{"id":190651,"date":"2017-05-02T22:53:01","date_gmt":"2017-05-03T02:53:01","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/heres-what-happens-when-the-us-and-mexico-fight-americas-quarterly\/"},"modified":"2017-05-02T22:53:01","modified_gmt":"2017-05-03T02:53:01","slug":"heres-what-happens-when-the-us-and-mexico-fight-americas-quarterly","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/ethical-egoism\/heres-what-happens-when-the-us-and-mexico-fight-americas-quarterly\/","title":{"rendered":"Here&#8217;s What Happens When the US and Mexico Fight &#8211; Americas Quarterly"},"content":{"rendered":"<p><p>    This article is adapted    fromAQ'sspecial issue on the U.S.-Mexico    relationship. To receiveAQat    home,subscribe here.  <\/p>\n<p>    I recently asked a group of mostly American students to    identify important military figures in wars involving the    United States. They easily produced names from the War of    Independence, the Civil War and World War II. But they went    blank trying to remember heroes from other wars, including one    in particular: the Mexican-American War of 18461848. Most    could sing the opening line from the Marine Hymn, From the    Halls of Montezuma  but none knew where it came from.  <\/p>\n<p>    Are there some wars that nations prefer to forget? Such    collective amnesia is odd, since the Mexican-American War    marked such a pivotal moment in the history of both countries.    The story is certainly better known in Mexico, which lost half    its territory in the war and still remembers the nios    heroes, a group of teenage cadets who bravely resisted the    U.S. invasion of Mexico City and then leaped to their death off    the barricades of Chapultepec Castle rather than surrender to    the gringo invaders. But overall, on both sides of the border,    the war is viewed mostly with regretand, perhaps, as a    cautionary tale on the unique perils of picking a fight with    ones neighbor.  <\/p>\n<p>    For the United States, the war heralded the triumph of Manifest    Destiny while also nurturing the 19th-century notion of the    invincible Anglo-Saxon man, destined to rule over lesser    peoples, brown and black. With the Treaty of Guadalupe-Hidalgo    that ended the war, the United States increased its size by    more than a thirdvirtually all of the American Southwest.    But what most altered U.S. history was the consequent debate on    whether the annexed territories should become free or slave    states, a debate that helped trigger the American Civil War.  <\/p>\n<p>    Several distinguished Americans condemned the war. Ralph Waldo    Emerson, Henry David Thoreau and Walt Whitman censured it on    ethical grounds. Abraham Lincoln argued that it had no legal    justification. William Lloyd Garrison, abolitionist par    excellence, summed the war up as follows:  <\/p>\n<p>    If ever war was waged for basest ends,    By means perfidious, profligate and low,    It is the present war with Mexico,    Which in deep guilt all other wars transcends.  <\/p>\n<p>    Perhaps the most withering criticism of the war can be found in    Ulysses S. Grants memoirs, where he writes that (The)    occupation, separation and annexation (of Texas) were, from the    inception of the movement to its final consummation, a    conspiracy to acquire territory out of which slave states might    be formed for the American Union.  It was an instance of a    republic following the bad examples of European monarchies, in    not considering justice in their desire to acquire additional    territory. A page later, he affirms that (The) Southern    rebellion was largely the outgrowth of the Mexican war.    Nations, like individuals, are punished for their    transgressions. We got our punishment in the most sanguinary    and expensive war of modern times. In sum, Grant saw the Civil    War as a divine retribution for what the U.S. did to Mexico.  <\/p>\n<p>    If the United States chooses not to remember the war, Mexicans    remember it too wellbut with a mixture of pride and shame.    In addition to the courageous nios hroes, they can    take pride in the guerilla tactics of Father Jarauta, who    repeatedly disrupted Winfred Scotts supply lines. They might    also remember the Patricios, the Irish-American soldiers who    defected to Mexico rather than fight against fellow Catholics,    as well as the countless Mexican campesinos forced to    fight under incompetent generals like Antonio Lpez de Santana.    General Grant writes of these men:  <\/p>\n<p>    The Mexican army of that day was hardly an organization. The    private soldier was picked up from the lower class of the    inhabitants when wanted; his consent was not asked; he was    poorly clothed, worse fed, and seldom paid. He was turned    adrift when no longer wanted.  With all this I have seen as    brave stands made by some of these men as I have ever seen made    by soldiers.  (The Mexicans) stood up as well as any troops    ever did. The trouble seemed to be the lack of experience among    the officers, which led them after a certain time to simply    quit, without being particularly whipped, but because they had    fought enough.  <\/p>\n<p>    But the real embarrassment for Mexico is that their leaders    failed to play to their advantages. The United States launched    two invasions: one from Texas under General Zachary Scott and    another from Veracruz on the eastern coast under General    Winfred Scott. The Yankees were better equipped and better    trained. But this alone cannot explain how they were able to    cover hundreds of miles over difficult terrain before occupying    Mexico City. What best explained their victory were the    divisions within Mexican society, which in broad strokes    consisted of three major groups: anticlerical liberals set on    limiting the powers and capping the wealth of the church;    conservatives who wanted to restore traditional rights to the    church; and a third group, overlapping with the Catholic    faction, who wanted to bring a monarch from Europe to govern    Mexico. General Scott was particularly good at exploiting these    divisions. For example, he bought supplies and gained free    passage through Puebla merely by promising Puebla Catholics    that he would respect the rights of the Churchabout which he    probably could not have cared less.  <\/p>\n<p>    Mexican historian Heriberto Fras, in his book La Guerra    Contra los Gringos, basically agrees with Grants    diagnosis of the weaknesses of the Mexican army, writing that,    From that moment (of the first battle) there spread throughout    the army  the most abominable dissension, one of the principal    causes of the bloody catastrophes of that war of cursed    memory. He goes on to condemn the repugnant and execrable    egoism of the Mexican generals, who could never agree on a    coordinated plan.  <\/p>\n<p>    Arguably, Mexicos side of the story may best be found in a    series of historical novels such as Guillermo Zambranos    Mxico por Asalto, Francisco Martn Morenos    Mxico Mutilado, Patricia Coxs El Batalln de San    Patricio, or Ignacio Solares La Invasin.    Particularly interesting in Solares novel are his attempts to    draw parallels between General Scotts advance toward Mexico    City and Hernn Corts march toward Tenochtitln. Both    accomplished their goals by taking advantage of divisions    within the local populace.  <\/p>\n<p>    Since that fateful day in 1848 when Mexico signed away half of    its territory, relations between the United States and Mexico    have seen ups and downs. One recalls the sentence attributed to    Mexican President (and autocrat) Porfirio Daz: Poor Mexico.    So far from God and so close to the United States.  <\/p>\n<p>    In the last several decades, things seemed to be improving. The    United States benefitted enormously from undocumented Mexican    labor, and Mexican-descended U.S. citizens contribute much to    the American mosaic. Similarly, NAFTA, for all its flaws, has    benefitted both countries. But we should not forget that fatal    war of the late 1840s and the fact that when things go badly,    conflicts have a way of bringing out some of the worst in both    countries.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Excerpt from:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/americasquarterly.org\/content\/heres-what-happens-when-us-and-mexico-fight\" title=\"Here's What Happens When the US and Mexico Fight - Americas Quarterly\">Here's What Happens When the US and Mexico Fight - Americas Quarterly<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> This article is adapted fromAQ'sspecial issue on the U.S.-Mexico relationship. To receiveAQat home,subscribe here.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/ethical-egoism\/heres-what-happens-when-the-us-and-mexico-fight-americas-quarterly\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187718],"tags":[],"class_list":["post-190651","post","type-post","status-publish","format-standard","hentry","category-ethical-egoism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/190651"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=190651"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/190651\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=190651"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=190651"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=190651"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}