{"id":187080,"date":"2017-04-10T03:02:40","date_gmt":"2017-04-10T07:02:40","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/love-anger-and-social-transformation-open-democracy\/"},"modified":"2017-04-10T03:02:40","modified_gmt":"2017-04-10T07:02:40","slug":"love-anger-and-social-transformation-open-democracy","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/intentional-communities\/love-anger-and-social-transformation-open-democracy\/","title":{"rendered":"Love, anger and social transformation &#8211; Open Democracy"},"content":{"rendered":"<p><p>    Credit: Flickr\/r2hox. Some rights    reserved.  <\/p>\n<p>    Its November 9 2010, and Im one of many students that have    surrounded and taken over the Conservative Party headquarters    at Millbank Tower in London. Im angry, we are all angry,    because the government is trying to triple the amount of money    we have to pay to learn, develop and grow as young people. They    are trying to raise UK university tuition fees from 3,000 a    year to 9,000 as part of the continuous process of marketizing    education.  <\/p>\n<p>    There is screaming, shouting and drumming all around me, along    with police in riot gear, but we outnumber them by far as we    are in our thousands. I am part of a huge crowd that is singing    and moving like a shoal of fish in the sea. I am at the front,    face to face with a helmet, baton and shield. It's hard to see    the person inside but thats not my focus - I am focused on    getting into the glass fronted party headquarters. Suddenly we    are all pushed forward and I find myself kicking with my feet,    hitting the glass with anything I can find. I feel this rush of    adrenaline in my body. I feel all my anger around the injustice    of what the government is doing come out as a physical force.  <\/p>\n<p>    I feel a release as I kick at the glass - and then there is    this beautiful moment when the glass window smashes. Everyone    cheers and rushes forward. We have done it - we have broken    into the building. People stand on chairs. We chant, we sing,    we fill the room, and for a moment this collective anger    becomes collective joy - it becomes togetherness. I feel    elated, I feel pumped, I feel powerful. I feel we are powerful,    I feel together we can change the world. We just broke into    Conservative party headquarters for Christ sakes - we can do    anything!  <\/p>\n<p>    And yet  <\/p>\n<p>    Theres no doubt that anger is a powerful motivator. It    motivates us to get out onto the streets and do something: to    take action; find kindred spirits; build collective power. But    it also has a negative side when it turns to hate  hate at the    world around us, hate at people who are destroying the    environment, hate at the people who voted for Brexit. In my own    struggles I also began to direct that hate towards myself in    the form of guilt - guilt for being white, middle class and    privileged; guilt for spending time doing things other than    creating social change; and at its worst, a general sense of    guilt every time I experienced pleasure or joy.  <\/p>\n<p>    That doesnt mean accepting racist, sexist or other    discriminatory behavior  we must stand up and challenge it and    become aware of how we perpetuate it  but carrying that hate    around inside of ourselves is incredibly self-destructive. So,    can anger coexist with love, or do we have to choose one or the    other? Neither extreme works for me, so what could a new    approach to politics look like that acknowledges both of these    forces as equally important in creating transformational social    change?  <\/p>\n<p>    From my early twenties I was drawn to spaces and places where I    could explore what alternative forms of love might look like. I    spent time in intentional communities and at festivals such as    Boom    andNowhere (the    European Burning Man), and went on courses and workshops    exploring intimacy and sexuality. In different ways all of    these spaces embraced the idea of love and connection as a    force for positive social change.  <\/p>\n<p>    It was during these explorations that I discovered Tamera  an intentional    community in Portugal that has had a particularly profound    impact on my life. Tamera was founded in Germany in 1978 and in    1995 it moved to Portugal. Today 170 people live and work there    on 330 acres of land. As they put it:  <\/p>\n<p>      The founding thought was to develop a non-violent life model      for cooperation between human beings, animals and nature.      Soon it became clear that the healing power of love and human      community had to be placed at the center of this work. Love,      sexuality and partnership need to be freed from lying and      fear, for there can be no peace on Earth so long as there is      war in love. The ecological and technological activities of      Tamera include water conservation and promoting regional      autonomy in energy and food. Through theGlobal      Campusand theTerra      Nova School, we are working within a global network of      similar communities on the social, ecological and ethical      foundations for a new Earth  a Terra Nova.    <\/p>\n<p>    Love is a powerful force that motivates me to act, to create,    to give, to be alive - love of the natural world, love of    music, love from a friend that gets me through a difficult    year; the love between me and a partner that can make me feel    like I am flying and can achieve anything; sexual love that can    put a smile on my face for the rest of the day; love for a    stranger in another country that can make me donate money to    charity; or the love of a family member that can make me drive    through the night to be with them by morning.  <\/p>\n<p>    Ive had some of the most empowering, motivating, life    affirming experiences in these spaces, experiences that have    given me the energy to go back to everyday life and keep on    fighting for a more beautiful world. However deep down Ive    always felt that there was something problematic in this    approach to social change  that it couldnt just be about love    and nothing else. Theres a hope that when we live in utopian    spaces such as Tamera, then all of the things that are sad, bad    or problematic about human society like pain, anger and power    will simply disappear, but this strikes me as naive. The    reality is that we bring all of our issues and privileges with    us to these communities, and if they are not explicitly    addressed then the same patterns of inequality will be    reproduced.  <\/p>\n<p>    Without a clear awareness and analysis of power and how it    functions, and proactive methods of engaging with it, love can    become degenerative, particularly for those who may have less    power because of their race, gender, sexual orientation,    socioeconomic standing or personal confidence. So the way ahead    at this crucial time in history must be nuanced, consciously    working with power and embracing both our anger and our love.  <\/p>\n<p>    With the rise of President Trump and a politics of hate and    fear, its important that we dont disengage, that we stay    awake to, honour and acknowledge our pain, anger and rage.    These are crucial emotional responses that lead us to take    action, challenge the status quo, and build a different form of    power together. But we cant let that anger turn into hate,    blame and guilt. Otherwise we lose, because we become    participants in the political and emotional games of the forces    that oppress and discriminate against marginalised groups; who    promote further cuts in services and greater austerity; and    whose actions take away the hope and future of the next    generation.  <\/p>\n<p>    Instead we must create a politics of love, empathy and    compassion; a politics that reminds us of the beauty that    exists inside of ourselves and in the world in which we live;    and social movements that make us feel alive, connected and    supported. But to do this we need to re-imagine and diversify    the narrative of love, beyond the confines of romance and the    passive acceptance that is so often used in new age    philosophies. As the writer and activist Bell    Hooks    writes:  <\/p>\n<p>      We need to reclaim the concept of love, not as an abstract,      all embracing, fantasy but as a set of ethics, principles,      values and behaviours. A love that is justice in action... To      begin by always thinking of love as an action rather than a      feeling is one way in which anyone using the word in this      manner automatically assumes accountability and      responsibility...Culturally all spheres of life  politics,      religion, the workplace, domestic households, intimate      relations - should and could have their foundation in a love      ethic.    <\/p>\n<p>    In this understanding love does not become passivity,    acceptance or disengagement, or give into the pretence that    pain, anger, and power do not exist. Instead it becomes a daily    practice which also involves critical reflection, discernment,    values and principles, as well as nurturance, care and support.    A love that is justice in action is one that acknowledges power    and knows that equality is a prerequisite for unity.    Thisquote from the Black Lives    Matter movement sums it up perfectly:  <\/p>\n<p>      Our aim is to provide hope and inspiration for collective      action to build collective power to achieve collective      transformation, rooted in grief and rage but pointed towards      vision and dreams.    <\/p>\n<p>    The politics of the future must embrace all that makes us    human: our anger, our pain, our joy and our love.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Continued here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.opendemocracy.net\/transformation\/rhiannon-colvin\/love-anger-and-social-transformation\" title=\"Love, anger and social transformation - Open Democracy\">Love, anger and social transformation - Open Democracy<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Credit: Flickr\/r2hox. Some rights reserved. Its November 9 2010, and Im one of many students that have surrounded and taken over the Conservative Party headquarters at Millbank Tower in London.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/intentional-communities\/love-anger-and-social-transformation-open-democracy\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187810],"tags":[],"class_list":["post-187080","post","type-post","status-publish","format-standard","hentry","category-intentional-communities"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/187080"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=187080"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/187080\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=187080"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=187080"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=187080"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}