{"id":187759,"date":"2017-04-14T00:03:23","date_gmt":"2017-04-14T04:03:23","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/western-lit-the-unsettlers-tells-the-stories-of-characters-who-have-gone-far-beyond-good-enough-coachella-valley-independent\/"},"modified":"2017-04-14T00:03:23","modified_gmt":"2017-04-14T04:03:23","slug":"western-lit-the-unsettlers-tells-the-stories-of-characters-who-have-gone-far-beyond-good-enough-coachella-valley-independent","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/intentional-communities\/western-lit-the-unsettlers-tells-the-stories-of-characters-who-have-gone-far-beyond-good-enough-coachella-valley-independent\/","title":{"rendered":"Western Lit: &#8216;The Unsettlers&#8217; Tells the Stories of Characters Who Have Gone Far Beyond &#8216;Good Enough&#8217; &#8211; Coachella Valley Independent"},"content":{"rendered":"<p><p>    For Mark Sundeen, the search began with a guilty meat snack.  <\/p>\n<p>    After two decades of bumming around the countryfirst as a    outdoorsman stringing together jobs in the rural West, and    later as a city-bound freelancer and money-lung  whose sole    purpose was to inhale dollars, transform them into pleasure,    then exhale a stream of carbon into the air, feces into the    sewer, and plastic containers into the landfillSundeen    settled in Missoula, Mont., seeking a simpler existence.  <\/p>\n<p>    He got engaged to a woman with similar values, bike-commuted 14    miles daily, lived on garden feasts that took hours to concoct,    and left the sink cluttered with wholesome dirt clods.  <\/p>\n<p>    In a world where human appetites obliterate entire ecosystems,    Sundeen recognized that what we choose to consume has moral    implications. But one night while grocery shopping, faced with    the $6.50 price tag on organic butter, he brokeand headed    instead for the much-cheaper stuff in the conventional food    aisles. There, he succumbed to a greasy breast of fried    chicken, no doubt factory-raised on monoculture grain and    cruelly caged with a throng of its brethren. Then, he wiped his    sins away with a moist towelette and pedaled home.  <\/p>\n<p>    Its a wry encapsulation of a conundrum that those who aspire    to sustainability face: We carve out sacrifices here and    thereDrive less! Recycle! Install solar!until they interfere    with other desires. In search of a clearer path, Sundeen,    author of The Man Who Quit Money, sets out to find    people who have gone far beyond what most of us consider good    enough.  <\/p>\n<p>    The result is The Unsettlers: In Search of the Good Life in    Todays America, a gorgeous new book that provides a    contemporary twist on Wendell Berrys 1977 classic The    Unsettling of America. Where Berry argues that industrial    agribusiness and modern capitalism have distanced people from    the land and each other, with catastrophic consequences for the    environment and communities, Sundeen explores a movement toward    radical simplicity meant to solve those ills, digging deep into    peculiarly American strains of utopianism and telling the    stories of three couples trying to live out their ideals in    wildly different places.  <\/p>\n<p>    Olivia Hubert, a black horticulturalist, and Greg Willerer, a    white former teacher with roots in the anarchist punk scene,    create a tiny urban farm, hoping to localize and humanize    Detroits inner-city food systempart of a bigger ambition to    build a more-just version of a city bludgeoned by industrial    collapse, racism and poverty. There is Ethan Hughes, who led a    cross-country, bike-driven superhero expedition to do good,    and his wife, Sarah Wilcox, a classically trained soprano, who    created a car-free, electricity-free intentional community in    Missouri that engages in nonviolent activism. Finally, we meet    Luci Brieger and Steve Elliott, who founded a successful small    organic farm not far from Missoula, and catalyzed a vibrant    local food scene across western Montana.  <\/p>\n<p>    The book is part memoirchronicling Sundeens own new marriage    and quest for a better lifepart interwoven biography, and part    social history. But though Sundeen finds beauty in each of the    couples lives, he doesnt flatten them into human Instagrams,    the soft-focus shots of sun-dappled mason jars and    fresh-picked pears that tug at the hearts of the rest of us    cubicle-bound hordes. Hubert and Willerer must run off armed    intruders from the crackhouse across the street instead of    merely grappling with gophers as other farmers do. Hughes and    Wilcox grow weary of the infighting so common in intentional    communities and grope to maintain momentum when few of their    peers are willing to commit to the enterprise for more than a    summer. And Brieger and Elliott watch their dream enter    mainstream society as yet another piece of the corporate    machine: mega-organic agriculture that plants sprawling    monocultures and sends plastic-sealed produce thousands of    miles, driving right over the environmental and community    benefits of the small, diversified farms that the couple built    their own lives around.  <\/p>\n<p>    The characters are weird, stubborn and strong, and Sundeen    provides a nuanced picture of their beliefs, underpinned by    both religious and social justice movements and influences    ranging from Berry and Thomas Jefferson to the Quakers, Booker    T. Washington, the Nation of Islam, Tolstoy and Gandhi.    Importantly, Sundeen also acknowledges that the renunciation    of privilege can become just another means of exercising it.  <\/p>\n<p>    In the end, nobody finds revelatory answers, and yet all    persist despite obstacles. And Sundeen himself recognizes that    his own role is not to be a pioneer of simple living, but to be    what he already is: a writer. The book seems to suggest that    the true recipe for revolution is not utopianism, per se, but    the emotional foundations from which its practitioners strive.    In other words, to live right, one must find true purpose, work    hard in its service and do the best good she can.  <\/p>\n<p>    This review first appeared in High Country News.  <\/p>\n<p>    The Unsettlers: In Search of the Good Life in Todays    America  <\/p>\n<p>    By Mark Sundeen  <\/p>\n<p>    Riverhead  <\/p>\n<p>    324 pages, $26  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>More here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.cvindependent.com\/index.php\/en-US\/arts-and-culture\/literature\/item\/3752-western-lit-the-unsettlers-tells-the-stories-of-characters-who-have-gone-far-beyond-good-enough\" title=\"Western Lit: 'The Unsettlers' Tells the Stories of Characters Who Have Gone Far Beyond 'Good Enough' - Coachella Valley Independent\">Western Lit: 'The Unsettlers' Tells the Stories of Characters Who Have Gone Far Beyond 'Good Enough' - Coachella Valley Independent<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> For Mark Sundeen, the search began with a guilty meat snack. After two decades of bumming around the countryfirst as a outdoorsman stringing together jobs in the rural West, and later as a city-bound freelancer and money-lung whose sole purpose was to inhale dollars, transform them into pleasure, then exhale a stream of carbon into the air, feces into the sewer, and plastic containers into the landfillSundeen settled in Missoula, Mont., seeking a simpler existence. He got engaged to a woman with similar values, bike-commuted 14 miles daily, lived on garden feasts that took hours to concoct, and left the sink cluttered with wholesome dirt clods <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/intentional-communities\/western-lit-the-unsettlers-tells-the-stories-of-characters-who-have-gone-far-beyond-good-enough-coachella-valley-independent\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187810],"tags":[],"class_list":["post-187759","post","type-post","status-publish","format-standard","hentry","category-intentional-communities"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/187759"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=187759"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/187759\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=187759"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=187759"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=187759"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}