{"id":190529,"date":"2017-05-02T22:29:39","date_gmt":"2017-05-03T02:29:39","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/were-now-living-in-the-retro-futurist-world-that-expo-67-imagined-cbc-ca\/"},"modified":"2017-05-02T22:29:39","modified_gmt":"2017-05-03T02:29:39","slug":"were-now-living-in-the-retro-futurist-world-that-expo-67-imagined-cbc-ca","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/futurist\/were-now-living-in-the-retro-futurist-world-that-expo-67-imagined-cbc-ca\/","title":{"rendered":"We&#8217;re now living in the retro-futurist world that Expo 67 imagined &#8211; CBC.ca"},"content":{"rendered":"<p><p>Friday April 28, 2017                    more stories from this episode              <\/p>\n<p>    This week marked the 50th anniversary of Expo 67 in Montreal.    One of the biggest  and most successful  World Fairs of    the 20th century, the event brought together 60 countries to    showcase their most futuristic architectural and technological    marvels in more than 60 pavilions.  <\/p>\n<p>    By the time Expo closed in October 1967, it had welcomed more    than 50 million visitors from around the world.  <\/p>\n<p>    As we look back on its legacy five decades later, are we living    in a very different future than Expo 67 predicted?  <\/p>\n<p>    As historian and urbanist David    Leonard explains to Day 6 host Brent Bambury,    there's a lot Expo got wrong about the future  but it had its    prescient moments, too.  <\/p>\n<p>      The 'People Tree' (which represented a maple tree in autumn)      stands at the entrance to the main exhibit area of the      Canadian pavilion at Expo 67. (Canadian Press)    <\/p>\n<p>    Leonard, who's currently doing his PhD on memories of Expo 67    and the historical geography of the former site, first became    interested in Expo during one of his walks through Montreal    when he was an undergrad at McGill, stumbling across bits of    sculpture and other remnants from the old site.  <\/p>\n<p>    These \"indicate that something spectacular and significant    happened there, and they revealed that these islands were the    staging place for the most significant event of the Canadian    centennial project  one of the most, if not the most,    significant international events Canada has ever played host    to,\" Leonard says.  <\/p>\n<p>    He notes that Expo was more than simply a collection of    buildings and displays  under the theme 'Man and His World',    the event was something of an exercise in international    relations, with dozens of national pavilions, and exhibits    touting international cooperation.  <\/p>\n<p>    \"['Man and His World'] was a examination of a theme of progress    in society up until that point  Expo 67 was was looking at the    human condition,\" Leonard says. \"It was very much an    educational project, according to its planners' desires.\"  <\/p>\n<p>      One of the shopping areas at Expo 67, May 1967. (Ron      Case\/Getty Images)    <\/p>\n<p>    When it came to Expo's vision of the future, there were some    things it got right, Leonard points out, including its focus on    technology and mass media as the means to a better, more    connected society.  <\/p>\n<p>    \"Expos' planners were particularly well aware of the extent to    which we would come to live in a digital mass media society     and the role of technology in our lives,\" Leonard says. \"In a    way, that premeditated a lot of the discussions we're still    having about the role of technology [today].\"  <\/p>\n<p>    That said, Expo's outlook was far more utopian than how we've    come to view our relationship with technology    today.Leonard notes that we now look at it with a far    more critical  perhaps even wary lens, as opposed to    the bright-eyed optimism of the '60s.  <\/p>\n<p>    Given that Expo was wearing rose-coloured retro-futuristic    glasses at a time when the space race, the Cold War, and the    civil rights movement were all taking place, it's safe to say    it also missed a lot of things  or simply got some wrong,    Leonard says.  <\/p>\n<p>    \"We certainly don't all live in geodesic domes like the    Americans and Buckminster Fuller might have considered,\"    Leonard quips. He argues that even architect Moshe Safdie's    now-famed Habitat 67 project missed the mark when it came to    its model for social housing, and much of the concrete    architecture on the Expo site wasn't built to last and began to    crumble and fall out of favour only a decade later.  <\/p>\n<p>      'Habitat', designed by architect Moshe Safdie, one of the      features of Expo 67 that still stands to this day. (Fox      Photos\/Getty Images)    <\/p>\n<p>    One of the few remaining structures is the outside shell of the    American pavilion, the large metal dome instantly recognizable    in Montreal's cityscape. Today, it's the Biodome, an    environmental museum open to the public.  <\/p>\n<p>    Much of the remaining site (the original islands were created    out of the St. Lawrence river) has now been turned into    parkland, with little trace left of the space-age structures    that once graced the area during Expo 67.  <\/p>\n<p>    Montreal is currently marking the 50th anniversary of Expo    during the city's 375th birthday celebrations, with a special    passport for special events similar to the one handed out at    Expo, and other exhibits looking back at what is still seen as    Montreal's big moment on the world stage.  <\/p>\n<p>    \"The interesting thing about Expo is the nostalgia for it,\"    Leonard says. \"It's a powerful thing in the city of Montreal    where the event really maintains a lasting cultural influence.\"  <\/p>\n<p>    Now that we're living in the future that Expo 67 imagined, can    an event of that magnitude, or large-scale architecture,    express a similar optimism about what's to come?  <\/p>\n<p>    \"The borders of our imagination have perhaps shrunk drastically    since Expo,\" Leonard says. \"But these sorts of imaginings about    the capacity of architecture or an exhibition to change the    world, or a country, I don't believe these are possible in the    present-day condition.\"  <\/p>\n<p>    To hear Brent's full conversation withDavid Leonard,    download our podcast or click the 'Listen' button at the    top of this page.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the rest here:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.cbc.ca\/radio\/day6\/episode-335-100-days-of-sean-spicer-disappearing-ice-roads-beatles-live-retro-futurism-at-expo-67-and-more-1.4084549\/we-re-now-living-in-the-retro-futurist-world-that-expo-67-imagined-1.4084558\" title=\"We're now living in the retro-futurist world that Expo 67 imagined - CBC.ca\">We're now living in the retro-futurist world that Expo 67 imagined - CBC.ca<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Friday April 28, 2017 more stories from this episode This week marked the 50th anniversary of Expo 67 in Montreal. One of the biggest and most successful World Fairs of the 20th century, the event brought together 60 countries to showcase their most futuristic architectural and technological marvels in more than 60 pavilions. By the time Expo closed in October 1967, it had welcomed more than 50 million visitors from around the world <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/futurist\/were-now-living-in-the-retro-futurist-world-that-expo-67-imagined-cbc-ca\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-190529","post","type-post","status-publish","format-standard","hentry","category-futurist"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/190529"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=190529"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/190529\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=190529"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=190529"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=190529"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}