{"id":188811,"date":"2017-04-21T02:23:30","date_gmt":"2017-04-21T06:23:30","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/words-to-live-by-pacific-northwest-inlander\/"},"modified":"2017-04-21T02:23:30","modified_gmt":"2017-04-21T06:23:30","slug":"words-to-live-by-pacific-northwest-inlander","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/zeitgeist-movement\/words-to-live-by-pacific-northwest-inlander\/","title":{"rendered":"Words to Live By &#8211; Pacific Northwest Inlander"},"content":{"rendered":"<p><p>    Annie Dillard, one of my favorite authors, has written    the near-poetic prose that, by far, has most influenced my own    exploration of nature. I have particularly been touched by her    1999 book For the Time Being, comprised of a series of    all-so-perfectly-brief essays with one-word headlines.  <\/p>\n<p>    As we celebrate Earth Day this week, I was inspired to write a    column in that spirit. What follows is a tribute that    inevitably will fall short in meeting what it attempts to    imitate.  <\/p>\n<p>    PROTEST The first Earth Day in 1970 was as much a    celebration as a protest  a joyful call to arms to protect our    planet. Twenty million Americans participated, many of them    college students, and the modern environmental movement was    born.  <\/p>\n<p>    In the United States, Denis Hayes was the national organizer of    the first Earth Day. Through conversations and speeches, he    helped build a movement. Now in his 70s, he lives in Seattle.    He's still building things. Recently that included the Bullitt    Center, which created a revolutionary model for constructing    buildings so green that they actually have a positive impact on    their surroundings.  <\/p>\n<p>    It's sad that nearly 50 years after that first Earth Day, it is    still a shockingly radical idea that we might be able to build    our lives in a way that leaves the planet better off, rather    than just less bad.  <\/p>\n<p>    WALLS The American zeitgeist, on the right and left, is    increasingly moving towards isolation. Trade deals are near    universally despised. Whether in the name of peace or saving    money, much of the public urges us to close our bases across    the globe and bring our troops home.  <\/p>\n<p>    It's not just here, but an entire world that is moving towards    embracing and enhancing the man-made fiction of borders.    Britain is exiting the European Union, an isolationist right is    gaining steam in France, and terrorists are violently trying to    create their own world walled off from modern sensibilities,    like human rights.  <\/p>\n<p>    Is globalism dead? In an age of nuclear weapons and climate    change, it can't be. We act as though oceans divide us, when    actually they concretely connect our lives. Our oceans, and    what we do to them, have a greater impact than almost anything    else on our lives on land. Their health shapes our weather and    our climate. Even something that appears to separate us    actually links our futures.  <\/p>\n<p>    NOW \"Is it not late? A late time to be living? Are not    our generations the crucial ones? For we have changed the    world.\" So begins the end of the first chapter of For the    Time Being. I think about this as I walk along the Puget    Sound in Seattle. I've started taking frequent long walks     usually about 10 miles  looking out over the water.  <\/p>\n<p>    I watch people and ships, and sometimes nature. Just last week    I encountered a bald eagle. It flew close. It reminded me of a    trip to Alaska, where I had seen dozens of them fighting over    fish in a harbor; their numbers somehow diminishing rather than    enhancing the awe. But this singular bird was magnificent. It    was a masterpiece that struck me like a powerful piece of    classical music, or the rare painting that moves me.  <\/p>\n<p>    When it comes to encountering my favorite art, I'm often not    sure exactly what I think or feel. All I know is, it feels    intensely relevant. It matters to me. I feel the same way about    nature, and for that matter, my family. The relationship with    those you were born surrounded by (or have chosen to live with    forever) is just too complex, too messy, too personal to be    boiled down to a single emotion. I suppose it's love, but it's    a lot of other things, too.  <\/p>\n<p>    It's just so much  the Picassos, the symphonies, our families    and ourselves. It all matters. And it's all on this little    planet, for the time being. It's definitely worth celebrating.      <\/p>\n<p>    John T. Reuter, a former Sandpoint City Councilman, has been    active in protecting the environment and Idaho's Republican    Party politics.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more from the original source:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.inlander.com\/spokane\/words-to-live-by\/Content?oid=3785487\" title=\"Words to Live By - Pacific Northwest Inlander\">Words to Live By - Pacific Northwest Inlander<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Annie Dillard, one of my favorite authors, has written the near-poetic prose that, by far, has most influenced my own exploration of nature. I have particularly been touched by her 1999 book For the Time Being, comprised of a series of all-so-perfectly-brief essays with one-word headlines. As we celebrate Earth Day this week, I was inspired to write a column in that spirit.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/zeitgeist-movement\/words-to-live-by-pacific-northwest-inlander\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187735],"tags":[],"class_list":["post-188811","post","type-post","status-publish","format-standard","hentry","category-zeitgeist-movement"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/188811"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=188811"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/188811\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=188811"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=188811"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=188811"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}