{"id":188214,"date":"2017-04-17T12:55:23","date_gmt":"2017-04-17T16:55:23","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-evolution-of-frances-left-and-right-politics-from-the-1789-french-revolution-to-this-years-election-the-conversation-au\/"},"modified":"2017-04-17T12:55:23","modified_gmt":"2017-04-17T16:55:23","slug":"the-evolution-of-frances-left-and-right-politics-from-the-1789-french-revolution-to-this-years-election-the-conversation-au","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/evolution\/the-evolution-of-frances-left-and-right-politics-from-the-1789-french-revolution-to-this-years-election-the-conversation-au\/","title":{"rendered":"The evolution of France&#8217;s left and right politics, from the 1789 French Revolution to this year&#8217;s election &#8211; The Conversation AU"},"content":{"rendered":"<p><p>  Campaign posters of the 11 candidates in the French election.  Left, right and centre can seem pretty blurred in 2017 France.<\/p>\n<p>    France is heading to the polls on April 23 for the first round    of its presidential election. This election holds particular        importance for the European nation, which finds itself at a    crossroads, with its whole political system in question.  <\/p>\n<p>    From abroad, the situation seems     puzzling to many commentators. According to the newspaper    China Daily, for instance, the election is particularly    messy    (because its confusing).  <\/p>\n<p>    While five candidates     appear to have emerged as favourites from the 11 who    qualified to stand for election, their platforms, the values    they promote and their political affiliations (except for a    few) are not very obvious.  <\/p>\n<p>    Indeed, France is witnessing a political    blur, in which the clash between left- and right-wing    ideologies seems long gone. Just ahead of the first round of    the polls,     42% of French people have declared that they still havent    made up their minds.  <\/p>\n<p>    The second round of voting will take place on May 7.  <\/p>\n<p>    Left and right are old labels,     dating back to the French Revolution. In 1789, the National    Constitutive Assembly met to decide whether, under Frances new    political regime, the king should have veto power. If so, it    queried, should this right should be absolute or simply    suspensive, for a period of time.  <\/p>\n<p>    When voting, supporters of the absolute veto sat on the    presidents right, the noble side.     According to Christian tradition, it is an honour to be    seated at the right side of God, or to the right of the    head of the family at dinner. Those who wanted a highly    restricted veto were seated on the left.  <\/p>\n<p>    Thus, the layout of the room took on political significance: to    the right, supporters of a monarchy that sought to preserve    many of the kings powers; to the left, those who wished to    reduce them.  <\/p>\n<p>    In the 19th century, this vocabulary was increasingly used to    describe the political leanings of members of the French    parliament.  <\/p>\n<p>    The great advantage of these labels is their simplicity: they    reduce complex political ideas to a simple dichotomy. It also    makes it easy for people to identify the right side, to which    they belong, and the wrong side,     which they condemn.  <\/p>\n<p>    From the 19th century onward, sub-categories quickly developed,    aimed at placing every politician on a kind of spectrum from    left to right. In this way, political parties can be said to be    more or less left wing, or more or less right wing, in relation    to one another.  <\/p>\n<p>    Soon, people were talking about right-wing coalitions,    left-wing blocks, centre-right, centre-left, far-right    and far-left, and the like.  <\/p>\n<p>    At the beginning of the 19th century, the left-right divide    essentially distinguished supporters of an absolute monarchy    from those of a constitutional monarchy.  <\/p>\n<p>    It would later set monarchists against republicans, then    conservative republicans against the modernists who implemented    the     major social reforms of the Third Republic that included    the freedom of the press, freedom of association, the right to    belong to a trade-union and divorce, among other things.  <\/p>\n<p>    At the turn of the 20th century, the left-right debate    essentially covered the divide between the defenders of    Catholicism and advocates for the separation of church and    state. This shift, which took place in 1905, would often    be referred to as    the clash of two Frances  Catholic and anticlerical.  <\/p>\n<p>    From the 1930s onward, the economic divide came to the fore,    with the left advocating for socialism and the right calling    for economic liberalisation.  <\/p>\n<p>    By the 1970s,     the liberalisation of social mores had become a key issue,    with continuing debates on abortion, divorce, homosexuality,    marriage equality and euthanasia. The same is true of    immigration and openness to the world, which stood in    opposition to cultural, social and economical protectionism.  <\/p>\n<p>    In France, the divide grew in several political realms. In his    famous work, The Right Wing    in France, political historian Ren Rmond defined three    separate right-wing currents: the legitimist and    counter-revolutionary right, the liberal right, and the    Bonapartist right,     authoritarian and conservative.  <\/p>\n<p>    Whether or not these divisions still exist today is open to    debate. What is certain is that there is still a significant    difference between the conservative, more authoritarian right    that favours an economy in which the state plays a regulatory    and protective role, and the liberal right that favours    deregulation, less restrictive labour laws and more    entrepreneurship.  <\/p>\n<p>    Todays French Republican party represents the latter position    well, from former prime minister Jean-Pierre Raffarin to former    president Nicolas Sarkozy.  <\/p>\n<p>    The Bonapartist right  often identified to Gaullism after the    former French president Charles de Gaulle (1959-1969)  can now    be partially     identified with Marine Le Pens National Front, which    prizes a strong leader, order and patriotism.  <\/p>\n<p>    In truth, for each overarching area of political debate, there    are at least two right wings and two left wings. Concerning    family values and gay marriage, for instance, a minority on the    right are open to increased tolerance, while a minority on the    left are rather reluctant.  <\/p>\n<p>    The same can be said of immigration. Not everyone on the right    is convinced by restrictive immigration policies, while open    immigration policies are far from universally approved of on    the left.  <\/p>\n<p>    Centrist positions are often difficult to pin down. Those who    self-identify as centrists sometimes occupy the middle ground    on certain main political issues but stand to the left on one    issue and to the right on another.  <\/p>\n<p>    Early 20th century radicals, often characterised as defenders    of secularism and basic freedoms, were also economically    liberal, and generally considered as having their    heart on the left but their wallet on the right. Centrists    from the Christian Democratic tradition, who favoured social    protections, dialogue between workers and management, and    oppose unchecked economic liberalism, were also conservative on    family issues.  <\/p>\n<p>    While it is possible to identify broad schools of thought that    can be classified as right, left or centre over the long term,    policies vary greatly over time. We cannot ascribe unchanging,    universal content to these categories.  <\/p>\n<p>    These days, we cannot even say that the right is for the status    quo or that the left wants change, as has sometimes been        claimed. When it comes to the welfare state, people on the    right clamour for reform, whereas those on the left want to    defend social protections.  <\/p>\n<p>    Still, in each era, centre, left and right have served as    signposts, allowing us to classify political parties,    politicians and the ideas they promote.  <\/p>\n<p>    In the right- and left-wing primaries that took place a few    weeks ago, French parties selected candidates who clearly    illustrated their ideological differences.  <\/p>\n<p>    But this process also revealed more left- or right-leaning    positions within each camp, as demonstrated by the second-round    primary between     Franois Fillon and Alain Jupp, on the right, and, on the    left, between     Benot Hamon and Manuel Valls.  <\/p>\n<p>    Its likely that the majority of those who watched the first    televised debate on March 20, prior to the first round of    voting, would have similarly placed candidates on the spectrum    of left to right.  <\/p>\n<p>    Jean-Luc    Mlenchon, the candidate for La France insoumise    (the rebellious France), embodies a type of social protest. He    refuses any alliance with the current left-wing government and    takes more radical stands on institutions, Europe and economics    than the Social Democrat     Benot Hamon.  <\/p>\n<p>    Emmanuel Macron, the former economy minister responsible for a    large share of President Franois Hollandes economic policy,    is running on a     centrist platform. A strong proponent of liberal economic    policies, he also supports a certain social safety net and the    integration of immigrants while opposing discrimination against    minorities. He is trying to attract moderates from the left and    the right.  <\/p>\n<p>    In other words, Macron seeks to build an electorate comprised    of Socialists who find Benot Hamon too lefty and of    Republicans or centrists who find Franois Fillon too far to    the right. That marks a clear difference between this    mainstream right and the populist, protectionist, anti-European    extreme right represented by Marine Le    Pens National Front.  <\/p>\n<p>    So why is the belief that there is no real difference between    left and right so commonly held?  <\/p>\n<p>    This view can be traced back to opinion surveys from the 1980s.    A growing number of people now claim that the concepts of left    and right have lost all meaning. Yet these same people, in the    same surveys, happily self-identify on a continuum of left to    right and define their political identity in these dichotomous    terms.  <\/p>\n<p>    They also     respond differently to a variety of political issues, as    compared to their self-established position on that scale.  <\/p>\n<p>    This apparent paradox can be explained. Many people who    personally feel more left wing or right wing according to their    convictions also believe that governments tend to implement    similar policies when in power. They therefore expect clear    political platforms that can be summarised as left wing or    right wing but are ultimately disappointed by the outcomes.  <\/p>\n<p>    As a result, candidates make promises to attract votes without    taking into account how difficult they may be to implement. But    selling right- or left-wing ideas during an election campaign    also serves to make people dream  capturing hearts and minds    at the expense of considering the realities that elected    governments must face.  <\/p>\n<p>    Translated from the French by Alice Heathwood for Fast for Word.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Go here to read the rest:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/theconversation.com\/the-evolution-of-frances-left-and-right-politics-from-the-1789-french-revolution-to-this-years-election-76226\" title=\"The evolution of France's left and right politics, from the 1789 French Revolution to this year's election - The Conversation AU\">The evolution of France's left and right politics, from the 1789 French Revolution to this year's election - The Conversation AU<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Campaign posters of the 11 candidates in the French election. Left, right and centre can seem pretty blurred in 2017 France. France is heading to the polls on April 23 for the first round of its presidential election.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/evolution\/the-evolution-of-frances-left-and-right-politics-from-the-1789-french-revolution-to-this-years-election-the-conversation-au\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187748],"tags":[],"class_list":["post-188214","post","type-post","status-publish","format-standard","hentry","category-evolution"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/188214"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=188214"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/188214\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=188214"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=188214"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=188214"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}