{"id":186963,"date":"2017-04-10T02:33:56","date_gmt":"2017-04-10T06:33:56","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/defending-a-culture-of-free-speech-harvard-political-review\/"},"modified":"2017-04-10T02:33:56","modified_gmt":"2017-04-10T06:33:56","slug":"defending-a-culture-of-free-speech-harvard-political-review","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/free-speech\/defending-a-culture-of-free-speech-harvard-political-review\/","title":{"rendered":"Defending a Culture of Free Speech &#8211; Harvard Political Review"},"content":{"rendered":"<p><p>    There is a conflict    between the desire for respectful speech and free speech, and    nowhere is it more clearly manifested than on college campuses.    At the University of Missouri last November, student protesters    physically tried to eject a student journalist from a protest    area. Following the incident, Nicholas Kristof of the New    York Times     wrote, Moral voices can also become sanctimonious    bullies. One month earlier, the Wesleyan student government        voted to cut funding for the school newspaper after it ran    an op-ed criticizing Black Lives Matter. There are     countless incidents in which speakers have been protested    and cancelled on the basis of their ideas.  <\/p>\n<p>    The New Culture of Self-Censorship  <\/p>\n<p>    But do these incidents accurately reflect the views of a    majority of college students? Is it fair to describe student    activism as wholly     intolerant? I remain unconvinced. It seems more likely that    the anti-speech actions of an extremely small minority are    magnified by the media frenzy surrounding each incident,    creating the misconception that these views are more common    than they actually are.  <\/p>\n<p>    When a speaker gets cancelled or a newspaper loses funding, the    short-term impact is the censoring of that particular    viewpoint. But the long-term (and more significant) impact is    the signal sent about what type of speech is acceptable. Free    speechin its most crucial and effective formis not simply a    constitutional right under the First Amendment, but a fragile    culture. It means that people should feel that they can go out    and argue whatever they want. Without it, even the strongest    legal and institutional protections are meaningless. Culture is    invaluable in determining what people feel they can and cant    do; seeing other people openly discussing controversial ideas    makes people much more likely to do so themselves. Conversely,    seeing others punished for airing their opinions makes people    scared and reluctant to speak out.  <\/p>\n<p>    The result is self-censorship. There is the fear that one small    misstep will result in being on the receiving end of the safe    space shaming bludgeon that is so prominently broadcasted    nationwide. People struggle to abide by the new norm of    emotional respect in an intellectual space, shying away from    potentially controversial speech that might challenge cultural    orthodoxies. In certain corners of thought, ideological    vibrancy is eroded and replaced by a respectful staleness.    Richard Wang 20 commented, You always run the risk. You dont    want to offend anyone, so you self-censor yourself Theres a    small group of people that is loud about being anti-free    speech, which has a big role in determining the on-campus    culture but isnt representative of the opinions of the student    body.  <\/p>\n<p>    The Administrative Role  <\/p>\n<p>    Surely, the Harvard administration can play an active role in    fostering this delicate and essential culture of free speech.    While official institutional policies can occasionally be used    directly to protect speech, their real effect is as an indirect    indicator to students of what the on-campus culture should be    like.  <\/p>\n<p>    A bottom-up effort by students to avoid self-censorship should    be attempted, but it is erroneous to put the onus on    individuals to take the stance against anti-speech backlash.    The words and actions of the administration are crucial in    determining what type of culture develops on campus. We need a    top-down approach by the administration to correct the root    of the issue, which is the idea that we should strive to attain    emotional comfort in an intellectual setting.  <\/p>\n<p>    This was the purpose of the recent University of Chicago        letter on safe spaces and free speecha clear reaffirmation    of the value of free speech over emotional respect. The    anti-speech actions of a small but vocal minority have been    broadcasted so loudly thatif free speech is a culture we want    to encourageit is often a necessary evil at this point in the    national conversation to state pro-speech stances in a loud,    direct, and unequivocal way. Statements couched in qualifiers    and diplomatic phrasing just blend into the drab background    noise of agreeable administrative policies. The letter was    criticized for being attention-seeking, but that was its exact    intent: to proudly draw attention to the idea of free inquiry    as a crucial pillar of academic life. The fact that we have    essentially devolved into a national shouting match over free    speech may not make anyone particularly pleased, but it is    necessary to acknowledge that the blunt and overly simplistic    characteristics of the letter were a reflection of how our    dialogue on the issue looks right now.  <\/p>\n<p>    Kids These Days  <\/p>\n<p>    But we must avoid devolving into a situation where    administrators are just dictating pro-speech policy down to    students. It is not constructive to impose normative statements    as incontrovertible truths that must be accepted by students    without debate. Unfortunately, a fair amount of free speech    defense today takes the form of aggrieved op-eds penned by    writers who are quite fond of     lamenting the current state of young people or complaining    loudly about coddled    millennials. Unfortunately, these statements are often    counterproductive. Will Creeley, vice president of legal and    public advocacy at the Foundation for Individual Rights in    Education, elaborated in an interview with the HPR, I get    nervous about the steady drumbeat of kids these days articles    where theres some kind of imagined tension between    millennials and freedom of expression. I mean, Im not that    old. I remember that its not pleasant or interesting to be    lectured by ones elders. And I think that if we get to a    position where free speech is older telling younger people to    eat your vegetables, it becomes less useful.  <\/p>\n<p>    There is an inherent hypocrisy in some parts of the free speech    movement. The same individuals who believe that it is not    constructive to dismiss people as racists readily dismiss young    people as infantilized crybabies who cannot possibly comprehend    why free speech is important. But to do so reveals an    underlying intellectual smugness, insularity, and    close-mindedness, a belief that vast swaths of people who have    different opinions than you are simply not worth your time. It    is a refusal to consider why people believe certain things or    feel the way they do. This approach is unlikely to lead to the    productive dialogue and engagement that advocates of free    speech claim to value.  <\/p>\n<p>    Instead, it is crucial to characterize student activists fairly    and attempt to understand their motivations. Conor Healy 19    reflects, I just think Ive had more time to grow and    understand exactly why people want to limit speech. I dont    think that these are necessarily bad people. I think they have    noble intentions, and I have made a conscious effort to    understand why there is so much emotion in this sphere and why    people are so fervent about their beliefs on this issue.  <\/p>\n<p>    The focus must be on engaging with, and not berating    studentsthe next generationand striving to convince    them why allowing for all types of speech is tremendously    crucial. Because despite the occasional shocking examples of    censorship that are feverishly offered up in     sensational Atlantic     articles, most students do agree that free speech is    important and should be protected. I have read survey results    showing that todays students dont appreciate the principles    of free speech, said Harvard psychology professor Steven    Pinker in an email interview with the HPR. But I have never    witnessed it at Harvard. Ive found that the students in my    classes, my lab, and my office visits are completely reasonable    and clear-thinking.  <\/p>\n<p>    It is true that free speech is threatened on college campuses.    Too often, free inquiry is sacrificed as we grow increasingly    more reluctant to poke the bear of cultural orthodoxy. But to    properly defend free speech, we must return to its fundamental    principles. We must engage with those we vehemently disagree    with instead of continuing to shout past each other.    Ultimately, free speech is an enormously important but fragile    social practice, and everyonestudents and administrators,    liberals and conservatives, young and oldshould strive to    protect and cherish it.  <\/p>\n<\/p>\n<p>    Image Credit: Flickr\/JAM Project  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original:<br \/>\n<a target=\"_blank\" href=\"http:\/\/harvardpolitics.com\/harvard\/defending-culture-free-speech\/\" title=\"Defending a Culture of Free Speech - Harvard Political Review\">Defending a Culture of Free Speech - Harvard Political Review<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> There is a conflict between the desire for respectful speech and free speech, and nowhere is it more clearly manifested than on college campuses. At the University of Missouri last November, student protesters physically tried to eject a student journalist from a protest area.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/free-speech\/defending-a-culture-of-free-speech-harvard-political-review\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[162384],"tags":[],"class_list":["post-186963","post","type-post","status-publish","format-standard","hentry","category-free-speech"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/186963"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=186963"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/186963\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=186963"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=186963"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=186963"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}