{"id":189212,"date":"2017-04-23T01:24:48","date_gmt":"2017-04-23T05:24:48","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/how-unconscious-biases-block-effective-interactions-knowledgewharton\/"},"modified":"2017-04-23T01:24:48","modified_gmt":"2017-04-23T05:24:48","slug":"how-unconscious-biases-block-effective-interactions-knowledgewharton","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/golden-rule\/how-unconscious-biases-block-effective-interactions-knowledgewharton\/","title":{"rendered":"How Unconscious Biases Block Effective Interactions &#8211; Knowledge@Wharton"},"content":{"rendered":"<p><p>    Most people would not    consider themselves biased. But a new book says that nearly    everyone has unconscious biases  and they affect how we    interact with others, with real consequences. Filter    Shift: How Effective People See the World by Sara Taylor    notes that one can learn to manage these biases, or filters, by    being mindful that they are there and then working on ways to    address them.  <\/p>\n<p>    Critical to the process is the Platinum Rule,    which is learning to treat people how they  not you     would like to be treated, because what works for you may not    work for others. Taylor recently shared insights from her book    on the Knowledge@Wharton show, which is part of Wharton Business Radio that airs on SiriusXM channel    111. (Listen to the podcast at the top of this    page.)<\/p>\n<p>    An edited transcript of the conversation follows.  <\/p>\n<p>    Knowledge@Wharton: When you talk of filter    shift, what exactly do you mean?  <\/p>\n<p>    Sara Taylor: This is about how our unconscious    [biases] dictate how were seeing our interactions. What we    need to [recognize] are the filters operating in our    unconscious, and eventually [learn] to shift those filters in    order to be more effective.  <\/p>\n<p>    Knowledge@Wharton: How many people realize    they probably have this problem and are able to manage it? You    say that to navigate through this problem one could learn along    the way.  <\/p>\n<p>    Taylor: With one of the cultural competence    models that we use, we see that between 95% and 99% of us dont    realize that we have a problem. Thats the number of folks that    have a significant gap between where they think they are versus    where they actually are in their [level of] competence in    interacting [with other types of people].  <\/p>\n<p>    What does that mean? If I think that Im Wonder Woman when it    comes to having interactions with folks that are different from    me, in reality, I dont have that skill. That means Ive got    some huge blind spots, and it might also mean that Im    unintentionally offending others. None of us wants to    unintentionally offend others. So, learning how to filter-shift    helps us to become more intentional, and match our impact with    that good intent.  <\/p>\n<p>      Between 95% and 99% of us dont realize that we have a      problem.    <\/p>\n<p>    Knowledge@Wharton: Theres an interesting    example in the book involving [a meeting between former Iraqi leader] Saddam    Hussein and [former New Mexico governor] Bill Richardson, and    how subtle some of these slights could be  <\/p>\n<p>    Taylor: The key learning in that story is,    weve got all kinds of great mantras and philosophies that we    all live by. But we dont realize that many times, those    mantras perpetuate this ineffectiveness. The one that we talked    about with that particular story is the mantra of the Golden    Rule: We should treat others as we want to be treated. That is    a reflection of one of the ineffective [phases along the] five    stages of development.  <\/p>\n<p>    Why is that ineffective? Because its based on just this teeny,    tiny assumption that the whole universe wants to be treated the    way I want to be treated. Thats not the case. Weve got to    learn how to treat others as they want to be treated,    which is the Platinum Rule.  <\/p>\n<p>    Knowledge@Wharton: Richardson was sitting at    the table, getting ready to meet with Saddam Hussein, and he    had his knee crossed over his other leg. That allowed the    bottom of his shoe to be seen, which is a big insult in Iraqi    culture.  <\/p>\n<p>    Taylor: Bill Richardson is a very competent,    very successful and very effective person. He even had three    staff people helping him prepare for that meeting for three    months. Yet, it was still over in less than a minute, because    it was incredibly offensive, the way he was showing the sole of    his shoe.  <\/p>\n<p>    That would be the equivalent of Saddam Hussein sending a    diplomatic emissary to President Clinton, and that diplomatic    emissary sitting down in the Oval Office would be flipping off    President Clinton. (While Saddam Hussein abruptly left the    room, he returned a while later to the meeting, as Richardson    noted in a 1996     interview in Fortune magazine.)  <\/p>\n<p>    The learning there is that we cant know what every gesture    [means]. But, Bill Richardson [could have prepared] from the    perspective of Saddams filters  how does Saddam look at this    meeting? [Instead,] what he did to approach it was to say,    What would I want if I were in Saddams shoes? Thats the    Golden Rule, and thats what tripped him up.  <\/p>\n<p>    [Richardson] thought, If I were in Saddams shoes, I wouldnt    want the big powerhouse of the world, the United States, coming    in and being all uppity and formal with me. Id want them to be    informal. Thats why he went into that meeting, sat down,    leaned back, crossed his legs, and up went the sole of his    shoe.  <\/p>\n<p>    Knowledge@Wharton: That could similarly play    out in boardrooms or negotiation tables and have a negative    effect.  <\/p>\n<p>    Taylor: Thats right. The reality is, lots of    us arent in situations like that, with a dictator who can just    get up and leave a meeting because theyre upset. For the rest    of us, we may be in meetings or in other interactions, and we    might get a sense afterward that, Hmm, I dont know that that    went very well. We dont have the [other] person telling us    [what was amiss]. We dont have the person getting up and    leaving. So, we dont have those cues from others everyday that    were not being our most effective [selves].  <\/p>\n<p>    Knowledge@Wharton: The word see is important    to this process. The letters in the word stand for See,    Explain, and Evaluate.  <\/p>\n<p>    Taylor: Thats right. When we observe    anything, or when were in an interaction, all kinds of    thoughts come to our mind: I think hes this, I think hes    that; I thought this about what he said. What we dont realize    is, the vast majority of those thoughts are coming from our    unconscious. Thats the Explain and Evaluate.  <\/p>\n<p>    My unconscious takes what I see, whats objective, and then its    job is, Ive got to pass up an explanation to that conscious    mind. Heres how Im going to explain what I think I see. The    unconscious goes even further. It says, Now Ive got to place    a judgment on it. Heres the judgment of what I think I see.  <\/p>\n<p>      Learning how to filter and shift helps us to become more      intentional, and match our impact with that good intent.    <\/p>\n<p>    Those filters are operating, doing all this in my unconscious,    but those filters are created by my past experiences. In my    interaction with you, my brain is giving me all kinds of    explanations and judgments about you. But I have no idea if    what my filters are telling me matches what your filters are    telling you.  <\/p>\n<p>    Youve got it coming from the other side [as well]. Your    filters are telling you all kinds of things about me. And then    we can get into a misunderstanding. What we dont realize when    were in those misunderstandings is, many times those are    filter fights.  <\/p>\n<p>    Knowledge@Wharton: How often are some of those    situations just misunderstandings?  <\/p>\n<p>    Taylor: I think its the vast majority of the    time. Ive asked this question to probably tens of thousands of    people  folks in the audience during my presentations, and I    see head-nods in agreement  Do you think the vast majority of    us enter the workplace every day with positive intent?  <\/p>\n<p>    If we all are entering the workforce and want to have positive    relationships, we want to contribute, and weve got that    positive intent, then why do we have misunderstandings? The    reason we have misunderstandings is because we arent able to    match that positive intent with an equally positive impact.  <\/p>\n<p>    When it gets down to it, what is it that really matters? I    could have the best of intentions. Lets say Im presenting,    and Ive got my stiletto heels on, which I never do when I    present. I accidentally step on someones foot, in the front    row with my stilettos. Their reaction is going to be a scream,    probably, right?  <\/p>\n<p>    Im going to say, Oh my gosh! I didnt mean to hurt you! Im    so sorry. Now, whats going to actually determine whether that    person was hurt or not? Is it going to be the scream, or my Oh    my gosh, I didnt mean to? We know its the impact that    decides.  <\/p>\n<p>    Going back to our interactions, its our impact on others that    decides our effectiveness, not our intent. I can have the best    of intentions, and then I get into a misunderstanding with    someone, and then [conclude that] it must be their fault [or]    they were disrespectful. I dont say, Wait a second. How is my    unconscious really controlling that situation? How did that    determine how I interacted? What do I need to do to have a    better impact the next go-around?  <\/p>\n<p>    Knowledge@Wharton: You mention that a lot of    times this happens because people arent taught to be able to    deal with and understand others. Why do you think thats the    case? And how are you able to handle that?  <\/p>\n<p>    Taylor: Exactly. Why arent we taught? I would    say that the reason why most of us arent taught this    competence is because we believe a number of myths.  <\/p>\n<p>    One is we believe that just being comfortable with differences    means that Im going to be competent. Think about it, in what    other areas does comfort equal competence? I am completely    comfortable holding my high school clarinet that I used to    play. But you do not want to hear me try to play it. I am    nowhere near competent.  <\/p>\n<p>    The other myth is, Im exposed to all kinds of differences.    Ive got differences all around me. My best friend is gay. My    next-door neighbor is black. My mom has lived with a disability    all of her life. I get this stuff. But in what other area    would we say that exposure equals competence? If that were the    case, we wouldnt need schools. Wed just have, say, a math    guru, and everybody would send their kids to be exposed to the    math guru for an hour, and theyre going to know math. We know    that thats not true in [cases where skills are a competence to    be learned].  <\/p>\n<p>    The reality is that we just dont see [bias shifting] as a    competence [that needs to be developed]. But we need to start    seeing it that way.  <\/p>\n<p>    Knowledge@Wharton: You also talk about how    some things seem so obvious to some people. Yet, we have    problems believing that it could be that easy.  <\/p>\n<p>    Taylor: What we sometimes do is [point out]    something that is obvious  an obvious difference, in    particular. But we [may be] uncomfortable talking about it.  <\/p>\n<p>    [This is something that happens] all the time, with my husband    and me. Im a white woman. My husband is a black man. There are    times when were in all-white groups, except for my husband.    Somebody will say, Sara, which ones your husband? If Ive    got the one black guy in a sea of white folks, wouldnt it be    obvious to just say  as Im trying to point him out  the    black guy?  <\/p>\n<p>      Weve got to learn how to treat others as they want      to be treated, which is the Platinum Rule.    <\/p>\n<p>    But, many times, folks just feel very uncomfortable with that,    because we [get many social] messages that we shouldnt talk    about those differences. So, lots of times, when I say that,    Ill get very uncomfortable responses. Particularly, what I get    most is a nervous laughter. I know what theyre thinking: Oh    my gosh, Sara just said black. She called her husband that.    She doesnt even know that shes not supposed to say that.  <\/p>\n<p>    There, its our unconscious telling us, Oh, thats a topic you    should avoid. But then, what happens if were avoiding those    topics  when do we get into them? If were uncomfortable    talking about differences, especially the easy-to-see    differences, then how are we ever going to be comfortable in    our workplace, interacting with those differences? And also,    talking about the differences that are even more difficult to    see?  <\/p>\n<p>    Knowledge@Wharton: Do you feel we can effect    change in these areas with more understanding relationships in    our personal lives, and hopefully that will carry over into our    business life, where some of these issues apply as well?  <\/p>\n<p>    Taylor: Yes, I hear that all the time. I work    with people, mainly in the workplace. What I hear from them is,    Oh my gosh, you just solved an issue that Ive been struggling    with for 20 years with my husband. Or, I just want to bring    my wife in, or, I just want to bring my partner in, my kids    in, so they can hear this. So, yes, it definitely plays out    both at home and at work.  <\/p>\n<p>    The second piece is that this is something that can be    developed. There are some people who might naturally be nicer    people. There are some people who are naturally more    extroverted, versus introverted. Thats not what were talking    about. Were talking about a competence that we can develop.  <\/p>\n<p>    To that point, let me see if you can guess  we plot this out     the five stages of development. Theyre progressive; you have    to move through them to get to the most developed stage. In the    most developed stage, we can see the full complexity of    differences that are around us, and we can respond to them    effectively. So, whats your guess? How many of us, do you    think, operate in that stage?  <\/p>\n<p>    Knowledge@Wharton: Im not sure what the    percentage is, but I would say its got to be way up there.  <\/p>\n<p>    Taylor: Thats what most of us think. But    guess what? I dont mean to be a Debbie Downer here, but its    only 2.5%. Only 2.5% are operating in the highest stage of    effectiveness, where we can see the full complexity [of someone    else], and respond to it. The good news is we can develop this    competence.  <\/p>\n<p>    Knowledge@Wharton: What do you think is the    best way to try to do that? That seems like it would be a large    task to undertake.  <\/p>\n<p>    Taylor: The good news is, it isnt. It used to    be, though. To get folks to that last stage, it takes about 40    hours of intentional development work. During that work, we    show people all kinds of differences, from all kinds of    different groups. Eventually, what will happen is, youll    develop [that competence].  <\/p>\n<p>    We did that for years, and what I started to see is that the    process did work, and people developed to that last stage. But,    as we did it, I started to hear and see patterns of people    making these shift points. And so, I said, what if we just    taught those shift points? At the time, I called them key    developmental shifts, or things that you needed in order to    develop [these skills.]  <\/p>\n<p>    There are six of those. I started to teach just those key    developmental shifts. With that, we were able to bring the    40-hour process down to nine hours. Thats the process we talk    about in Filter Shift. It starts with myself,    understanding my own filters, then understanding the filters of    others, and finally, understanding how I shift my filters to    approach a situation more effectively.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Originally posted here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/knowledge.wharton.upenn.edu\/article\/20170217d-kwr-taylorbook\/\" title=\"How Unconscious Biases Block Effective Interactions - Knowledge@Wharton\">How Unconscious Biases Block Effective Interactions - Knowledge@Wharton<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Most people would not consider themselves biased. But a new book says that nearly everyone has unconscious biases and they affect how we interact with others, with real consequences. Filter Shift: How Effective People See the World by Sara Taylor notes that one can learn to manage these biases, or filters, by being mindful that they are there and then working on ways to address them.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/golden-rule\/how-unconscious-biases-block-effective-interactions-knowledgewharton\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187825],"tags":[],"class_list":["post-189212","post","type-post","status-publish","format-standard","hentry","category-golden-rule"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/189212"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=189212"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/189212\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=189212"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=189212"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=189212"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}