{"id":189751,"date":"2017-04-27T02:18:45","date_gmt":"2017-04-27T06:18:45","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/a-new-category-of-human-rights-neurorights-bmc-blogs-network-blog\/"},"modified":"2017-04-27T02:18:45","modified_gmt":"2017-04-27T06:18:45","slug":"a-new-category-of-human-rights-neurorights-bmc-blogs-network-blog","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/neurotechnology\/a-new-category-of-human-rights-neurorights-bmc-blogs-network-blog\/","title":{"rendered":"A new category of human rights: neurorights &#8211; BMC Blogs Network (blog)"},"content":{"rendered":"<p><p>    Neuroscience provides us with an insight into the mental    processes underpinning human behavior: thanks to rapid advances    in neurotechnology it is possible to record, monitor, decode    and modulate the neural correlates of mental processes with    ever more accuracy. In this rapidly evolving technological    scenario, a new paper, published in Life Sciences, Society    and Policy, advocates for reconceptualizing and even    creating new human rights: the right to cognitive    liberty, mental privacy, mental integrity, and psychological    continuity.  <\/p>\n<p>    Marcello Ienca    & Roberto Andorno 26 Apr 2017  <\/p>\n<p>    In the play Comus, written by John Milton in 1634, a    young noblewoman is abducted by a sorcerer named Comus and    bounded to an enchanted chair. Despite being restrained against    her will, the woman repeatedly refuses Comus advances and    claims Thou canst not touch the freedom of my mind,    confident of her capacity to protect her mental freedom from    any external manipulation. This idea of the human mind as the    ultimate domain of absolute protection from external intrusion    has been increasingly outdated by advances in neuroscience and    neurotechnology.  <\/p>\n<p>      The idea of the human mind as the ultimate domain of absolute      protection from external intrusion has been increasingly      outdated by advances in neuroscience and neurotechnology.    <\/p>\n<p>    Cutting-edge neurodevices such as neuroimaging technologies,    neurostimulators and brain-computer interfaces enable to    record, monitor, decode and modulate the neural correlates of    mental processes with an increasing degree of accuracy and    resolution. While these advances have a huge potential for    clinical and research applications, they pose a    fundamental ethical legal and social    challenge: determining whether, or under what    conditions, it is legitimate to gain access to or to interfere    with another persons neural activity.  <\/p>\n<p>    This question is particularly relevant in the context of    non-clinical applications of neurotechnology.    For example, in 2008,     a woman in India was convicted of murder on the basis of a    brain-based lie detection. The judge explicitly cited a brain    scan as a proof that the woman held experiential knowledge    about the crime that only the killer could possess, and    sentenced her to life imprisonment.  <\/p>\n<p>    Attempts to access correlates of mental information are also    made in the context of neuromarketing, where neuroimaging    techniques are routinely applied to study, analyze and predict    consumer behavior and personal preferences. Today, several    multinational companies including Google and Disney use    neuromarketing research services to measure    consumer preferences and impressions on their advertisements or    products. Moreover, the proliferation of low-cost, portable and    non-invasive neurodevices for various purposes is increasingly    incentivizing individuals to share their brain data similarly    to what has been observed among users of other technological    gadgets such as wearable activity trackers. According to a    recent review,    there are over 8000 active neurotech patents, representing a    cumulative value of $2 billion USD.  <\/p>\n<p>    Several multinational companies use neuromarketing research    services to measure consumer preferences and impressions on    their advertisements or products. There are over 8000 active    neurotech patents, representing a cumulative value of $2    billion USD (Pic from Pixabay, CC0 public domain)  <\/p>\n<p>    While neurotechnology becomes more pervasive, the data decoded    by neurodevices are exposed to the same risks and levels of    insecurity of other sectors of the digital ecosystem,    cybercrime included. For example, computer    scientists have     demonstrated the feasibility of using neurodevices to    extract private information from the users brain activity    including their bank information and home address without    their awareness. Finally, national defense and security    agencies from various countries are developing military    neurotechnologies which may selectively modify mental contents    in combatants, enhance their cognitive and physical    performance, or enable new opportunities for direct    brain control of military vehicles or weapons.  <\/p>\n<p>    In this rapidly evolving technological scenario, we argue that    it is critical to determine which rights individuals are    entitled to exercise in relation to their mental dimension. In    particular, we advocate for the reconceptualization of    existing human rights and even the creation of    new human rights that we call    neurorights: the right to cognitive liberty, the right    to mental privacy, the right to mental integrity, and the right    to psychological continuity.  <\/p>\n<p>    The right to cognitive liberty protects the right of    individuals to make free and competent decisions regarding    their use of neurotechnology. In its negative connotation, it    guarantees the protection of individuals from the coercive and    unconsented use of such technologies. We believe this negative    component is particularly important to prevent future scenarios    in which the State, large corporations or malevolent actors    could forcibly manipulate the mental states of individual    citizens.  <\/p>\n<p>    With new discoveries of neural correlates of anti-social    behavior, the creation of Pre-Crime police departments as in    in Philip Dicks novels and Steven Spielbergs movie Minority    Report is not a remote scenario (Pic by Chris Drumm on Flickr,    CC BY 2.0)  <\/p>\n<p>    The right to mental privacy aims to protect    individuals against the unconsented intrusion by third parties    into their brain data as well as against the unauthorized    collection of those data. This right allows people to    determine for themselves when, how, and to what extent their    neural information can be accessed by others.  <\/p>\n<p>    We argue that breaches of privacy at the neural level are more    dangerous than conventional ones because they may bypass the    level of conscious reasoning and affect inherent components of    a persons identity. In the near future, with the growing    availability of publicly shared brain data repositories and    parallel advancements in the discovery of neural correlates of    anti-social behavior, the creation of Pre-Crime police    departments as in in Philip Dicks novels and Steven    Spielbergs movie Minority Report is a real risk    especially in countries with established records of civil    liberty violation for national security purposes.  <\/p>\n<p>    The right to mental integrity, which is already    recognized by international law (Article 3 of the EUs Charter    of Fundamental Rights) with regard to the promotion of mental    health, should be broadened to protect also against illicit and    harmful manipulations of peoples mental activity enabled by    neurotechnologies. New forms of neurotechnology-enabled threats    to mental integrity may include unwanted    neurostimulation, malicious neurohacking and potentially    harmful memory manipulation. This right is particularly    relevant in the context of national security, where potentially    harmful interventions into a persons neurocomputation might be    justified in light of greater strategic goals.  <\/p>\n<p>      The right to psychological continuity intends to      preserve peoples personal identity and the continuity of      their mental life from unconsented external alteration by      third parties, purposively designed to bypass a persons      rational defenses and alter their preferences or behavior.    <\/p>\n<p>    Finally, the right to psychological continuity intends    to preserve peoples personal identity and the continuity of    their mental life from unconsented external alteration by third    parties. Unlike the right to mental integrity, this right    applies also to unconsented personality-changing interventions    that do not involve direct physical or psychological harm to    the victim. Besides illicit interventions, the right to    psychological continuity is particularly relevant also in    relation to invasive marketing strategies such as those in    which advertising is purposively designed to bypass a persons    rational defenses and alter their preferences or behavior.  <\/p>\n<p>    In sum, we argue that protecting the mental dimension of    individuals from new forms of exploitation is a major societal    challenge that needs to be addressed at various levels,    including at the level of fundamental rights. We suggest that    coordinate amendments to the human right framework are required    to maximize the benefits of neurotechnology for society at    large while protecting fundamental rights and liberties.  <\/p>\n<p>    The authors would like to acknowledge the support of the    Institute for Biomedical    Ethics at the University of Basel in this study.  <\/p>\n<p>    View the    latest posts on the BioMed Central blog homepage  <\/p>\n<p>    By commenting, youre agreeing to follow our community guidelines.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Here is the original post: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/blogs.biomedcentral.com\/bmcblog\/2017\/04\/26\/new-category-human-rights-neurorights\/\" title=\"A new category of human rights: neurorights - BMC Blogs Network (blog)\">A new category of human rights: neurorights - BMC Blogs Network (blog)<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Neuroscience provides us with an insight into the mental processes underpinning human behavior: thanks to rapid advances in neurotechnology it is possible to record, monitor, decode and modulate the neural correlates of mental processes with ever more accuracy. In this rapidly evolving technological scenario, a new paper, published in Life Sciences, Society and Policy, advocates for reconceptualizing and even creating new human rights: the right to cognitive liberty, mental privacy, mental integrity, and psychological continuity. Marcello Ienca &#038; Roberto Andorno 26 Apr 2017 In the play Comus, written by John Milton in 1634, a young noblewoman is abducted by a sorcerer named Comus and bounded to an enchanted chair.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/neurotechnology\/a-new-category-of-human-rights-neurorights-bmc-blogs-network-blog\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187755],"tags":[],"class_list":["post-189751","post","type-post","status-publish","format-standard","hentry","category-neurotechnology"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/189751"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=189751"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/189751\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=189751"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=189751"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=189751"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}