{"id":187412,"date":"2017-04-12T08:57:09","date_gmt":"2017-04-12T12:57:09","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-scattering-of-campus-social-life-the-amherst-student-amherststudent\/"},"modified":"2017-04-12T08:57:09","modified_gmt":"2017-04-12T12:57:09","slug":"the-scattering-of-campus-social-life-the-amherst-student-amherststudent","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/intentional-communities\/the-scattering-of-campus-social-life-the-amherst-student-amherststudent\/","title":{"rendered":"The Scattering of Campus Social Life | The Amherst Student &#8211; Amherststudent"},"content":{"rendered":"<p><p>    Its no secret that the destruction of the socials has had a    big impact on the social scene at Amherst. If a group of    students want to have a party, then they have to reserve a    dorms public common room, or a venue like the Powerhouse,    unless they live in one of the five suites in Jenkins. That has    made it a lot harder to organize parties, according to Beau    Santero 18, a member of the football team. On the flip side,    residents of the Triangle dorms of Mayo-Smith, Hitchcock and    Seelye have qualms of their own, with one Mayo resident    speaking for many of his neighbors when he complained of sticky    floors and trashed bathrooms after parties organized by    non-residents.  <\/p>\n<p>    At the end of the day, some of these conflicts are inevitable    when students have such different ideas of a good time. Some    people look forward to Friday, because it means a board game    night in a friends dorm room. For others, it means getting a    good nights rest before waking up early for a hiking trip with    the Outing Club. Still others pine away, lighting candles to    the memories of Pond, Stone, Coolidge and Crossett.  <\/p>\n<p>    However, after talking to a few of our fellow students, we have    come to the conclusion that a lot of the tensions, which arise    when students with different interests compete for a limited    number of viable social spaces, are due to the dynamics of    party registration and dorm governance unique to Amherst. This    is good news, because it means we can try and fix things.  <\/p>\n<p>    The key problem of partying at Amherst after the socials    demolition is that the interests of partygoers and dorm    residents are less aligned than at any point in the colleges    history. Before 1984, residential fraternities hosted most    parties. After 1984, a mixed regime of parties within on-campus    suites, parties in common areas of dorms and parties in    off-campus houses prevailed. Under both systems, a large share    of parties were held by residents in a suite or house.    Obviously, this helped reduce the negative effects of noise and    mess on students less interested in partying. Now, with all    options other than parties in common rooms and public venues    like the Powerhouse eliminated by architectural fiat, living    and partying have become spatially scattered with negative    effects for all. Moreover, there are fewer and fewer    opportunities for people to form intentional communities with    their peers that are grounded in a fusion of social and    residential space  a formula that has been essential to the    success of theme housing at Amherst.  <\/p>\n<p>    In exploring these issues, we spoke to four students: a    football player, a Mayo-Smith resident, a theme house    residential counselor (RC) and a three-year RC who has    supervised both first-year and returning-student dorms. We know    our research is far from exhaustive. The sample size is tiny,    and our respondents were drawn from our extended social circle.    Thats why we intend for this to be a starting point. We hope    others will raise new ideas and call us out where they think we    are mistaken.  <\/p>\n<p>    Our conversations with a resident and partygoers on the    Triangle help illustrate why the current situation is a crummy    deal for partiers and non-partiers alike. One Mayo-Smith    resident said he wouldnt choose to live in Mayo-Smith or a    similar dorm again. Indeed, according to statistics provided    by Director of Student Activities Paul Gallegos, 29 percent of    all registered parties in the 2016-2017 academic year to date    have occurred in the three Triangle dorms (Mayo-Smith, Seelye    and Hitchcock).  <\/p>\n<p>    That burden is perhaps a contributor to the divide between    partiers and residents perceived by the same Mayo resident. On    weekends, the bathrooms are frequently trashed, with spilled    alcohol, cups, and garbage on the ground, he said. Our    first-floor common room is disgusting, smelly, sticky and    unusable.  <\/p>\n<p>    This lack of accountability is a natural result of a system in    which residents and partygoers have distinct interests.    Conversely, Santero described a parallel group of problems    faced by people trying to organize parties: demolishing the    socials, he says, was a shock to the system. Now, its a    scramble to get a giant group of guys who are really excited to    go out on a Saturday all together in a social space while also    trying to be respectful to students who, quite simply, never    wanted to live next to the football team in the first place.  <\/p>\n<p>    One RC, who asked to remain anonymous, painted a picture of    exceptionally toxic relations between his residents and    students using the dorms common space for registered parties.    I know that there have been dorm damage incidents in the past    in all dorms, but this year damage has skyrocketed, he said.    Damage has gone beyond just simple accidents to outright    destruction of property and disrespect. The basement has had    eight holes [made by students]  these are holes the size of a    chair or a human body.  <\/p>\n<p>    The tenor of relations described by the people to whom we spoke    belies the effectiveness of a technical or    administration-driven solution. We are not at all anti-party.    In fact, were the opposite. And new rules, or a new formal    party registration system, seem like half-measures at best.    What has happened is the complete dissection and rearrangement    of student life in space. Strong communities are based on the    richness of overlapping social, residential and academic    experiences. When these different functions are scattered    across campus, its a no-win situation.  <\/p>\n<p>    Our interview with Bryan Doniger 18 was a refreshing    counterpoint to the horror stories we heard from our other    respondents. Bryan is the RC of Marsh, the arts theme house.    Marsh is an intentional community. Members have to apply and    interview. They contribute to the life of the house with    Marsh-sponsored art projects. The dorm has an e-board and a    president alongside the RC.  <\/p>\n<p>    Doniger says that when his residents have objected to a planned    party, weve been able to work out all objections without    cancelling any parties  the goal is to host events while still    keeping everyone relatively happy. As a result, Doniger has    had to do much less to resolve conflicts between residents and    partygoers than RCs of other dorms, noting that even when he    had to shut down parties, things went smoothly.  <\/p>\n<p>    Donigers experience with Marsh may be idiosyncratic. However,    we think there is a more compelling explanation. Marsh as a    whole has more social resources than other dorms. By that, we    mean it is a real entity in a way that Garman, Seelye and    Lipton just arent. Because it functions as a hybrid of a    student organization and a residence hall, residents know what    theyre getting into. We believe this web of social ties    creates a sense of collective belonging and responsibility that    is missing in other dorms (aside from the other theme houses).    It is weakly institutionalized where it does exist, making it    hard to perpetuate. Thus, Marsh is able to host regular open    parties and biweekly Coffee Haus events with little fuss, even    as other dorms have seen a huge increase in party-related    conflict.  <\/p>\n<p>    The question is not what to take away from other dorms, but how    to make Marsh-like systems a bigger part of residential life.    Marsh works because it is built on organic ties between    students, not the artifice of administration-proposed follies    like last years Neighborhoods scheme. Designating distinct    loud and quiet dorms is a step in the right direction, but    it is only a first step. Moving forward, we should explore ways    to build Marsh-like institutional structures into the fabric of    upperclassman dorm life at Amherst, learning from relevant    models at other institutions, like the social houses at Bowdoin    and Middlebury or the eating clubs at Princeton that have    abandoned the selective bicker process.  <\/p>\n<p>    This article is not a research note or a policy proposal, and    it is not our place to make specific policy recommendations    that our little bit of investigation doesnt justify. But it is    safe to say this: In 1986, the Beastie Boys called on their    fans to fight for the right to party. Now more than ever, we    need to make sure that this is a fight we have with the    administration, not with each other.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>More: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/amherststudent.amherst.edu\/?q=article\/2017\/04\/11\/scattering-campus-social-life\" title=\"The Scattering of Campus Social Life | The Amherst Student - Amherststudent\">The Scattering of Campus Social Life | The Amherst Student - Amherststudent<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Its no secret that the destruction of the socials has had a big impact on the social scene at Amherst.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/intentional-communities\/the-scattering-of-campus-social-life-the-amherst-student-amherststudent\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187810],"tags":[],"class_list":["post-187412","post","type-post","status-publish","format-standard","hentry","category-intentional-communities"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/187412"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=187412"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/187412\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=187412"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=187412"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=187412"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}