{"id":189102,"date":"2017-04-23T00:47:14","date_gmt":"2017-04-23T04:47:14","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/promised-land-proves-to-be-a-mirage-for-alain-mabanckous-black-moses-morning-star-online\/"},"modified":"2017-04-23T00:47:14","modified_gmt":"2017-04-23T04:47:14","slug":"promised-land-proves-to-be-a-mirage-for-alain-mabanckous-black-moses-morning-star-online","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wage-slavery\/promised-land-proves-to-be-a-mirage-for-alain-mabanckous-black-moses-morning-star-online\/","title":{"rendered":"Promised Land proves to be a mirage for Alain Mabanckou&#8217;s black Moses &#8211; Morning Star Online"},"content":{"rendered":"<p><p>    Black Moses by Alain Mabanckou (Serpents Tail,    12.99)  <\/p>\n<p>    THE BETTER to position an author on the bookshelves, its    inevitable that a writer from the global south who catches the    attention of readers in Europe and the US is framed by    comparisons with dead white males.  <\/p>\n<p>    Its a reference point of sorts and Alain Mabanckou (pictured),    originally from the Republic of the Congo but now a resident of    California, has been variously likened to JD Salinger and    Samuel Beckett.  <\/p>\n<p>    And his latest novel Black Moses, with its humanistic rawness    and deployment of its main character and those he encounters as    an allegory to describe a whole society, recalls the younger    Salman Rushdie but with a less bloated style.  <\/p>\n<p>    The main protagonist, with his lengthy name of Thanks be to    God, the black Moses is born on the earth of our ancestors,    doesnt just carry the burden of the expectations of Papa    Moupelo, the orphanage priest who so named him, on his    shoulders.  <\/p>\n<p>    He also personifies a whole country still struggling to throw    off its colonial past, overcome divisive tribal rivalries and    deliver true national self-determination and liberation.  <\/p>\n<p>    As such, Black Moses is an account of struggle and    disappointment. Moses, far from guiding his people to anything    like the promised land, finds himself following and    accommodating himself to bigger and more powerful forces.  <\/p>\n<p>    His name becomes increasingly ironic. Moses is clearly not a    leader, just one out of many people struggling to get by.  <\/p>\n<p>    That doesnt mean he doesnt try to rebel against the brutish    director of the orphanage and the local hoodlums and hard boys    in its vast dormitory. But such acts are limited in scope and    effect.  <\/p>\n<p>    The orphanage director Dieudonne Ngoulmoumako is one of those    cunning brutes able effortlessly to prosper both under the old    regime and the new Marxist government without changing his    behaviour or corrupt practices.  <\/p>\n<p>    Mabanckou shows a succession of authority figures who transcend    the efforts at modernising the country and so thwart the noble    aims of creating a more just society.  <\/p>\n<p>    Aside from the kindnesses of the orphanage nurse Sabine    Niangui, the institution is a repressive place full of ghouls    like old Koukuoba, previously a necrophiliac undertaker.  <\/p>\n<p>    Moses escapes to Pointe-Noire to become one of a gang of    parentless children in the Grand Marche district of the city    before the area is cleansed by the zealous mayor Francois    Makele ahead of elections.  <\/p>\n<p>    He achieves some stability in a brothel in the Three Hundreds    district run by the formidable Maman Fiat 500. She sets him up    as a worker at the port before Mosess world collapses again as    he rebels against wage slavery and the brothel is levelled,    again through the directions of a mayor keen to further boost    his reputation by targeting non-Congolese sex workers.  <\/p>\n<p>    Moses retreats to tending his garden but, inevitably, his    earlier life experiences catch up with him and he suffers a    massive and disturbing mental breakdown, losing both his hold    on reality and his memory.  <\/p>\n<p>    A doctor interested only in showing off his European medical    qualifications fails to heal him as does the hocus-pocus of a    traditional healer. Driven by his madness, Moses seeks out    violent revenge as the only solution to his and societys    parlous state.  <\/p>\n<p>    Full of raw and vivid dialogue that captures the traumatic    impact of neocolonialism on the heart and soul of a whole    nation, Black Moses is an impressive work. Recommended.  <\/p>\n<p>    Paul Simon  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>More here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.morningstaronline.co.uk\/a-87d9-Promised-Land-proves-to-be-a-mirage-for-Alain-Mabanckous-black-Moses\" title=\"Promised Land proves to be a mirage for Alain Mabanckou's black Moses - Morning Star Online\">Promised Land proves to be a mirage for Alain Mabanckou's black Moses - Morning Star Online<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Black Moses by Alain Mabanckou (Serpents Tail, 12.99) THE BETTER to position an author on the bookshelves, its inevitable that a writer from the global south who catches the attention of readers in Europe and the US is framed by comparisons with dead white males. Its a reference point of sorts and Alain Mabanckou (pictured), originally from the Republic of the Congo but now a resident of California, has been variously likened to JD Salinger and Samuel Beckett <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wage-slavery\/promised-land-proves-to-be-a-mirage-for-alain-mabanckous-black-moses-morning-star-online\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187731],"tags":[],"class_list":["post-189102","post","type-post","status-publish","format-standard","hentry","category-wage-slavery"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/189102"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=189102"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/189102\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=189102"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=189102"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=189102"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}