{"id":190111,"date":"2017-04-28T15:25:49","date_gmt":"2017-04-28T19:25:49","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/hear-the-stories-the-echo-news\/"},"modified":"2017-04-28T15:25:49","modified_gmt":"2017-04-28T19:25:49","slug":"hear-the-stories-the-echo-news","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/intentional-communities\/hear-the-stories-the-echo-news\/","title":{"rendered":"Hear the stories &#8211; The Echo News"},"content":{"rendered":"<p><p>Appreciate Native American culture    <\/p>\n<p>    By Jayne Reinhiller | Contributor  <\/p>\n<p>      Photograph provided by Pax Ahimsa    <\/p>\n<p>    Growing up in the Dakotas, I consider Native American    history and culture a point of pride. From drum circles and    dances at powwows to beaded regalia, the diverse cultures of    North Americas first inhabitants hold a special place in my    heart. However, coming to Indiana, a place with a rich but    largely forgotten Native American past, I realized most Taylor    students understanding of Native Americans comes from school    books and movies like Pocahontas.    These sources are incomplete at best and inaccurate at    worst.  <\/p>\n<p>    Now issues of tribal sovereignty and rights like the    Dakota Access Pipeline are on the national stage, and we are    faced with a profound question: how can we as students of    Taylor University learn about the diverse Native American    communities around us and treat them with honor and dignity? We    can engage in intentional dialogue with members of Native    American communities, ask questions and treat traditional    cultures with respect.  <\/p>\n<p>    This is a difficult topic for me to discuss. Although I grew up    near the Rosebud Lakota (Sioux) Reservation in South Dakota, I    am not Native American. Most of my friends were Lakota, and my    family worked in Native American ministry. In many ways, I grew    up as a third culture kid between the white community of my    birth and the Native American community of my friends and    experience. Although I do not belong to the Native American    community, I am an ally and advocate for them.  <\/p>\n<p>    The best way to learn about Native American cultures and    issues is to talk with Native Americans. They are not confined    to the past or fiction. They are our neighbors and friends.    There are hundreds of tribes with unique cultures, and each    person has their own experiences. Listen to their stories and    ask questions. You may find you have more in common with your    Native American brothers and sisters than you expect.  <\/p>\n<p>    In addition to listening to the stories of our Native    American neighbors, it is important to treat their culture with    respect. There is considerable debate about the appropriate use    of Native American art and cultural elements. Where is the line    between appreciating art and disrespectful cultural    appropriation? There are many different perspectives on this    division and no conclusive answer. However, there are two    factors to consider: origin and intent.  <\/p>\n<p>    The origin of artworks, stories or other cultural    expressions helps determine the line between honoring the    culture and parody. Native Americans appreciate people who    study their culture to understand the significance of religious    and cultural symbols like eagle feathers or beading patterns.    However, mass-produced items like Indian Halloween costumes    or mass-produced jewelry made to look like Native American art    lack this reverence. These items are often inaccurate and    sometimes racist. Examine the origin of Native American art and    seek out reputable sources. The beauty and cultural    significance is well worth it.  <\/p>\n<p>    Your intention while enjoying the art is also important.    If you seek out Native American culture to learn, enjoy and    understand it, you will find complexity and beauty. Each tribe    has different stories, religions and art styles. On the other    hand, if you see Native American culture as exotic and come    with preconceived ideas of Native American culture as idyllic    or barbaric, two extremes perpetuated by Westerns and other    popular media, it is easy to conform your experience to these    preconceptions and perpetuate stereotypes about Native    Americans. As with all interactions, treating Native American    culture with respect and dignity creates greater understanding    and appreciation.  <\/p>\n<p>    Examine where your opinions about Native Americans came    from and ask yourself, If someone thought this way about my    culture, how would I respond? Think critically about your    views. Engage the culture with love and care. When you look    beyond stereotypes and popular perceptions, you will find    beautiful and complex cultures with lessons and stories all    their own. So the next time you go to Gas City, home of the    Mississinewa Indians, or hear about the Dakota Access Pipeline,    think about your Native American neighbors and get to know    their stories.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Continue reading here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/theechonews.com\/hear-the-stories\/\" title=\"Hear the stories - The Echo News\">Hear the stories - The Echo News<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Appreciate Native American culture By Jayne Reinhiller | Contributor Photograph provided by Pax Ahimsa Growing up in the Dakotas, I consider Native American history and culture a point of pride. From drum circles and dances at powwows to beaded regalia, the diverse cultures of North Americas first inhabitants hold a special place in my heart.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/intentional-communities\/hear-the-stories-the-echo-news\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187810],"tags":[],"class_list":["post-190111","post","type-post","status-publish","format-standard","hentry","category-intentional-communities"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/190111"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=190111"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/190111\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=190111"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=190111"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=190111"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}