{"id":187647,"date":"2017-04-13T23:42:54","date_gmt":"2017-04-14T03:42:54","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/confronting-u-va-s-history-of-slavery-university-of-virginia-the-cavalier-daily\/"},"modified":"2017-04-13T23:42:54","modified_gmt":"2017-04-14T03:42:54","slug":"confronting-u-va-s-history-of-slavery-university-of-virginia-the-cavalier-daily","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wage-slavery\/confronting-u-va-s-history-of-slavery-university-of-virginia-the-cavalier-daily\/","title":{"rendered":"Confronting U.Va.&#8217;s history of slavery &#8211; University of Virginia The Cavalier Daily"},"content":{"rendered":"<p><p>FOCUS        Administration, Charlottesville community consider reparations  by Hannah Hall  | Apr 13 2017 | 22 hours ago      <\/p>\n<p>    Colleges and universities across the country are wrestling with    the question of how to tell a more inclusive story of their    pasts.  <\/p>\n<p>    In September, for example, Georgetown University announced they    will offer preferential admission to the descendants of the 272    slaves sold to benefit the school in the 1800s. The school will    also name two buildings to honor those enslaved as well as    create a memorial.  <\/p>\n<p>    The University of Virginia was founded by Thomas Jefferson, who    over his lifetime owned over 600 slaves and relied on the labor    of enslaved workers for almost five decades. There are some who    believe the University has a responsibility to confront its    past and make meaningful changes.  <\/p>\n<p>    More and more attention has been drawn to this issue over the    past decade, beginning with the creation of the University and    Community Action for Racial Equity in 2007 and the development    of the Presidents Commission on Slavery and the University    founded in 2013.  <\/p>\n<p>    These organizations, among others, are playing an important    role in confronting the past of both the University and the    City of Charlottesville. However, there continues to be a    discussion between the University and the larger community on    how broader changes and repairs can be  or if they should be     made.  <\/p>\n<p>    Discussions of reparations  <\/p>\n<p>    The term reparations has been used for decades to address the    relationship between the U.S. government and the descendants of    former slaves. Hearing the term often incites a variety of    emotions and reactions, not all positive.  <\/p>\n<p>    [Reparations are] emotionally charged, and it conjures up in    peoples minds the government, whether at the local, state or    federal level, handing out money to people, said John Mason,    former vice chair of the Charlottesville Blue Ribbon Commission    on Race, Memorials and Public Spaces and an associate history    professor at the University.  <\/p>\n<p>    For both Mason and Frank Dukes, one of the founders of UCARE    and a member of the faculty with the Institute for    Environmental Negotiations, the term repair  rather than    reparations  is a more accurate representation of the work    they are hoping to do. Using the term repair better describes    the work that is done in the community, which is often more    than simply offering money as an apology.  <\/p>\n<p>    If you throw out the word reparations, but use the word    repair, maybe thats more understandable for people, if you    can say theres a harm thats been done, and things have been    broken, and they havent been fixed yet, Dukes said.  <\/p>\n<p>    The term repair extends much further than a simple payout to    the descendants of those who were enslaved. For Georgetown,    offering preferential admissions to the descendants of the    enslaved was a form or reparations, or repair. However, PCSU    Co-Chair and Assoc. History Prof. Kirt von Daacke said he    doesnt believe preferential admissions is enough of a gesture    of repair.  <\/p>\n<p>    Its an incomplete sort of repair if it is only for students    who want to come to U.Va. or Georgetown, von Daacke said.    What are some ways that we can benefit the descendants of    American slaves in a more wholesale fashion that isnt solely    about having them come to U.Va. or whatever school it is?  <\/p>\n<p>    Repair is a common feature in UCARE discussions, according to    Dukes. Part of the work that UCARE does involves a student    committee that is made up of members of both the University and    Charlottesville communities. The group has worked towards    encouraging repair by developing an understanding of the    history.  <\/p>\n<p>    We use the protocol of truth and understanding, so our history    and the meaning of that history, and repair, and then    relationship, Dukes said. And once youve done that, then you    can have an authentic relationship with the community.  <\/p>\n<p>    Changing the understanding of history as a way of developing    repair was part of Masons task on the Blue Ribbon Commission.    In addition to offering recommendations about Confederate    statues, the Commission also offered recommendations on how to    tell a more accurate public history of the city.  <\/p>\n<p>    The commission unanimously voted to recommend that [City    Council] provide financial and planning support for historic    resource surveys of African American, Native American and local    labor neighborhoods and sites, seeking National Register    listing and zoning and design guideline protection, where    appropriate, according to the Commissions December    2016 report to City Council.  <\/p>\n<p>    The [City] Council understood in the telling of our story,    African-Americans, working people, women and Native Americans     are largely left out of the way we tell our story in public,    Mason said.  <\/p>\n<p>    The University and repair  <\/p>\n<p>    The importance of changing the discourse surrounding public    history has not gone unnoticed by organizations at the    University. In 2015, the Board of Visitors passed a resolution    to name the newest dorm after William and Isabella Gibbons, an    enslaved couple that lived at the University. The BOV also    passed a resolution in September 2016 to     rename Jordan Hall, which was originally named after a    pioneer of     eugenics. The PCSU approved a design team in fall 2016    which will create a memorial to the enslaved laborers who    shaped and built the University.  <\/p>\n<p>    The naming of buildings and memorials is an important part of    changing the public history of an institution, as noted by    Mason.  <\/p>\n<p>    [History is] of course told in books and scholarly articles,    but its also told on historical markers and its told in our    statuary, its told in the plaques on buildings and the names    that we give to buildings, Mason said.  <\/p>\n<p>    As a major part of the Charlottesville community  both    economically and physically  the University has a    responsibility to serve as a leader of repair in the broader    community, according to Mason. The Cornerstone Summer Institute    directed especially at local high school students is one way of    developing an understanding that could lead to repair in the    community.  <\/p>\n<p>    The program was largely developed by Alison Jawetz, a    then-Batten student taking a class taught by Dukes and History    Prof. Emerita Phyllis Leffler. Von Daacke led the small camp,    which examined the legacies of slavery at the University, as    well as throughout the area. It also focused on the racial and    economic divides that are still present in the city.  <\/p>\n<p>    The program is still in its infancy, but von Daacke hopes the    program can become something more significant.  <\/p>\n<p>    The commissions work, and by extension, this camp, are    informed by a restorative justice model, von Daacke said in an    email to The Cavalier Daily.  <\/p>\n<p>    Members of the community understand the significance of the    University reaching out beyond its borders. Pastor Alvin    Edwards of Mt. Zion First African Baptist Church is a member of    the PCSUs Local Advisory Board. Edwards highlighted he was    pleased with what the University has done so far.  <\/p>\n<p>    Its opened the process to the community, and one of the    things that historically the University has not done is be open    to the community, Edwards said. President Sullivan has done    wonders by opening the door and allowing more participation    from citizens of the city of Charlottesville.  <\/p>\n<p>    Looking forward  <\/p>\n<p>    Even with the progress the University has made over the years,    there are still some that believe the University needs to be    doing more in the community which it impacts.  <\/p>\n<p>    If youre looking at repair, our University was complicit in    the the institution of slavery, Dukes said. We had some of    the foremost thinkers endorsing slavery and then later on    eugenics, segregation, white supremacy and so forth  That    impacted people in the community for a long time, and you see    that impact today.  <\/p>\n<p>    For Dukes, one way of evaluating and repairing that impact    might be through paying a living wage to those who are working    at the University  an idea shared by Mason.  <\/p>\n<p>    Because it is such a large employer, it sets the standard for    wages and conditions of employment in Charlottesville and the    region, Mason said. Right now many of the people who work on    Grounds do not get a living wage, many of them are not working    directly for the University  but the University certainly can    ensure decent wages and good conditions are offered to    everybody on Grounds.  <\/p>\n<p>    Regardless of what actions are taken, it is important that    extensive discussions are part of the process. In order for    repair to be successful, Duke stressed it cannot just be done    through unilateral University actions.  <\/p>\n<p>    I think this needs to happen by developing an understanding of    the harm that was done, and whether or not that harm still    needs repair, Dukes said. Maybe theres some elements that    dont need repair.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.cavalierdaily.com\/article\/2017\/04\/confronting-uvas-history-of-slavery\" title=\"Confronting U.Va.'s history of slavery - University of Virginia The Cavalier Daily\">Confronting U.Va.'s history of slavery - University of Virginia The Cavalier Daily<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> FOCUS Administration, Charlottesville community consider reparations by Hannah Hall | Apr 13 2017 | 22 hours ago Colleges and universities across the country are wrestling with the question of how to tell a more inclusive story of their pasts. In September, for example, Georgetown University announced they will offer preferential admission to the descendants of the 272 slaves sold to benefit the school in the 1800s.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wage-slavery\/confronting-u-va-s-history-of-slavery-university-of-virginia-the-cavalier-daily\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187731],"tags":[],"class_list":["post-187647","post","type-post","status-publish","format-standard","hentry","category-wage-slavery"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/187647"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=187647"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/187647\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=187647"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=187647"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=187647"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}