{"id":186886,"date":"2017-04-07T21:25:40","date_gmt":"2017-04-08T01:25:40","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/banned-in-memphis-returns-once-censored-films-to-screen-the-commercial-appeal\/"},"modified":"2017-04-07T21:25:40","modified_gmt":"2017-04-08T01:25:40","slug":"banned-in-memphis-returns-once-censored-films-to-screen-the-commercial-appeal","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/atlas-shrugged\/banned-in-memphis-returns-once-censored-films-to-screen-the-commercial-appeal\/","title":{"rendered":"&#8216;Banned in Memphis&#8217; returns once-censored films to screen &#8211; The Commercial Appeal"},"content":{"rendered":"<p><p>        H.B. Warner is \"The King of Kings,\"        Jesus Christ, in the 1927 Cecil B. DeMille film, which        screens Wednesday at the Memphis Brooks Museum of        Art.(Photo: The Criterion        Collection)      <\/p>\n<p>    In 1947,Lloyd T. Binford, chairman of the Memphis Board    of Censors, sent a letter toDavid O. Selznick with his    opinion of the Hollywood producer's latest    would-beblockbuster, the Technicolor \"Duel in the Sun,\"    starring Gregory Peck and Jennifer Jones.  <\/p>\n<p>    ''This production contains all the impurities of the foulest    human dross,\" Binford wrote.\"It is sadism at its deepest    level. It is the fleshpots of Pharaoh, modernized and filled to    overflowing. It is a barbaric symphony of passion and hatred,    spilling from a blood-tinted screen. It is mental and physical    putrefaction. It is a story of jungle savagery which might have    amused the people of Sodom and Gomorrah in the final moments of    the destruction of those ancient, evil cities.''  <\/p>\n<p>    Sounds like a must-see, right? But Binford's letter was    notan endorsement. The censor banned the film from    Memphis.  <\/p>\n<p>    An appointee of Memphis mayor E.H. \"Boss\" Crump, Lloyd Tilghman    Binford was himself the notorious \"Boss\" of Memphis' movie    screensfrom the tail end of the silent era (1928) to the    dawn of the space race (1955).  <\/p>\n<p>    While most Memphis political figures from that time are little    remembered even in their hometown, Binford  who died at 89, a    year after his retirement from the censor board  continues to    be a figure of fascination for those interested in the history    of free speech, the arts,race  Binford banned films that    gave \"too much prominence to Negroes\"  and movie    culturein Memphis.  <\/p>\n<p>    The censor'spurple prose contributes to the fascination:    Binford's free use of over-the-top anti-superlativeswas,    in some cases, a godsend to publicists.  <\/p>\n<p>    For example, in 1954, Binfordbanned RKO's \"Son of Sinbad\"    on the basis of \"one of the vilest dances I ever saw,\"    performed by guest celebrity stripper Lili St. Cyr (who, of    course, did not get nude in the movie).  <\/p>\n<p>    \"The dance lasted about 10 minutes, and it was more of a    licentious wriggle than a dance,\" wroteBinford,    displaying a sharp memory and a keen eye for detail. \"The    dancer was almost naked, wearing only a G-string and a filmy    sort of apron ...\" Is it any wonderMemphians crossed the    river in droves tocatch such films in West Memphis?  <\/p>\n<p>      The Memphis Board of Censors did not approve of the positive      depiction of \"Negroes\" found in Vincente Minnelli's \"Cabin in      the Sky\" (1943).(Photo:      MGM)    <\/p>\n<p>    In recognition of Binford's impact on a city that continues to    have a complicated relationship with art, race and culture, the    Memphis Brooks Museum of Art launches a monthly series of    screenings April 12 devoted to movies that felt the censor's    wrath. Each film will be introduced by a speaker (or speakers),    who also will lead a public post-movie discussion.  <\/p>\n<p>    \"The project gives us the opportunity to screen some really    remarkable classic films through the prism of local history,    using scholars, historians, writers and filmmakers to introduce    each film,\"said Andria Lisle, associate curator of film    and public engagement at the Brooks.  <\/p>\n<p>    The series begins Wednesday, April 12, with \"The King of    Kings,\" Cecil B. DeMille's 1927 epic dramatization of \"the    Greatest Story Ever Told\"  the ministry, crucifixion and    resurrection of Jesus Christ (played by H.B. Warner). A Baptist    deacon, Binford reportedly chastised the film for being \"a    perversion of the true life of Christ,\" and it must be admitted    he had a point: The film introduces Mary Magdalene as a sexy    and wealthy courtesan  \"Harness my zebras!\" she declares     whose love affair with the handsome Judas is broken when Judas    joins the apostles. (Incidentally, the movie's \"cast of    thousands\" includes two very different Rand women: Sally Rand,    the notorious peek-a-boo \"fan dancer,\" and Ayn Rand, future    Objectivist philosopher and \"Atlas Shrugged\" author.)  <\/p>\n<p>    Inflexibleand eccentric, Binford didn't only ban    moviesfor reasons of politics, race, violence, sex and    religion. Some of his motivations were extremely personal, not    to mention highly subjective.  <\/p>\n<p>    Having been aboard a train robbed at gunpoint while he was a    teenage railway clerk, Binford objected to movies depicting    train robbers in generaland Jesse James in particular.    Healso banned films based on his judgment of the    off-screen moralityof the filmmakers.  <\/p>\n<p>    Binford objected to Charlie Chaplin films because the \"London    guttersnipe\" was \"a perverter of home life and childhood ...    and a reputed endorser of the Communist party.\"  <\/p>\n<p>    Movies that viewers today might deride for containing racial    stereotypes were too progressive for Binford. In 1947, the    censor explainedwhy he rejected\"Curley,\" producer    Hal Roach's attempt to re-create the success of his mixed-race    Our Gang\/Little Rascals comedies. \"The South does not permit    Negroes in white schools nor recognize social equality between    the races, even in children.  <\/p>\n<p>    The arbitrariness of Binford'srulings made Memphis a    laughingstock or a source of pride, depending on one's point of    view. In 1950, Collier's Magazine reported: \"Memphis has    attracted nationwide attention for movie and stage censorship    so severe and so unpredictable that pictures shown without a    ripple elsewhere have been barred there.\"  <\/p>\n<p>    Lisle said the Binford film series gives her \"particular    delight\" because the museum \"stands for everything that Binford    was against,\" especially when he used his censor's role \"to    espouseclose-minded beliefs about 'Southern    womanhood'and white supremacy.\"  <\/p>\n<p>      There was a lot of gunplay and a lot of Jane Russell in \"The      Outlaw.\"(Photo: United      Artists)    <\/p>\n<p>    All movies are at 7    p.m.  <\/p>\n<p>    Admission to each film is $9, or $5    for students or museum members. Visit brooksmuseum.org.  <\/p>\n<p>    Read or Share this story: <a href=\"http:\/\/memne.ws\/2oJHjCr\" rel=\"nofollow\">http:\/\/memne.ws\/2oJHjCr<\/a>  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>More here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.commercialappeal.com\/story\/entertainment\/movies\/2017\/04\/05\/banned-memphis-censored-films\/100041792\/\" title=\"'Banned in Memphis' returns once-censored films to screen - The Commercial Appeal\">'Banned in Memphis' returns once-censored films to screen - The Commercial Appeal<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> H.B. Warner is \"The King of Kings,\" Jesus Christ, in the 1927 Cecil B. DeMille film, which screens Wednesday at the Memphis Brooks Museum of Art.(Photo: The Criterion Collection) In 1947,Lloyd T <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/atlas-shrugged\/banned-in-memphis-returns-once-censored-films-to-screen-the-commercial-appeal\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187827],"tags":[],"class_list":["post-186886","post","type-post","status-publish","format-standard","hentry","category-atlas-shrugged"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/186886"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=186886"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/186886\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=186886"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=186886"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=186886"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}