{"id":190080,"date":"2017-04-28T15:16:05","date_gmt":"2017-04-28T19:16:05","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/researchers-advocate-neurorights-to-protect-brain-data-the-stack\/"},"modified":"2017-04-28T15:16:05","modified_gmt":"2017-04-28T19:16:05","slug":"researchers-advocate-neurorights-to-protect-brain-data-the-stack","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/neurotechnology\/researchers-advocate-neurorights-to-protect-brain-data-the-stack\/","title":{"rendered":"Researchers advocate neurorights to protect brain data &#8211; The Stack"},"content":{"rendered":"<p><p>    A neuroethicist and a human rights attorney have proposed that    human rights be expanded to guard the sanctity of the human    mind in the face of rapid advancements in neuroscience and    neurotechnology.  <\/p>\n<p>    The four rights that are specifically addressed in their    research paper, published in the     Journal of Life Sciences, Society and Policy are the right    to cognitive liberty, the right to mental privacy, the right to    mental integrity and the right to psychological continuity.  <\/p>\n<p>    Rapid advancement in neurosciences has created unprecedented    possibilities for accessing data from the human brain. Cutting    edge neurodevices include neuroimaging, neurostimulators and    brain-computer interfaces that can have clinical research,    marketing and even military applications.  <\/p>\n<p>    The researchers make the case that the growing use and rapid    advancements in this type of technology present a legal,    ethical and social challenge that may force a    reconceptualization of certain human rights or even the    creation of a new standard of human rights, which they term    neurorights.  <\/p>\n<p>    The first of the neurorights proposed is the right to cognitive    liberty. This refers to the rights of an individual to choose    whether or not to use emerging neurotechnologies, protecting    them from being forced to use neurotech under coercion or    without consent.  <\/p>\n<p>    The second is the right to mental privacy, in which the team    advocates expansion of privacy and data protection regulations    to cover neural activity in addition to other types of    information.  <\/p>\n<p>    The third neuroright calls for a reinterpretation of existing    guarantees of the right to mental integrity to account for the    complexity of issues introduced by neurotechnology.    Specifically, the paper focuses on the brain-computer    interface, or BCI, which     just a week ago was announced as an upcoming feature of    Facebook. The Facebook BCI will allow users to post directly    from their minds, and may be available as soon as two years    from now.  <\/p>\n<p>    However, a BCI may be manipulated or hijacked, and could    involve direct manipulation of a persons neural computation.    For this reason, mental privacy and the protection of brain    data are at risk, not to mention a persons physical and mental    health.  <\/p>\n<p>    Finally, the right to psychological continuity addresses the    right of a person to maintain an individual identity without    third-party modifications. Some therapeutic applications of    transcranial direct current stimulation, transcranial magnetic    stimulation, and deep brain stimulation have been found to be    beneficial to patients in research and therapy. In light of    this, the right to psychological continuity would protect an    individual from being subjected to this type of stimulation    without consent, or by protecting the underlying neural    functioning, should one choose to participate in this type of    neurostimulation.  <\/p>\n<p>    Marcello Ienca, co-author of the paper and a neuroethicist at    the University of Basel,     told the Guardian, The question we asked was whether our    current human rights framework was well equipped to face this    new trend in neurotechnology. They concluded that it was not,    and that a reconceptualization of human rights is required to    protect the individual in the face of the potential for    unanticipated consequences or the misuse of neurotechnology.  <\/p>\n<p>    The information in our brains should be entitled to special    protections in this era of ever-evolving technology, he said.    When that goes, everything goes.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>More here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/thestack.com\/big-data\/2017\/04\/27\/researchers-advocate-neurorights-to-protect-brain-data\/\" title=\"Researchers advocate neurorights to protect brain data - The Stack\">Researchers advocate neurorights to protect brain data - The Stack<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> A neuroethicist and a human rights attorney have proposed that human rights be expanded to guard the sanctity of the human mind in the face of rapid advancements in neuroscience and neurotechnology. The four rights that are specifically addressed in their research paper, published in the Journal of Life Sciences, Society and Policy are the right to cognitive liberty, the right to mental privacy, the right to mental integrity and the right to psychological continuity <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/neurotechnology\/researchers-advocate-neurorights-to-protect-brain-data-the-stack\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187755],"tags":[],"class_list":["post-190080","post","type-post","status-publish","format-standard","hentry","category-neurotechnology"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/190080"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=190080"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/190080\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=190080"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=190080"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=190080"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}