{"id":187843,"date":"2017-04-14T00:17:02","date_gmt":"2017-04-14T04:17:02","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/end-of-transition-armenia-25-years-on-now-what-armenian-weekly\/"},"modified":"2017-04-14T00:17:02","modified_gmt":"2017-04-14T04:17:02","slug":"end-of-transition-armenia-25-years-on-now-what-armenian-weekly","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/socio-economic-collapse\/end-of-transition-armenia-25-years-on-now-what-armenian-weekly\/","title":{"rendered":"End of Transition: Armenia 25 Years On, Now What? &#8211; Armenian Weekly"},"content":{"rendered":"<p><p>The End of Transition: Shifting Focus Takes Place at USC    <\/p>\n<p>    LOS ANGELES, Calif.To mark a quarter century of transition    beginning with the Soviet collapse in 1991, the University of    Southern California (USC) Institute of Armenian Studies held a    two-day conference on April 9-10. Entitled The End of    Transition: Shifting Focus, the Institute hosted scholars and    specialists from across the globe as they discussed Armenias    trajectory since it established independence in 1991.  <\/p>\n<p>      (L to R) Professor Robert English, Amberin Zaman, Vartan      Oskanian, and Dr. Hans Gutbrod    <\/p>\n<p>    Salpi Ghazarian, the director of the Institute, kicked off the    conference on April 9, with an introduction and welcome.  <\/p>\n<p>    We dont see where the post-Soviet space is heading, she    said. The people who care are the people of Armenia and the    people of the Caucasus. They gave up the predictability and    stability that were the hallmarks of the Soviet Union. And they    did that in exchange for what? Thats what we want to know and    frankly, thats what were going to be asking these next two    days.  <\/p>\n<p>      Salpi Ghazarian    <\/p>\n<p>    The two-day Los Angeles conference is the first leg of what is    planned as a two-city event. The conference will continue in    Yerevan on May 23-24, with additional scholars and    practitioners looking back over a quarter century, and looking    forward to answer the question  Now What? This question was    especially appropriate as the April 9 conference came just a    week after Armenias parliamentary election.  <\/p>\n<p>    The first day of the conference was moderated by Dr. Robert    English, Deputy Director of the USC School of International    Relations.  <\/p>\n<p>    Professor English introduced the first speaker, Jack Matlock,    the last U.S. ambassador to the USSR. Matlock served between    1987 and 1991. Matlock will be present at the Yerevan    conference as well. In Los Angeles, he spoke by video.  <\/p>\n<p>    Matlock is certainly one of Americas most distinguished    diplomats, in the tradition that stretches from Benjamin    Franklin to George Kennan, English said. He not only    represented his country with extraordinary skill, but played a    vital personal role in the world-changing transformation that    was the Cold Wars end.  <\/p>\n<p>    Ambassador Matlock and English discussed the U.S. Embassys    perspective on the various conflicts that emerged in the South    Caucuses toward the late 1980s, tensions between Azerbaijan and    Armenia over Karabagh, and turmoil in Georgia.  <\/p>\n<p>    I cant say there was a U.S. policy because basically these    were things that the Soviet Union had to deal with, Matlock    said. Our own foreign policy could only go so far, but we did    try to explain to Washington what the problems were.  <\/p>\n<p>    Both Armenian and Azerbaijani Communist Party First Secretaries    had conveyed their growing concerns to the ambassador.  <\/p>\n<p>    They frankly were in despair, Matlock said. Both of them    said, We cant solve this.  <\/p>\n<p>    With rising pressure from their home countries, the secretaries    relied on Moscow to pose a solution; however, Matlock stated    that Mikhail Gorbachev, the General Secretary of the Soviet    Union at the time, extended very little effort toward resolving    the issue.  <\/p>\n<p>    Gorbachev was not willing to take a more active role, he    said. It was against his principle of not applying force to    these things.  <\/p>\n<p>    While Azerbaijanis and Armenians engaged in clashes, Georgia    was experiencing what President George Bush called suicidal    nationalism, which Matlock said referenced Georgias frictions    with South Ossetia.  <\/p>\n<p>    Matlock noted that, as long as Russia continues to sense    growing hostility from Baku, and Russian attitudes toward    ethnic Azerbaijanis remain negative, it will lean toward    favoring Armenia; however, his assessment also concluded that    Russia would encourage inter-fighting between the two    countries, in addition to Georgia, if it felt all three states    were exhibiting anti-Russian sentiments.  <\/p>\n<p>    Any rational Russian leader would like to have close relations    with all three, he said.  <\/p>\n<p>    Following Matlock, English introduced Amberin Zaman, a    journalist formerly with the Economist, now with Al-Monitor,    and analyst with the Woodrow Wilson Center, to speak about    regional relations, with a focus on Turkey. Zaman summarized    relations during the transitional period  between Turkey and    Armenia, between Turkey and Russia, and with the West.  <\/p>\n<p>      Amberin Zaman    <\/p>\n<p>    In the wake of the U.S. missile strike on Syria, Zaman    concluded that Russias and Turkeys opposing interests in    Syria, with the latter openly pushing for regime change and the    former continuing to back Assads government, would impact    Armenia. Due to the fluctuating relations between the two    countries, Armenias own potential for improved relations with    Turkey may be adversely effected to the Turkey-Russia standoff.  <\/p>\n<p>    Following Zaman, former Foreign Minister of Armenia, Vartan    Oskanian, discussed Armenias foreign policy choices, the    current situation in the Caucasus, and the early years of    Armenias independence.  <\/p>\n<p>      Vartan Oskanian    <\/p>\n<p>    The Caucasus is among the worlds most divided and incoherent    regions, Oskanian said. Its constituent republics  Armenia,    Azerbaijan and Georgia  basically failed to learn from    similarly grouped countries, like the Benelux countries or the    Baltic states, which, despite their historical grievances and    political differences, came together and worked together to    achieve their common goals of stability, prosperity, and    democracy.  <\/p>\n<p>    According to Oskanian, such a vision was not impossible when    the three Caucasus countries became independent, noting that    when the Russian Empire collapsed during World War I, the three    became part of a short-lived confederation before going their    separate ways and being absorbed into the Soviet Union. When    the Soviet Union collapsed in 1991, similar ideas of    confederation emerged in the region, though such outcomes were    never realized.  <\/p>\n<p>    What divides these three countries in the Caucasus is not    religion, culture, history or tradition, Oskanian said. It is    the differing visions, prospects, convictions and aspirations    that each one of these countries espouses and pursues.  <\/p>\n<p>    Comparing the unstable political systems and oligarchic    economies to countries in the North Africa region, Oskanian    said Georgia is the most democratic among the three nations.    Georgians ability to change governments twice following    independence empowered the populace, while Armenians in    comparison, despite several attempts, were unable to bring    change. In Azerbaijan, which remains dynastic, no such attempts    have even been made.  <\/p>\n<p>    The contrasting directions in democracy, institutions and    political processes have led to what Oskanian called    dangerously divisive and different foreign policy approaches.    For example, Georgia signed with the European Union, suggesting    serious future institutional changes to meet EU standards,    while Armenia joined the Russian-led Eurasian Union. Azerbaijan    is part of neither.  <\/p>\n<p>    MIT Professor Daron Aemoglu followed up with a discussion    entitled Why (Some) Nations Fail, focusing on obstacles to    economic development. Aemoglus assessment stipulated that the    Armenian Diaspora served as a bridge for Armenia and the    Western World, passing along ideas for democratic models and    market-driven economies. However, Aemoglu said that this    bridge ultimately did not work, citing complex factors.  <\/p>\n<p>    At a very high level, I think the biggest issue is that, in    the transition economies where the former communist elites were    totally cast aside, transition worked better, he said. In    places like Russia, Uzbekistan or Kazakhstan, where the    communist elites control the process, things work really badly.    In Armenia, I think unfortunately we are much closer to the    second type of transition and we have paid the price.  <\/p>\n<p>    Sundays final speaker was Dr. Hans Gutbrod, director of    Transparify, a policy research and advocacy organization based    in Tbilisi, Georgia.  <\/p>\n<p>      Dr. Hans Gutbrod    <\/p>\n<p>    Gutbrods presentation focused on the transition away from a    transition paradigm and what that means for activism and    people who want to change things. Gutbrod said he hopes to    appeal to different audiences: those with academic interests,    but also activists and youth who want to contribute.  <\/p>\n<p>    During his time running the Caucasus Research Resource Centers    in Armenia, Georgia, and Azerbaijan, he observed the different    transitional periods of the three nations in the post-Soviet    space. While Georgia experienced some successful governmental    change, Armenia remained stagnant post independence and    Azerbaijan transgressed despite abundant economic resources.  <\/p>\n<p>    While some former Soviet states have undergone successful    democratic, infrastructural and economic transitions, the    countries of the South Caucasus have had more difficulty,    particularly in terms of civil society. The concept of a    content middle class has also failed to materialize    successfully. In Armenia, surveys show that 28 to 30 percent of    citizens aged 18 or above said they would leave the country and    never go back.  <\/p>\n<p>    Rather than having a content middle class citizen, we have    people that dream of going abroad and that are apathetic about    the extent to which they can change, and all of this at this    point risks getting worse, Gutbrod said.  <\/p>\n<p>    The Sunday discussions concluded with a conversation among    English, Zaman, Oskanian, and Gutbrod.  <\/p>\n<p>    The conference continued on April 10.  <\/p>\n<p>    The first panelon Foreign Policy and Regional Integrationwas    chaired by Professor English. Dr. Laurence Broers from the    Royal Institute of International Affairs in the United Kingdom    started the panel off by discussing the period of violence that    erupted in 1998 and ended in a ceasefire between Azerbaijan and    Armenia in 1994. He specifically honed in on the communal    violence that occurred along ethnic lines among Armenians and    Azerbaijanis. In the case of anti-Azerbaijani violence in    Armenia, I argue that a very different emotional disposition    was at play with a deep cultural schema prescribing innate    historically framed roles to difference groups providing an    explanation. That cultural schema was genocide. The pogrom in    Sumgait and all subsequent outbreaks of anti-Armenian violence    in Azerbaijan and even local incidents in Armenia such as the    outbreak of a disease were merged into a unified narrative of    serial genocide, explained Broers in trying to understand how    the conflict and perceptions of the conflict were transformed    in the early years.  <\/p>\n<p>      (L to R) Dr. Nona Shahnazarian, Professor Arman Grigoryan,      and Professor Anna Ohanyan    <\/p>\n<p>    The Karabagh topic continued in a presentation by Emil    Sanamyan, an independent analyst who specializes in the    Karabagh conflict, and edits Focus on Karabagh on the USC    Institute of Armenian Studies website. Sanamyans talk was    called Who is Fighting and Who is Dying in Karabagh. He    pointed to a map and explained: This is an interesting map    that somebody from Azerbaijan prepared. It shows the birth    places of soldiers killed in the April 2016 War. You see that    it is fairly spread out, one area that is sort of missing is    Baku. There were no casualties from the city of Baku. And Baku    represents roughly one-fourth of Azerbaijans population. There    were some kids, mostly conscripts, from villages around Baku    but not from Baku itself. On the Armenian side, the situation    is slightly more egalitarian. Yerevan represents a substantial    number of casualties, both amongst the regular army and the    volunteers but a majority are still from rural areas; so this    is a socio-economic breakdown of casualties.  <\/p>\n<p>    Gregory Aftandlian addressed American foreign policys    diminishing interest in Armenia. He explained that foreign    policy is based on ideas and interests. The idea of democracy    and liberalization is important to the US, but not being    followed by Armenia; and the US oil interests provide reason    for it to veer towards Azerbaijan. Since the early 1990s, US    government aid to Armenia is about 2 billion dollars overall.    This has been on a downward slope. Today assistance level is    about $11 or $12 million while in some years it was something    like $120 million.  <\/p>\n<p>    Dr. Phil Gamaghelyan traced the evolution of thinking and    feeling among groups of Armenian and Turkish students living in    the US and interacting over periods of time to come to    understand the others sense of history. This effort at    people-to-people interaction to begin to come to a reciprocal    understanding of each others perceptions of history resulted    in a variety of new questions about each sides own    understanding of its own history.  <\/p>\n<p>      (L to R) Professor Robert English, Dr. Laurence Broers, Emil      Sanamyan, Gregory Aftandilian, and Dr. Hrant Kostanyan    <\/p>\n<p>    Dr. Hrant Kostanyan, with the Centre for European Policy    Studies spoke about the missed opportunities for European Union     Armenian rapprochement during the transition years. He    concluded that the EU had been unable to fulfill Armenias    serious security needs, while Armenias elites and institutions    were unable or unwilling to adapt to (or benefit from) the EUs    stringent safety and quality standards for trade. This, despite    the fact that the EU is Armenias largest trading partner.  <\/p>\n<p>    In between discussions of foreign policy and internal    governance, the conference audience enjoyed a presentation by    Eric Nazarian, a filmmaker, and a Fellow of the USC Institute    of Armenian Studies. Nazarian provided a quick overview of    Armenian cinema in transition. I always think of Janis Joplin,    in this notion of freedom, he said. Freedom is just another    word for nothing left to lose. Of the losses that were    incurred during the period of independence, there was one    positive aspect of the incredible depression of the film    industry in the early 1990s: censorship disappeared. Also, come    the end of the 1990s and the early 2000s, the democratization    of technology  from film to digital, really cut costs of film    production by leaps and bounds. Hence you had the old    generation of dogma and a whole new generation of filmmakers,    and student filmmakers who were starting to experiment with    film grammar.  <\/p>\n<p>      Eric Nazarian    <\/p>\n<p>    The second panelon Governance and Economicswas moderated by    Dr. Hans Gutbrod.  <\/p>\n<p>    The first speaker was Garik Hayrapetyan, who heads the UNFPA    (Fund for Population Activities) in Armenia. Hayrapetyan    presented an overview of the transition through stark    demographic indicators. There have been powerful shifts in    demographic issues in Armenia in three areas: migration, aging,    and fertility. Of these, migration is the strongest driver.    Overall, we have lost 1.5 million Armenians to emigration from    1988 to 2016.  <\/p>\n<p>    He continued, Armenia is exhibiting 1000 births less per year    now. According to our projections, only 26,392 births will be    registered in 2026. This is significant because this is already    becoming an issue of national security. Finally, by 2050,    Armenias 65+ population will rise to 22-24% of the population    from its current percentage of 10.7%. This is very important    for social policy.   <\/p>\n<p>    Hayrapetyan explained that the decreasing birthrate is not    just a reaction to the socio-economic situation, it is also due    to changes of gender roles and of work-life balance.    Hayrapetyan also referred to the dangerous trend of sex    selective abortions, with Armenia having the third highest rate    after China and Azerbaijan. According to our projections, by    2060, there will be 93,000 girls lost, not born. This means    future mothers. That means that Armenias maternal base will    decrease by almost 100,000. That is equal to total births in    Armenia for two and a half years, he concluded.  <\/p>\n<p>      (L to R) Dr. Hans Gutbrod, Garik Hayrapetyan, Dr. Nona      Shahnazarian, Professor Arman Grigoryan, and Professor Anna      Ohanyan    <\/p>\n<p>    Nona Shahnazarian, a social anthropologist, spoke about    Armenians in Azerbaijan losing not only their formal financial    savings, but also informal investments and social capital, as    demonstrated by gifts and investments in funerals and    weddings  giving and receiving money from friends and    neighbors.  <\/p>\n<p>    Arman Grigoryan, who teaches at LeHigh University in    Pennsylvania, presented the argument that Armenias unresolved    conflict with Azerbaijan is the fundamental impediment to    democratization. Armenia is one of the most militarized    nations in the world. Wars and bad security environments are    bad for democracy because they create vested interests in    belligerence and war. They create elites who are not suffering    from the status quo. They have the power to deter internal    challengers and they control the marketplace of ideas, he    said.  <\/p>\n<p>    Professor Anna Ohanyan of Stonehill College in Massachusetts    spoke about a fractured region. The South Caucasus inherited a    system of very poor regional structures of engagement. Regional    fracture differs from divide-and-rule policies because it can    be a lever as well as a liability to bigger powers. As colonial    legacies, theyre often deployed by neo-imperial powers, but    the opposite is also true. Fractured regions can also constrain    and challenge these very same neo-imperial powers, especially    those seeking to adjust to the changing world. Just reflecting    on Armenias current choices, being pooled in the Eurasian    Economic Union, which many analysts are critical of, in terms    of its overdependence on Russia that it is going to create. An    uncritical engagement with that regional bloc, creates the    danger of history repeating itself, Ohanyan said.  <\/p>\n<p>    Ohanyan moderated the days (and the conferences) final panel.  <\/p>\n<p>    Dr. Karena Avedissian discussed changes in the Armenian    publics perceptions and attitudes. With access to interviews    conducted by Professor Donald E. Miller and Lorna Touryan    Miller in Armenia in 1993 and 1994, Avedissian conducted her    own set of interviews in 2015 for a comparative analysis of    perceptions between the early days of independence and the    present.  <\/p>\n<p>    What emerged was a clear change in peoples attitudes toward    public issues, Avedissian said. Earlier, more philosophic and    tolerant attitudes were replaced by pessimism and general    hopelessness.  <\/p>\n<p>    Dr. Ara Sanjian, of the Armenian Studies Center at the    University of Michigan, Dearborn, did a brief content analysis    of the 2012 edition of the Armenian history textbook used at    Yerevan State University. The scope of topics it covers    continues to remain less encompassing than that of its Soviet    era antecedents, Sanjian said. He pointed out uneven coverage    of the accomplishments of various Soviet-era leaders, a heavy    focus on the genocide, and minimal concentration on the    independence period and the present.  <\/p>\n<p>    Serouj Aprahamian, a doctoral candidate at York University in    Canada, examined societal change through unifying artistic    expressions like breakdancing. In 2005, Aprahamian only came    across three dance crews with roughly 50 dancers. It was a    very limited, kind of underground and secluded thing, he said.  <\/p>\n<p>      (L to R) Professor Anna Ohanyan, Dr. Karena Avedissian,      Professor Ara Sanjian, Serouj Aprahamian, Shant      Shekherdimian, Armen Karamanian, Nelli Ghazaryan    <\/p>\n<p>    A decade later, however, Armenia now has fifteen crews with    more than 500 breakers who engage in various events with    dancers who visit from different countries, including Finland    and Russia. He concluded that this unusual form of    self-expression is in line with young peoples search for a new    identity in the post-independence era.  <\/p>\n<p>    Dr. Shant Shekherdimian, a pediatric surgeon, presented an    analysis of the nature of Diaspora input into Armenias health    care system. Despite sizable humanitarian efforts,    Shekherdimian said the diaspora has not contributed to    long-term, cost-effective, sustainable improvement of the    medical care system in Armenia, resulting in increased    emigration even by those who benefit from short-term    intervention but worry about its long-term availability.  <\/p>\n<p>    Armen Karamanian, of Macquarie Univeristy in Australia, asked    whether its possible to maintain a Western Armenian identity    in Eastern Armenia. The independence of Armenia sparked the    much desired reunion between homeland and the diaspora,    Karamanian said. Twenty-five years have passed, transition is    over and institutions such as Birthright Armenia and government    programs have capitalized on the diasporas longing to return    in order to secure the development of the Armenian nation    through the volunteer return of its global diaspora.  <\/p>\n<p>    Karamanian said that the desire to return amongst members of    the diaspora is rooted in the desire to live in what remains of    the ancestral homeland, despite differences in the Western and    Eastern Armenian identities. However, Karamanian pointed to the    integration of Western Armenian dialect as examples of a    shifting homeland attitude and inter-acceptance of variations    of Armenianness, largely due to the arrival of thousands of    Syrian Armenians.  <\/p>\n<p>    The final panelist, Nelli Ghazaryan spoke about the state of    the Armenian healthcare infrastructure and compared efforts by    Georgia, Armenia and Belarus to improve their healthcare    infrastructure after the collapse of the Soviet Union.  <\/p>\n<p>    Despite their shared Soviet history, the three countries have    travelled down different pathways in terms of healthcare    infrastructure. Armenia experienced de-centralization in its    health care system, while Belarus maintained a central,    government-run system. Georgia, however, experienced huge    privatization. As a result, Ghazaryan found that while Armenia    and Georgia lack strong public health systems, Belarus    maintained the same system of public health that the Soviet    Union had, in addition to incorporating patient advocacy    efforts and systems that promoted wellness.  <\/p>\n<p>    What this conference demonstrated is that there is a demand    for solid, detailed research on the specific aspects of issues    facing the Republic of Armenia and the Diaspora. It also    demonstrated that there is in fact a supply of scholars eager    to delve into the most complicated questions. The Institute of    Armenian Studies is committed to continuing to make this    scholarship accessible, said Salpi Ghazarian, at the    conclusion of the conference.  <\/p>\n<p>    Video of the two-day conference is available below.  <\/p>\n<p>    The conference will continue in Yerevan on May 23 and 24.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>View original post here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/armenianweekly.com\/2017\/04\/13\/end-of-transition-armenia-25-years-on-now-what-2\/\" title=\"End of Transition: Armenia 25 Years On, Now What? - Armenian Weekly\">End of Transition: Armenia 25 Years On, Now What? - Armenian Weekly<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> The End of Transition: Shifting Focus Takes Place at USC LOS ANGELES, Calif.To mark a quarter century of transition beginning with the Soviet collapse in 1991, the University of Southern California (USC) Institute of Armenian Studies held a two-day conference on April 9-10.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/socio-economic-collapse\/end-of-transition-armenia-25-years-on-now-what-armenian-weekly\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187835],"tags":[],"class_list":["post-187843","post","type-post","status-publish","format-standard","hentry","category-socio-economic-collapse"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/187843"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=187843"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/187843\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=187843"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=187843"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=187843"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}