkson Hall, complete with explanatory    plaque, would simultaneously promote the importance of the    under-recognised Thomas Clarkson and diminish the over-extolled    Edward Colston, while expanding historical awareness.    Louis Quesnel    Manchester  <\/p>\n<p>     Perhaps the answer to the    conundrum of the buildings named after slave exploiters with    other historic roles (Renamed and shamed, 29 April) is to keep the    name but display a black plaque stating: The person after whom    this building was named made large profits from the    organisation or exploitation of slavery. Celebrity and infamy    both given due credit.    Bryn Jones    Bath  <\/p>\n<p>     Alex Faulkner (Letters, 1 May) draws attention to Peros    Bridge in Bristol. On a bleak stretch of Morecambe Bay south of    Heysham, marked by a way-sign and a plaque, can be found    another such memorial, Sambos    grave. Sambo, whose single name regrettably became the    archetype of the caricature African, was a cabin-boy who died    on arrival at Sunderland Point (Lancasters port) in 1736, only    to be banished to this lonely spot for burial as he wasnt a    Christian.  <\/p>\n<p>    Much more could be done to commemorate the downtrodden of the    past, but it would be folly to try to rewrite history by    airbrushing out the oppressor class  and, after all,    oppression has hardly gone away, it just manifests differently.    We should learn, not forget.    Anthony Cheke    Oxford  <\/p>\n<p>     The reaction to the re-naming of    Colston Hall misses the somewhat pragmatic points that Louise    Mitchell of Bristol Music Trust cant ignore: as a venue that    relies on subsidy and fundraising, from Arts Council, local    authorities, sponsors, trusts and foundations, the redeveloped    building cant have artists or audiences boycotting the venue.    It has no choice but to be inclusive and encompassing for both    public policy and income-earning reasons.  <\/p>\n<p>    Having said that, it is the right thing to do, to look forward,    and not back.    Roger Tomlinson    Coton, Cambridge  <\/p>\n<p>     Join the debate     email <a href=\"mailto:guardian.letters@theguardian.com\">guardian.letters@theguardian.com<\/a>  <\/p>\n<p>     Read more Guardian    letters  click here to visit    gu.com\/letters  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>More:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.theguardian.com\/world\/2017\/may\/03\/black-plaques-for-slaver-philanthropists\" title=\"Black plaques for slaver philanthropists? | Letters | World news | The ... - The Guardian\">Black plaques for slaver philanthropists? | Letters | World news | The ... - The Guardian<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Legacy of slavery: Colstons girls school, like Bristols Colston Hall, was set up with funding from Edward Colston. Photograph: View Pictures\/Rex Shutterstock I am delighted to hear of a change to the naming of Colston Hall, Bristol (Report, 27 April; Opinion, 28 April; and Letters, passim).  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/abolition-of-work\/black-plaques-for-slaver-philanthropists-letters-world-news-the-the-guardian\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187730],"tags":[],"class_list":["post-191402","post","type-post","status-publish","format-standard","hentry","category-abolition-of-work"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/191402"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=191402"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/191402\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=191402"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=191402"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=191402"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}