{"id":185913,"date":"2017-04-02T07:59:28","date_gmt":"2017-04-02T11:59:28","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/look-for-the-art-in-the-expression-thisday-newspapers\/"},"modified":"2017-04-02T07:59:28","modified_gmt":"2017-04-02T11:59:28","slug":"look-for-the-art-in-the-expression-thisday-newspapers","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/zeitgeist-movement\/look-for-the-art-in-the-expression-thisday-newspapers\/","title":{"rendered":"LOOK FOR THE ART IN THE EXPRESSION &#8211; THISDAY Newspapers"},"content":{"rendered":"<p><p>    A quartet of conceptual artists feasts on the    corruption-ridden Nigerian political landscape in an exhibition    taking place in Lagos. But this exhibition offers no glimmer of    hope at the end of the tunnel, Okechukwu    Uwaezuoke discovers  <\/p>\n<p>    VISUAL ARTS  <\/p>\n<p>    Odd title, At Work. This could be a ploy to stimulate    reflection. Isnt that, after all, the whole point of    conceptual art? May be not entirely. For the less scholarly    exhibition habitus would rather be on the look out for    Wow! Moments.  <\/p>\n<p>    Alas, not many of such moments are evident in this four-man    exhibition  still ongoing at Kia Showroom along Akin Adesola    Street in Victoria Island, Lagos. Besides Olumide Onadipes    mixed-media installation Conversation with Self, there is    hardly any other flicker of novelty in the hall.  <\/p>\n<p>    Close-up on Onadipe. Experimentation, by the way, is the theme    song of his studio practice. The University of Nigeria,    Nsukka-trained sculptor apparently has a predilection for    manipulating tactile materials.  <\/p>\n<p>    This is how come such found objects as polythene bags, metal,    wood, jute bags and glass seem pivotal in the creation of his    recent works. In a bid to repurpose these objects, he gives    them new forms through a process that involves melting and    twisting. Thus, the artist  as part of his residency project    with the Arthouse Foundation (the organisers of the exhibition)     examines how individuals interact with their environments.  <\/p>\n<p>    Among his offerings at this exhibition, which opened on March    18, the mixed-media works Road Map to New Lagos, Wheel In,    Wheel Out and World Apart proudly stand out. They indeed    proclaim his artistic credo.  <\/p>\n<p>    Move over to Tyna Adebowales acrylic, pen and ink on canvas    portraits of black African women. Obviously, this Auchi    Polytechnic graduate is fixated on gender issues. Of course,    these complemented by tangential issues like sexuality and    identity.  <\/p>\n<p>    Take the images of her women  as in Bodii, Mystyk and    Tom series. They are densely-patterned by traditional design    motifs. Before them, the viewer needs to linger a little    longer. Defiantly, they seem to inveigle their way into the    viewers consciousness from their section of the exhibition    hall. Ditto her 10-panel acrylic, pen and ink on canvas    graffiti-like work Here, Here and Now.  <\/p>\n<p>    What else are they there for, but to do the bidding of their    creator? Through them, Adebowale stridently rails against the    marginalisation of her gender. It is understandable,    therefore, that they are part of her residency project with the    Arthouse Foundation. Talking about residencies, the artist, who    is currently an artist-in-residence at the Rijksakademie van    Beeldende Kunsten in Amsterdam, The Netherlands, had previously    completed residency programmes at the Instituto de Arte e    Cultura Yoruba in Brazil and Asiko Art School in Ghana.  <\/p>\n<p>    The other artist, Dipo Doherty, seems more at home with    colourful stylised grotesque depictions of human forms. These    forms, which seem largely inspired by the African traditional    art, also hint at some Western and modernist influences. His    residency project indeed orbits around his contrasting colour    scheme in which a viewer easily spots vestiges of his    monochromatic expression.  <\/p>\n<p>    Yet, what would his paintings be without these contrasting hues    and patterns? Thanks to them, a viewer discerns a hint of    emotional intensity or restlessness in the paintings. Take the    acrylic on canvas works like Eden, Woman Bathing at Night,    Woman Bathing on a Beach, Abstract Figure and General on a    Horse, for instance. The fragmented, distorted parts of the    figures create an illusion of movement. The dispersed facial    features, hair and limbs suggest the still images in the    various stages of an activity. It is as though the artist is    hurriedly documenting these activities.  <\/p>\n<p>    Naturally, he would have to jettison the traditional canons of    aesthetics to be able to achieve this. Besides, to be visually    intelligible to many aficionados, he would first have to claw    his way from out of the gloominess of his ethereal environment.    Truth be told, the grotesqueness of these forms are consistent    with the contemporary Zeitgeist.  <\/p>\n<p>    But this is not all the University of Virginia graduate offers.    If there are figures or forms in his patterned and somewhat    blurry Ecstasy series, they are hardly noticeable. Indeed,    there are forms lurking in the midst of the somewhat subdued    acrylic and oil colours.  <\/p>\n<p>    In his Covalence series fragments of photographic prints    pasted on board peer at the viewer from beneath a slapdash    arrangement of burnt rulers. Here too, the artists conceptual    whims overrule the viewers clamour for some form of    coherence. Doherty, a finalist for the a prize at the    inaugural ArtX Lagos held late last year, is not entirely    unknown in the Lagos scene. For he had recently held solo    exhibitions at the Victoria Island-based Red Door Gallery and    the Lekki-based Nike Art Centre.  <\/p>\n<p>    Finally, there is Jelili Atiku. This 2015 Prince Claus Award    recipient is best known for his performance art, though he is    basically a multimedia artist. His fixation on the somewhat    tumultuous political environment provides the fodder for his    drawings, installations, sculpture, photography, video and    performance art.  <\/p>\n<p>    For his residency project, he deploys performances in public    spaces for his exploration of the Nigerian socio-political    experiences from 1914. To this end, he conceives a fictional    political party he calls the Peoples Welfare Party (P. W. P.)    through which he plunges headlong into the shark infested    waters of Nigerian politics. The partys manifestos, printed    beside a portrait of the artist smiling for the camera, suggest    that it is a messianic platform for the liberation of the    suffering masses from their kleptocratic leaders.  <\/p>\n<p>    A highly committed artist, he takes a swipe at the    decadent political environment and dysfunctional government    policies. His oil on paper drawings, which are    conceptualisation of the performance Recession No Be Mistake    (Manifesto III) , seethe with so much anger and cynicism. They    complement the actual performances depicting a black-clad,    cape-draped figure, whose head seems encased in what could pass    for a stash of antlers or antennae. This Satan-like figure,    also holding a white miniature cow in his hand, could be the    artists perception of the ethereal form of recession.  <\/p>\n<p>    If his other performances Senate, Are You a Rotten Head?    (Manifesto IV) and HUNHUN-UN-UN (Manifesto V) seem more    synergistic than the former, it is because they involve a    handful of collaborators. Nonetheless, they are only a    foretaste of what should be expected from this graduate    of the University of Lagos and Ahmadu Bello University at the    official Nigerian exhibition of the 2017 Venice Biennale.  <\/p>\n<p>    Meanwhile, At Work, which is on until Friday,    April 7, leaves a trail of sordid tales across the exhibition    hall. The exhibiting artists, who are so caught up in the    web of Nigerias self-created entanglements, offer the audience    little hope for the future. Surely, their depictions of the    contemporary realities is no ashen heap from which one expects    Phoenix to rise.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.thisdaylive.com\/index.php\/2017\/04\/02\/look-for-the-art-in-the-expression\/\" title=\"LOOK FOR THE ART IN THE EXPRESSION - THISDAY Newspapers\">LOOK FOR THE ART IN THE EXPRESSION - THISDAY Newspapers<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> A quartet of conceptual artists feasts on the corruption-ridden Nigerian political landscape in an exhibition taking place in Lagos.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/zeitgeist-movement\/look-for-the-art-in-the-expression-thisday-newspapers\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187735],"tags":[],"class_list":["post-185913","post","type-post","status-publish","format-standard","hentry","category-zeitgeist-movement"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/185913"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=185913"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/185913\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=185913"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=185913"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=185913"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}