{"id":191368,"date":"2017-05-06T03:26:24","date_gmt":"2017-05-06T07:26:24","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-french-people-dont-know-the-dangers-of-autocratic-populism-a-view-from-pakistan-econotimes\/"},"modified":"2017-05-06T03:26:24","modified_gmt":"2017-05-06T07:26:24","slug":"the-french-people-dont-know-the-dangers-of-autocratic-populism-a-view-from-pakistan-econotimes","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/rationalism\/the-french-people-dont-know-the-dangers-of-autocratic-populism-a-view-from-pakistan-econotimes\/","title":{"rendered":"The French people dont know the dangers of autocratic populism a view from Pakistan &#8211; EconoTimes"},"content":{"rendered":"<p><p>  The French people don't know the dangers of autocratic populism:  a view from Pakistan<\/p>\n<p>    Following     in the footsteps of the United States, the French are    looking to terrible    simplifications to solve their problems as they head to    the second round of their presidential election on May 7.  <\/p>\n<p>    Polls predict that Marine Le Pen, candidate of the far-right    National Front party could take     38% of the vote. Even if she loses on Sunday,     some commentators believe that this campaign has paved the    way for a victory in Frances 2022 election.  <\/p>\n<p>    Viewed from Pakistan, this situation is a direct blow to a    country which, in our minds, has been the bastion of democracy,    rationalism and     enlightenment.  <\/p>\n<p>    Frances embrace of Le Pen is all the more concerning because,    in Pakistan, we know exactly what autocratic populism looks    like, and what it can lead to.  <\/p>\n<p>    Pakistans first populist ruler  <\/p>\n<p>    Founded in 1947 during the Partition with India, Pakistan    started its journey into    nationhood in the turbulent 1950s, after an     independence bill liberated the Indian subcontinent from    the British empire.  <\/p>\n<p>    Ordinary Pakistanis were struggling to eke out an existence.    But the new nations leaders were experimenting with an    ideology, inspired by two    nation theory of Pakistans main thinker, Muhammad Ali    Jinnah, that advocated for separated nations for India and    Pakistan based on religion. To some extent this communal    approach prevented the a more     critical progressive left from developing in Pakistan.  <\/p>\n<p>    The 1960s gave rise not only to industry but also to numerous        economic crises that challenged the fragile young nation.    By the end of the decade, frustration was on the rise among the    Pakistani people. Widespread protests    ultimately brought down president Ayub Khan in 1968, ending        Pakistans first military dictatorship.  <\/p>\n<p>    This change opened the doors for Pakistans first populist    leader,     Zulfiqar Ali Bhutto, whose Pakistan People Party (PPP)    emerged at the end of the 1960s atop a rising tide of public    approval and support. People loved its slogan, roti,    kapra, aur makan  bread, clothing, and a home  and in    1970 Butto was democratically elected as Pakistans fourth    president.  <\/p>\n<p>    Thats how Pakistan entered the age of populist politics:    at the ballot    box. The PPP expounded the same goals that we hear    contemporary populist parties claim, namely that of freeing the    state from tyrannical and incompetent rulers.  <\/p>\n<p>    Zulfikar Bhutto speaks as President of Pakistan on the war with    Bangladesh, NFO archive.  <\/p>\n<p>    In the troubled context of the war with India and the    subsequent     creation of independent Bangladesh in 1971, Bhutto    maintained his grasp on power. In 1973 he     was elected Pakistans ninth prime minister, claiming that    he wanted to bring democratic changes to the country.  <\/p>\n<p>    His populism took an anti-imperialist guise, which garnered    wide domestic support given both Pakistans own history and the    state of world affairs at the time, which included US    atrocities in    the Vietnam War.  <\/p>\n<p>    But when his power was challenged, particularly on labour and    trade questions, Bhutto abandoned democracy. In 1977 he imposed        martial law and curfews throughout the country.  <\/p>\n<p>    The civil unrest that followed galvanised     General Zia ul Haq. He deposed Bhutto in a    military coup that same year and     had him hanged in 1979.  <\/p>\n<p>    A repetitive pattern of populist leaders  <\/p>\n<p>    This pattern that has been repeated in Pakistan since then.    Our shaky democracy never found stability after Zia,     who was killed in a plane crash in 1988.  <\/p>\n<p>    Four successive democratic governments were unconstitutionally    ousted by military leaders, truncating their five-year terms    and     creating a chaotic alternation between civilian and army    rule.  <\/p>\n<p>        Democracy would not return until 2008, when the Pakistan    Peoples Party won a presidential election on a wave of    sympathy for the 2007    assassination of former prime minister Benazir Bhutto    (daughter of Zulfiqar).     For the first time in nearly 20 years, a government was    able to complete its five-year term.  <\/p>\n<p>    Today, Pakistan once again stands at the crossroads of civilian    and military rule. The unpopular sitting government lost credibility with    the Panama Papers    scandal  in which the huge financial assets of incumbent    Prime Minister Nawaz Sharifs children were exposed  and    opponents like the former cricket player Imran Khan     are now suggesting that the military should take over.  <\/p>\n<p>    The medias role in populism  <\/p>\n<p>    France is still very far from dictatorship, of course. But    Pakistans history shows that opening the door to populist    leaders is a big step towards a dangerous and unknown future.  <\/p>\n<p>    If you flirt with extremism, you have to be willing to accept    its dire consequences.  <\/p>\n<p>    Today, populism in Pakistan has a broad and idealistic agenda,    ranging from sustenance for the poor to changing the world    order. Its euphoric 1960s ideals failed because they assumed the    possibility of change as a push-button operation.  <\/p>\n<p>    Still,     populism has now become a cultural norm here. It grows from    the inner contradictions of a democratic power structure thats        corrupted, incapable of solving social and economic issues and    prone to passing liberticidal laws. And it thrives on right-wing patriotic,    xenophobic and anti-politics rhetoric. France, take note.  <\/p>\n<p>    Populist rhetoric also suits the sensation-hungry,    ratings-seeking     corporate media. In Pakistan the media    has openly espoused    populism by regularly portraying politics as a dirty game    of power-hungry politicians. This    narrative gives rise to cynical and anti-politics attitudes    within the general public.  <\/p>\n<p>    To make matters worse, the press covers some of the worlds    demagogues,     in the US as at home, in a very light manner. Such populist    extremists are, of course, happy     to win more positive media spin.  <\/p>\n<p>    A dangerous frustration  <\/p>\n<p>    Some 8,000 kms from Islamabad, frustrated men and women in    France are sick of politics, too. Watching their presidential    debates and TV talk shows, they want to see someone who will    secure the nation to bring back their lost pride.  <\/p>\n<p>    Le Pens nationalist     proclamations that France should not [be] dragged into    wars that are not hers and other Trump-style make France    great again-style slogans have become popular simplifications.  <\/p>\n<p>    When the decision is upon them, will French voters enter the    populist realm of the    fantasmatic?  <\/p>\n<p>    Populism     can be far more dangerous than it seems, taking all forms    of constraints, from     negating the diversity of society to censoring     individual liberties and free speech.  <\/p>\n<p>    Abstract from Charlie Chaplins The Great Dictator Speech  <\/p>\n<p>    Are the French ready for that?  <\/p>\n<p>    It would be devastating to see France  a nation built on the    ideals of transparency, equality, freedom, responsibility and    compassion  taken down in a tragedy of its own making. Life is    not a reality show, and demagogues do not make good rulers.  <\/p>\n<p>    Take it from a people who know: there is no glorious past    waiting to be restored. There is no golden future, either.  <\/p>\n<p>    As the prophet Zarathustra     pithily put it, Not perhaps ye yourselves, my brethren!    But into fathers and forefathers of the Superman could ye    transform yourselves: and let that be your best creating!  <\/p>\n<p>    Altaf    Khan does not work for, consult, own shares in or receive    funding from any company or organization that would benefit    from this article, and has disclosed no relevant affiliations    beyond the academic appointment above.  <\/p>\n<\/p>\n<p>            Human Life Could Be Extended Indefinitely, Study            Suggests          <\/p>\n<p>            Goosebumps, tears and tenderness: what it means to be            moved          <\/p>\n<p>            Are over-the-counter painkillers a waste of money?          <\/p>\n<p>            Does an anomaly in the Earth's magnetic field portend a            coming pole reversal?          <\/p>\n<p>            Immunotherapy: Training the body to fight cancer          <\/p>\n<p>            Do vegetarians live longer? 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Polls predict that Marine Le Pen, candidate of the far-right National Front party could take 38% of the vote <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/rationalism\/the-french-people-dont-know-the-dangers-of-autocratic-populism-a-view-from-pakistan-econotimes\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187714],"tags":[],"class_list":["post-191368","post","type-post","status-publish","format-standard","hentry","category-rationalism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/191368"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=191368"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/191368\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=191368"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=191368"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=191368"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}