{"id":186997,"date":"2017-04-10T02:41:19","date_gmt":"2017-04-10T06:41:19","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/what-passover-has-to-tell-us-about-freedom-jewish-chronicle\/"},"modified":"2017-04-10T02:41:19","modified_gmt":"2017-04-10T06:41:19","slug":"what-passover-has-to-tell-us-about-freedom-jewish-chronicle","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom\/what-passover-has-to-tell-us-about-freedom-jewish-chronicle\/","title":{"rendered":"What Passover has to tell us about freedom &#8211; Jewish Chronicle"},"content":{"rendered":"<p><p>    Ephraim Mirvis,Chief Rabbi,says: \"At Pesach we are    encouraged to grapple with one of the most profound questions    to confront human civilisation: What is freedom?  <\/p>\n<p>    \"In the biblical account of the Exodus, the Israelites    celebrated their freedom while still slaves to their Egyptian    overlords. How can one explain this?  <\/p>\n<p>    \"The answer is both powerful and life affirming. On April 19    1943, the residents of the Warsaw Ghetto held a makeshift    Passover meal, celebrating their freedom. The Ghetto, however,    was anything but free and Nazi soldiers were in the process of    liquidating it.  <\/p>\n<p>    \"Freedom is not just the absence of oppression, but the    presence of a meaningful route to self-fulfilment. The    Israelites and the residents of the Warsaw Ghetto found    spiritual freedom even in the midst of the most extreme    hardship.  <\/p>\n<p>    \"In Jewish tradition we differentiate between yiud, which    means fate and goral, which means destiny. My fate is the hand    of cards that I am dealt. My destiny is how I choose to play    them.  <\/p>\n<p>    \"Regardless of the hand we are dealt, every one of us is free    to shape our own destiny even in the most challenging of    times.\"  <\/p>\n<p>    This is an abridged version of a talk given by the Chief    Rabbi on Radio 4s Thought for the Day  <\/p>\n<\/p>\n<p>    Laura Janner-Klausner, Senior Rabbi to    Reform Judaism, says: \"The Seder is not just a    celebration of Jewish emancipation. When we tell our story of    freedom from slavery, and the exodus from Egypt, we are    reminding ourselves not just of the past, but the present    too.  <\/p>\n<p>    \"Its a global disgrace that today, there may be as many as 46    million people living in modern slavery. Freedom is not just a    concept. Pesach is not just a metaphorical moment. With the    number of modern slaves increasing year on year  for example,    through the recruitment of child soldiers, sex trafficking,    forced labour, domestic servitude  a lack of freedom is a    stain of shame on our modern world.  <\/p>\n<p>    \"The Passover Seder is the most universal of Jewish moments,    and by no coincidence the most observed Jewish custom in    Britain. We should be driven to observe the Seder not just    because of our desire to celebrate our freedom, but through our    determination that others should share in it.  <\/p>\n<p>    \"As Jews, we accept our responsibility to bring freedom where    there is oppression, and our share of culpability when we dont    speak up against it.    For me, the Seder is an opportunity to start to rectify some of    the most pressing concerns in our world.\"  <\/p>\n<\/p>\n<p>    Jonathan Wittenberg, Senior Rabbi, Masorti Judaism, says: \"The    Haggadah, the Passover story, is the foundation of Judaism. Our    people is born, not amidst battles and victories, but in    slavery. Through experiencing injustice, cruelty and the loss    of freedom, we learn the importance of justice, truth,    compassion and liberty. These values form the basis of our    faith, our ethics and the society we strive to create.  <\/p>\n<p>    \"We have carried this vision through every country of our    dispersion and our return home to our land. Our repeated    history of marginalisation, persecution and exile has merely    sharpened the awareness that we, and everyone, are safe only in    a world of justice, truth and freedom.  <\/p>\n<p>    \"God heard our cry in Egypt; God always heeds the tears of the    oppressed. But God is not obviously revealed in our day in    supernatural signs and wonders; God doesnt reach down and    intervene in history.  <\/p>\n<p>    \"Instead, God seeks us as partners. A fragment of the divine    resides in us all, commanding us to work for the sacred vision    of a redeemed world, free from slavery, trafficking, hunger,    homelessness and cruelty.  <\/p>\n<p>    \"Tyranny is growing across the globe. Nothing is more urgent    than the ancient Jewish task of pursuing justice, truth,    freedom and the dignity of all.\"  <\/p>\n<\/p>\n<p>    Danny Rich, Senior Rabbi ofLiberal Judaism, says: \"What    might Pesach  zeman cherutaynu: the season of our freedom     mean when the Haggadah demands: 'In every generation every    person must see themselves as if they themselves were    personally freed from Egyptian bondage'?  <\/p>\n<p>    \"There have been times and places in Jewish history where Jews    felt the fear of physical oppression but today Jews enjoy    greater freedom than they have ever experienced.  <\/p>\n<p>    \"After the Brexit vote last June I toured many of the 40    Liberal Judaism constituent communities in Denmark, Ireland,    Scotland and England and I found many of my congregants    deflated, shocked and even depressed about the future of the UK    and Europe.  <\/p>\n<p>    \"The freeing of the Hebrew slaves from bondage was only the    beginning and the Torah reminds us that the Israelites remained    an 'am kshay oref'  'a stiff-necked people'(Exodus 32:9    ) as they wandered the desert. The Children of Israel had    escaped physical bondage but not the trauma it had caused.  <\/p>\n<p>    \"At our post-Brexit Sedarim this year may we seek to free    ourselves from the burdens of cynicism and hopelessness such    that  as the Exodus story reminds us  in partnership with    God, the Promised Land lies ahead not behind us.\"  <\/p>\n<\/p>\n<p>    Joseph Dweck, Senior Rabbi of theS&P Sephardi    Community, says:\"There are moments in life that bring us    a deep sense of value. It could be the birth of a child, a    wedding day, or a moment of great accomplishment. When we    experience such moments it is as if the world reveals itself to    us in perfection. We perceive these moments to be filled with    grace, and we might feel that our lives were worth even one    such experience.  <\/p>\n<p>    \"This is what lies behind the portion of the Haggadah we call    Dayenu ('Enough for Us'). Dayenu lists the gracious acts of God    that brought us out of Egypt. After mentioning each one, we    exclaim Dayenu!  'It would have been enough for us!'not    because we wouldnt have needed more, but because the    experience, even once, of the Creators kindness would    have been enough for us to say that it was all worth it.  <\/p>\n<p>    \"Dayenu is part of the Seder because our freedom is    fundamentally based upon the idea that the world is meaningful,    and thus, so are our choices. We yearn to be free in order to    choose and achieve meaningful lives.  <\/p>\n<p>    \"When we are fortunate enough to experience a 'Dayenu moment',    we are reminded, deep in our hearts, that our lives matter, our    choices matter, and that even if it is but once in a lifetime,    seeing it is knowing that it is indeed enough.\"  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>More here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.thejc.com\/news\/news-features\/what-passover-has-to-tell-us-about-freedom-1.436049\" title=\"What Passover has to tell us about freedom - Jewish Chronicle\">What Passover has to tell us about freedom - Jewish Chronicle<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Ephraim Mirvis,Chief Rabbi,says: \"At Pesach we are encouraged to grapple with one of the most profound questions to confront human civilisation: What is freedom? \"In the biblical account of the Exodus, the Israelites celebrated their freedom while still slaves to their Egyptian overlords. How can one explain this <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom\/what-passover-has-to-tell-us-about-freedom-jewish-chronicle\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187727],"tags":[],"class_list":["post-186997","post","type-post","status-publish","format-standard","hentry","category-freedom"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/186997"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=186997"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/186997\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=186997"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=186997"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=186997"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}