{"id":189624,"date":"2017-04-27T01:43:43","date_gmt":"2017-04-27T05:43:43","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/column-controversy-over-the-first-amendment-crow-river-media\/"},"modified":"2017-04-27T01:43:43","modified_gmt":"2017-04-27T05:43:43","slug":"column-controversy-over-the-first-amendment-crow-river-media","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/first-amendment-2\/column-controversy-over-the-first-amendment-crow-river-media\/","title":{"rendered":"COLUMN: Controversy over the First Amendment &#8211; Crow River Media"},"content":{"rendered":"<p><p>      The First Amendment to the U.S. Constitution was initially      adopted is 1791 and simply states:    <\/p>\n<p>      Congress shall make no law respecting an establishment of      religion, or prohibiting the free exercise thereof; or      abridging the freedom of speech, or of the press; or the      right of the people peaceably to assemble, and to petition      the Government for a redress of grievances.    <\/p>\n<p>      Since then, a great many interpretations and Supreme Court      decisions have used this amendment as a highly controversial      instrument to foster a wide variety of social programs. Most      recently, arguments by some federal judges have been used to      oppose the immigration rules issued by President Trump on the      grounds that those rules are in conflict with the First      Amendment since they target the Islamic religion. Lets      review what the U.S. Supreme Court has had to say, in the      past, on a few key cases:    <\/p>\n<p>      In 1878, one clarification was made: Freedom of religion      means freedom to hold an opinion or belief, but not      to take action in violation of social duties or subversive to      good order. In Reynolds v. United States (1878),      the Supreme Court found that while state or federal laws      cannot interfere with religious belief and opinions, laws can      be made to regulate some religious practices (such as human      sacrifices). The court stated that to rule otherwise,      would be to make the professed doctrines of      religious belief superior to the law of the land, and in      effect permit every citizen to become a law unto      himself. Therefore, the government would exist in      name only, under such circumstances.    <\/p>\n<p>      Another, more recent, argument can be found in 1998, when the      Congress passed the Religious Freedom Restoration Act,      seeking to restore the compelling interest requirement      applied in Sherbert and Yoder. In the City of Boerne v.      Flores (1997), the court declared:  that it is time enough      for the rightful purposes of civil government for its      officers to interfere, when religious principles      break out into overt acts against peace and good      order. Notably, while a religion may hold opinions      contrary to U.S. law, they are not free to act on those      opinions without suffering the consequences of breaking the      law.    <\/p>\n<p>      While I am not a lawyer, the problem yet to be resolved,      seems to be: Can the USA act against statements made by a      religion in which they threaten to do something that is      contrary to U.S. law, or is it necessary to first, allow such      actions to take place before it is allowable to take legal      action?    <\/p>\n<p>      Lets try and construct a hypothetical example so as not to      upset or offend any of the more than 14 recognized      religions in the world with more than 35,000 organized      denominations, or subsets, of the known religions. Then      lets decide what rational and legal actions are permissible      under U.S. law to deal with the problem of religious fanatics      from a hypothetical group seeking to entering the USA.    <\/p>\n<p>      Assume some religious denomination, called the Red Rabbit      religion and located primarily on Rabbit Island, have stated      their intent to come to the USA to kill all people with red      hair because they believe that they are, in some way,      offensive to their god. We recognize, in the First Amendment,      that they have the right to hold this strange opinion but      they do not, according to Supreme Court rulings, have the      right to take actions, on that belief, resulting in the      death of innocent people, at least within the USA.    <\/p>\n<p>      To cope with this hypothetical situation, we have some of the      following options:    <\/p>\n<p>      1. We could require all red-haired people in the USA to dye      their hair so as not to offend this fanatical group of      people. But this would violate the general freewill      provisions of the Constitution.    <\/p>\n<p>      2. We could impose a travel ban on all people from Rabbit      Island. But this would restrict the rights of the      nonbelievers in the Red Rabbit religion, and inconvenience      others.    <\/p>\n<p>      3. We could open the boarders to all Rabbit Island people and      try to protect red-haired citizens within the USA from being      attacked. But this would be impractical, expensive and would      likely result in the death of numbers innocent people.    <\/p>\n<p>      4. We could require an in-depth examination, or vetting, of      anyone seeking to enter the USA from Rabbit Island. But since      extremists are likely to lie about their intent or enter      illegally, this is not a complete protection option.    <\/p>\n<p>      5. We could try to convert the radical Red Rabbit people to      follow a more acceptable religious view. But they have vowed      to attack anyone who speaks of another religion on Rabbit      Island.    <\/p>\n<p>      Are we then doomed to wait for some overt action to take      place within the USA before we can take any effective legal      action or do we have a moral duty to do our best to prevent      such actions? If the Red Rabbit group clearly intends to      conduct overt acts, in violation of peace, social duties and      subversive to good order, the imposition of regulations to      prevent people holding such a declared intent seems fully      justified. Freedom of religion means freedom to hold even      peculiar ideas, however, freedom to act on those ideas is not      granted by any normal reading of the First Amendment to the      U.S. Constitution, in my opinion.    <\/p>\n<p>      In addition, it seems clear that the president has the duty      and authority to ban immigration from any country or any      group of people who he deems to be a threat to the safety and      security of the people of the USA. It is possible for a      federal judge to delay and attempt to justify his actions,      based on the First Amendment, but it is most certainly not      logical nor in the interest of the people in the USA to allow      this to continue for any length of time.    <\/p>\n<p>     Orville Moe is one of several community columnists who    regularly contribute to this page.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>More:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.crowrivermedia.com\/hutchinsonleader\/news\/opinion\/columnists\/column-controversy-over-the-first-amendment\/article_645cc25e-4b9a-54b2-bddd-dd078a0ca241.html\" title=\"COLUMN: Controversy over the First Amendment - Crow River Media\">COLUMN: Controversy over the First Amendment - Crow River Media<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> The First Amendment to the U.S. Constitution was initially adopted is 1791 and simply states: Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/first-amendment-2\/column-controversy-over-the-first-amendment-crow-river-media\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[94877],"tags":[],"class_list":["post-189624","post","type-post","status-publish","format-standard","hentry","category-first-amendment-2"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/189624"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=189624"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/189624\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=189624"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=189624"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=189624"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}