{"id":190290,"date":"2017-04-30T22:13:21","date_gmt":"2017-05-01T02:13:21","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/sofia-science-festival-2017-religion-and-science-with-malcolm-love-the-sofia-globe\/"},"modified":"2017-04-30T22:13:21","modified_gmt":"2017-05-01T02:13:21","slug":"sofia-science-festival-2017-religion-and-science-with-malcolm-love-the-sofia-globe","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/rationalism\/sofia-science-festival-2017-religion-and-science-with-malcolm-love-the-sofia-globe\/","title":{"rendered":"Sofia Science Festival 2017: &quot;Religion and Science&quot; with Malcolm Love &#8211; The Sofia Globe"},"content":{"rendered":"<p><p>    One of the presenters of this years Sofia Science    Festival is the British science communication and    public engagement specialist Malcolm Love. He    hosts his own radio show entitled Love and Science.    Healso advises CEOs, politicians, academics and    campaigners, travels the world and works as a freelance    producer for the BBC. During his early career, Love worked as a    pastor in London (Battersea). Today he describes himself as a    devout sceptic. Some two weeks before his event in Sofia,    entitled Religion and Science  Mapping the Conflict Zone, we    interviewed Malcolm Love.  <\/p>\n<p>    The Sofia Globe (TSG): You will be giving a    speech on one of the most interesting topics of the Science    Festival: Science and religion. Obviously the Dawkins approach    is not yours. So, how can religion, which works entirely    without proof, coexist with science?  <\/p>\n<p>    Malcolm Love: Wow  to answer that Id    have to give you my entire talk! But I can say a few    things about it. Firstly, I am simply going to try and    clarify the state of play and try to define key positions in    the current debate between religious and scientific    world-views. Despite appearances religion and science    have co-existed quite happily for most of their history    (including recent history). We are familiar with a few    high profile spats  Galileo being forced by the inquisition to    recant his view that the earth orbits the Sun in the 1600s; The    Huxley and Wilberforce debate in 1860 (around Darwins theory    of evolution) and the Scopes Monkey trial (where a teacher    was prosecuted in Tennessee in 1925, for teaching Dawinian    evolution, as contrary to the Bible). These events would    make you think that their relationship was pure conflict, but    actually, science and religion have rarely been at war.    As we speak Pope Francis has just declared his view that Big    Bang theory and Evolution theory are true theories and that God    should not be regarded as a magician with a magic wand.    The story does get more complicated however because it depends    on what you think passes for religion and what you take to be    solid scientific rationalism. For the rest youll have to    come to the talk!  <\/p>\n<p>    TSG:You advise scientists on    communication. How accurate is that clich about the    tight-lipped scientist, who hides in a lab in some university    basement while doing research and has no clue how to bring his    message across? And how do you help him or her?  <\/p>\n<p>    Malcolm Love: Well, a few scientists    would rather self-select to talk to computers rather than    people. Thats true. But its because those    particular people are very gifted at focusing down on    mathematical and technical detail. We really need people    like that, and sometimes the trade off for them is with    sociability. But the vast majority of scientists though    are just regular people struggling with the fact that science    requires a special language  mathematics and technical    terminology  and this makes it hard to translate. So    essentially I try to inspire them by showing them some of the    brilliant role model examples of science communicators you    can find all over the place now (including at the Sofia Science    Festival). I point out that science communication primarily    attempts to enthuse its audience with bite-sized information    and inspires with the stories of science rather than engages in    a programme of science education. Science communication    is also diverse  so it has a place for writers, designers,    event producers, TV and radio presenters, scientists who can    give talks or put on shows of various kinds and so on. In    my work I often run workshops and seminars to help people    develop public communication skills for working with or talking    to live audiences or interacting with mass media etc.    Its important to give scientists both self confidence to    communicate as well as the know how.  <\/p>\n<p>    TSG: What are the topics you cover in your    popular show Love and Science? What kind of feedback to you    get? Is it possible to make science more interesting for    everyone? How? What should happen in schools, in this regard?  <\/p>\n<p>    Malcolm Love: Yes, Love and Science    might sound like a dubious show about sexual    relationships! But actually we look at science in the    news and behind the news. Its a show based in Bristol    (West coast of UK) on a station called BCfm. Which is a    fabulous station full of diverse programmes and amazingly    committed radio and community enthusiasts. (Its also    broadcast on the internet and can be streamed at bcfmradio.com).    Ipresent it with my friend andcolleague Andrew    Glester. Andrew is also our resident astronomer. In    our show we cover as many of the current science stories as we    can. We do sometimes end up majoring on one thing  such    as what Trump means for American science. But thats not    usual. The idea is that the listener is sitting having a    tea or a coffee (or driving in their car) in the company of a    small group of friends who are having accessible and    interesting chats around science stuff. Its very    conversational. We have guests in the studio and on the    phone and wherever possible (because its a locally based    station) we try first to get local comment. So if a new    dinosaur fossil is found for example  we would try first to    get a paleontologist from Bristol University to tell us about    it. But weve had some high profile TV presenters on the    show and have even spoken to people on NASAs Curiosity team     after it landed on Mars and started roaming about. (I    remember their work shifts were following Martian days not    earth days).  <\/p>\n<p>    To answer you other question  science IS interesting. It    just needs liberating from real and perceived barriers.    Science education invites people to a vocation. It is a    long hard route that requires commitment and demanding    work. We need plenty of people to go that route.    But science communication tries to reach everyone. It    tries to fill people with enthusiasm and the pleasure of    understanding a little science. It tries to show people    that although they are not experts  they can discuss science    and have views on science in the same way that non artists can    appreciate art and have art in their home and talk about art    with others. As for schools  I say the same    applies. Science has to be taught well and imaginatively    to potential scientists. But most kids wont become    scientists. However, they can still know that having some    science in their lives could be an enriching and rewarding    experience. I am aware this necessitates some kind of    teaching revolution but, hey, why not?  <\/p>\n<p>    TSG: You were a freelance correspondent in    Central America, including El Salvador and Nicaragua. This must    have been about the revolution by the Sandinistas, who later    failed, when they were in power. What do you remember about the    Somoza tines and the revolution?  <\/p>\n<p>    Malcolm Love: The Sandinistas did an    astonishing thing with unbelievable intelligence and courage    when they overthrew the Somoza regime. The Somozas were    an incredibly cruel and oppressive family of dictators. A    favourite trick was to dropdissisdentslive into    an active volcano by helicopter. The Sandinista    revolution was before my time. WhenI eventually got    there, Ronald Reagan had already formed and funded the    Contra. This was a band of ex Somoza National Guard and    various bandit mercenaries who harassed the Nicaraguan    borders. They were extremely unpleasant people and    although I had a few near misses, managed to avoid them.    The Contra effectively formed a blockade and nothing    worked. Most of the vehicles were un-roadworthy. If    you went to a food shop or a bar or a restaurant  the question    was not what do you want to eat?  you just asked que hay?     what do you have to eat? Somehow there was always    chicken! And I remember that butter and cheese were    incredibly rare  which seemed to me a great privation.    People were just tired and weary. The main intention    (certainly for young people) was to get out. If you were    a gringo (possibly American or Brit) you became amazingly    attractive! I remember being struck by the fact    that Americans (in the US) insisted on talking about the    Sandinistas and their leader, Daniel Ortega, as communist    atheists. They refused to talk to them. The fact    was that Ortegas administration was full of priests  like the    artist and poet, Fr Ernesto Cardenal  minister for    culture. These worker priests believed that radical    politics were the only way to be Christian in that terrible    time, in that terrible place. These people in my mind are    heroes. But I dont blame Nicaraguans for eventually    turning away from the Sandinistas  they had been the    revolutionary solution to an awful problem. But Reagan    then punished the country for their revolution and just simply    wore them out. So a new government had to come    along. Such is the way of things, but at least Somoza and    his appalling thugs were gone.  <\/p>\n<p>    El Salvador was a different ball game. There the    government and army was intent on crushing any sign of    opposition. It was still a time when people were shot on    the spot for not having correct ID papers on them.    Salvador was a neo-feudal society where it was said just    fourteen families (La Catorce) owned absolutely    everything. It was at that time one of most dangerous    places on earth and I still find it difficult to talk about    some of things I saw there.  <\/p>\n<p>    TSG: You seem to be travelling like crazy.    Within three weeks, you have been to Portugal, Brazil and    Uganda. In Uganda, tensions, corruption, poverty, rigged    elections and other problems have affected the population for    decades. What is your take on the situation there?  <\/p>\n<p>    Malcolm Love: Ha! You missed out    Azerbaijan! Well this time of the year I travel a lot for    Famelab  a science communication competition that encourages    early career scientists to be better communicators. Their    challenge is to wow a non-specialist audience with a talk about    science in just 3 minutes. The wonderful British    Council has promoted the event worldwide  so we are now in up    to thirty-three countries on all continents except Antarctica    (and I note they happen to have a research station!!).    Part of Famelab is to run a 2 day communication skills training    event for the country finalists. Thats where I come in.  <\/p>\n<p>    As for Uganda  I really am no expert. It is still a very    poor country with a weak infrastructure. So without that    its hard for them to get things done. I know Museveni is    regarded by many as a dictator, but by most measures people    seem better off than they were. Thats certainly not me    endorsing authoritarianism  Im just saying things are    generally getting better not worse, at least as far as I can    tell. This is the guy who helped get rid of Idi Amin, for    goodness sake, who was an out of control, homicidal, delusional    psychopath. Like most places I was met in Uganda with    nothing but kindness, goodwill and generosity.  <\/p>\n<p>    TSG:Do you have a connection to    Bulgaria? Have you worked here?  <\/p>\n<p>    Malcolm Love: Yes, I have indeed worked    in Bulgaria. And the main connection is my friend, the    amazing Lyubov Kostova. Lyubov is now the country    director of the British Council in Bulgaria. She is a    force of nature and the person who had a big vision for Famelab    that made it international in scope. Now thousands of    people all over the world can be grateful to her because they    have been part of Famelab  the competition that tends to    change peoples lives. She is also behind the Sofia    Science Festival. Lyubov is definitely on the short list    of the most inspiring people I have ever met.  <\/p>\n<p>    TSG: Thank you, Mr. Love.  <\/p>\n<p>    There is, of course, much more on the crowded programme of    the 2017 Sofia Science Festival, including the numerous    presentations in Bulgarian. For further details of the    programme, and on how to buy tickets or reserve free seats,    please visit theFestivals    website.  <\/p>\n<p>    The Sofia    GlobeandBulgaria    Noware media partners of the2017 Sofia Science    Festival.  <\/p>\n<p>    comments  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/sofiaglobe.com\/2017\/04\/30\/sofia-science-festival-2017-religion-and-science-with-malcolm-love\/\" title=\"Sofia Science Festival 2017: &quot;Religion and Science&quot; with Malcolm Love - The Sofia Globe\">Sofia Science Festival 2017: &quot;Religion and Science&quot; with Malcolm Love - The Sofia Globe<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> One of the presenters of this years Sofia Science Festival is the British science communication and public engagement specialist Malcolm Love. He hosts his own radio show entitled Love and Science.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/rationalism\/sofia-science-festival-2017-religion-and-science-with-malcolm-love-the-sofia-globe\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187714],"tags":[],"class_list":["post-190290","post","type-post","status-publish","format-standard","hentry","category-rationalism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/190290"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=190290"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/190290\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=190290"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=190290"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=190290"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}