{"id":191205,"date":"2017-05-04T15:43:23","date_gmt":"2017-05-04T19:43:23","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/its-not-that-far-from-utopia-to-dystopia-daily-journal\/"},"modified":"2017-05-04T15:43:23","modified_gmt":"2017-05-04T19:43:23","slug":"its-not-that-far-from-utopia-to-dystopia-daily-journal","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/new-utopia\/its-not-that-far-from-utopia-to-dystopia-daily-journal\/","title":{"rendered":"It&#8217;s not that far from utopia to dystopia &#8211; Daily Journal"},"content":{"rendered":"<p><p>    By Norman Knight  <\/p>\n<p>    I think I first became aware of the word dystopian back in    2008 when I was still teaching seventh-grade language arts. My    students were all mad about the novel The Hunger Games, which    came out about then.  <\/p>\n<p>    For most of that school year I would spot students alone or in    groups quietly devouring the story of a dismal future world    where a far-off government entity ruthlessly controls the lives    of suffering regular citizens. As a teacher, especially an    English teacher, it is always a distinct satisfaction when    students are caught reading a book, even a dystopian one.  <\/p>\n<p>    It was probably in some college lit class that I learned that    the word utopia was coined from Greek words meaning no    where or no place and referred to a ideal, perfect society.    Using my English teacher superpowers, I determined a    dystopia would be the opposite of an ideal, perfect society.  <\/p>\n<p>    Stories about utopias and dystopias have been around for    centuries. Plato was describing his ideas for a perfect    Republic several hundreds of years before Sir Thomas More    coined the word and then published Utopia in 1516.  <\/p>\n<p>    I guess it is a natural inclination for some humans to try to    plan out a perfect world. And it is probably just as natural    that some humans would conjure up a dismal future society.  <\/p>\n<p>    Recently, both my wife and I were caught reading dystopian    novels. Becky is not one who usually tolerates fiction where    the suspension of disbelief requires one to accept extremely    unconventional characters and situations. But her daughter    prevailed upon her to read The Giver, by Lois Lowery, a book    my middle school students also enjoyed. Turns out she enjoyed    it, too.  <\/p>\n<p>    At about the same time she started The Giver, published in    1993, I settled in with a book that came out just this year:    The Mandibles: A Family, 2029-2047. Both books are different    takes on societies of the future.  <\/p>\n<p>    In The Giver, we are presented with a society that is    perfect. It is perfect because everyone is equal, and everyone    is equal because everyone is exactly the same.  <\/p>\n<p>    This is accomplished by eliminating emotions, memory, physical    contact and any hint of individuality from the citizens of this    perfect world. What seems to be a safe and well-ordered utopia    is soon discovered to be a colorless (literally) dystopia.  <\/p>\n<p>    As Becky was engrossed in her book, I was reading about the    Mandibles, a well-to-do family that must find a way to survive    after the worldwide collapse of the United States dollar.    People learn very quickly the illusionary nature of money,    especially money based upon the promises of a increasingly    insatiable and ruthless government.  <\/p>\n<p>    To survive in 2029 and the years after means abandoning nearly    all of that thin layer of civility and agreed upon behavior    that is a requirement for a normal society to function. It also    means avoiding the prying technological eyes and ears of the    government.  <\/p>\n<p>    In the midst of our book reading, Becky and I leaned that    another dystopian novel has been recently trending. The    Handmaids Tale is a 1985 novel by Margaret Atwood that has    just been made into a much anticipated TV series.  <\/p>\n<p>    The story takes place in a future where the United States    government has been replaced by a theocracy where women are    considered second-class citizens useful only as breeders.  <\/p>\n<p>    A common thread in dystopian fiction from 1984 and Brave New    World and running through The Handmaids Tale, The Giver    up to The Mandibles: A Family 2029-2047, seems to be that we    should be cautious about allowing any government or large    institution to have too much power over our lives.  <\/p>\n<p>    Beware of looking for utopia, they seem to be saying. You might    wind up with dystopia.  <\/p>\n<p>    Norman Knight, a retired Clark-Pleasant Middle School    teacher, writes this weekly column for the Daily Journal. Send    comments to <a href=\"mailto:letters@dailyjournal.net\">letters@dailyjournal.net<\/a>.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.dailyjournal.net\/2017\/05\/03\/its_not_that_far_from_utopia_to_dystopia\/\" title=\"It's not that far from utopia to dystopia - Daily Journal\">It's not that far from utopia to dystopia - Daily Journal<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> By Norman Knight I think I first became aware of the word dystopian back in 2008 when I was still teaching seventh-grade language arts. My students were all mad about the novel The Hunger Games, which came out about then. For most of that school year I would spot students alone or in groups quietly devouring the story of a dismal future world where a far-off government entity ruthlessly controls the lives of suffering regular citizens <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/new-utopia\/its-not-that-far-from-utopia-to-dystopia-daily-journal\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187819],"tags":[],"class_list":["post-191205","post","type-post","status-publish","format-standard","hentry","category-new-utopia"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/191205"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=191205"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/191205\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=191205"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=191205"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=191205"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}