{"id":187006,"date":"2017-04-10T02:42:47","date_gmt":"2017-04-10T06:42:47","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-quietus-features-craftwork-colouring-out-queer-british-art-the-quietus\/"},"modified":"2017-04-10T02:42:47","modified_gmt":"2017-04-10T06:42:47","slug":"the-quietus-features-craftwork-colouring-out-queer-british-art-the-quietus","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/abolition-of-work\/the-quietus-features-craftwork-colouring-out-queer-british-art-the-quietus\/","title":{"rendered":"The Quietus | Features | Craft\/Work | Colouring Out: Queer British Art &#8230; &#8211; The Quietus"},"content":{"rendered":"<p><p>    Henry Scott    Tuke (1858-1929), The Critics, 1927, Oil on board, 412 x 514    mm, Warwick District Council (Leamington Spa, UK)  <\/p>\n<p>    Queer British Art is the title of an exhibition that reveals    itself to be a tamely closeted affair. And, if you bother to    read the smaller subheader, giving the timespan covered youll    see why. Despite its bold promise, this is a survey spanning an    almost-century from 1861 to 1967  so well before queer theory    and the reclaiming of a word that, by the 20th century, was a    pejorative for any male who was slightly effeminate.  <\/p>\n<p>    Starting from the year that saw the abolition of the death    penalty for sodomy, the exhibition marks the 50th anniversary    of the decriminalisation of male homosexuality under the Sexual    Offences Act (lesbianism was never criminalised). And that end    date doesnt just predate queer as a word embracing a radical    political identity, but also the word gay, which doesnt    really gain mainstream currency until as late as the early 70s    (again, mainly for men).  <\/p>\n<p>    This is why TV sitcoms and light entertainment programmes    throughout that decade were full of gay double entendres. Gay    lives were so under the radar that even though gay camp was the    defining part of Saturday night entertainment, heterosexual    audiences could still labour under the illusion, remarkable    though it now seems, that camp entertainers were simply    straight men pushing the envelope a bit with titillating What    a gay day catch phases. Four years after decriminalisation,    sober audiences could watch a serious film about a middle-class    straight-bi-gay mnage in John Schlesingers Sunday Bloody    Sunday (in which the two male characters were denuded of    any sign of camp), but popular light entertainment was still    straight out of music hall.  <\/p>\n<p>    So naturally, camp, musical hall, vaudeville, and theatre all    play a part in this exhibition, under the gaily euphemistic    heading theatrical types  and no surprises that its women,    again, that this title excludes. Men dressed as women and women    as men were a 19th century music hall staple for family    audiences, though clearly once trousers, shirts, and short hair    became common female attire, there was little demand for women    as male impersonators. Meanwhile, drag acts such as Danny La    Rue, as we see here, could go on to become one of the most    highly paid and visible entertainers of the 60s, all the while    keeping their sexuality under wraps, years after it was legal     or, as were gently reminded, partially decriminalised.    However bizarre the illusion  La Rue, for instance, was known    for starting every show with his gruff navvys catchphrase,    Wotcha mates  heteronormativity had to be maintained.  <\/p>\n<p>    Keith    Vaughan, Drawing of two men kissing, 195873, Tate Archive     DACS, The Estate of Keith Vaughan  <\/p>\n<p>    Meanwhile, plays still came under the censorship of the Lord    Chamberlains Office until the 1968 Theatres Act abolished the    censor. And its the ephemera that comes with all these    details, the plays that escaped the cuts or which were    performed uncensored in private clubs, the real lives of those    depicted in largely dull, forgotten portraits, the details of    the masquerades that were maintained for the sake of ones    standing in society (though many seemed to be surprisingly open    and unfettered) that prove absorbing; that is, its the reading    between the pictures and the photos and the artefacts    that largely detains you.  <\/p>\n<p>    Youll find that Robert Harper Penningtons full-length    portrait of Oscar Wilde, c. 1881, isnt half as absorbing as    the story of its commission and its sorry fate after Wildes    disgrace. Nor are the stilted pre-Raphaelite paintings of    androgynous figures by Simeon Solomon, an artist who suffered a    similar fate to Wilde and who died in disgrace  in Solomons    case he was arrested in a public lavatory for attempted    buggery. Though even here the law has a human face. Duncan    Grants portrait of PC Harry Daley, portrayed in his    buttoned-up uniform and helmet, is identified as E.M. Forsters    sometime casual lover, who later wrote a memoir detailing his    exploits on both sides of the law. Forster had a thing for    working-class bobbies, and indeed the sexually fetishised    nature of both class and race are coyly hinted at.  <\/p>\n<p>    But theres a difference between an exhibition that shows work    by artists who are gay or queer or lesbian, and a thematic show    that illustrates its subject or opens up a way of understanding    its subject through mainly visual means. The former needs a lot    more framing and scaffolding, and this is an exhibition that    manages to work largely because of this framing  though it    also chooses to muddy the waters by including artists who dont    fit under any queer labels at all. The heterosexual (probably)    and married Laura Knight pops up, though of course, shes also    an artist who punctured gender norms, albeit in a much    broader sense, that is, by simply being a woman artist breaking    the mould by painting female nudes in the first half of the    20th century. However, theres nothing really gender fluid    about this.  <\/p>\n<p>    Laura Knight    (1877-1970), Self-Portrait, 1913, Oil on canvas, 152.4 x 127.6    cm, National Portrait Gallery (London, UK)  <\/p>\n<p>    In the end, ones left with the impression that shes included    because there simply arent enough women in this show  so    thank heavens for the overworked Bloomsbury Set and their    associates for making up the numbers, I guess. Even so, one can    have too many genteel drawing room paintings. And that the    exhibition ends with its two biggest names, Hockney and Bacon,    in a kind of showdown, underlines how much its skewed towards    the male presence.  <\/p>\n<p>    One could wish for any number of different exhibitions, more    exciting than this one, to celebrate a half a century of    increasing visibility. One from 1967 to now might have served    its title better. Or one less willing to dilute its subject.    Some private, graphically erotic drawings by Duncan Grant,    perhaps, shows another alternative. One thinks of the private,    erotic drawings and paintings of artists such as Turner or    Rodin which have long fascinated curators. How much more    intriguing it would it be to explore the more intimate nature    of queer desire that such a possibility presents. Another time,    perhaps, and in a smaller space.  <\/p>\n<p>        Queer British Art is at the Tate Britain until 1 October    2017  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the original post: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/thequietus.com\/articles\/22175-queer-british-art-tate-britain-review\" title=\"The Quietus | Features | Craft\/Work | Colouring Out: Queer British Art ... - The Quietus\">The Quietus | Features | Craft\/Work | Colouring Out: Queer British Art ... - The Quietus<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Henry Scott Tuke (1858-1929), The Critics, 1927, Oil on board, 412 x 514 mm, Warwick District Council (Leamington Spa, UK) Queer British Art is the title of an exhibition that reveals itself to be a tamely closeted affair.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/abolition-of-work\/the-quietus-features-craftwork-colouring-out-queer-british-art-the-quietus\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187730],"tags":[],"class_list":["post-187006","post","type-post","status-publish","format-standard","hentry","category-abolition-of-work"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/187006"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=187006"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/187006\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=187006"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=187006"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=187006"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}