{"id":185617,"date":"2017-03-31T07:02:05","date_gmt":"2017-03-31T11:02:05","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/featureblend-east-and-west-for-effective-leadership-development-chief-learning-officer\/"},"modified":"2017-03-31T07:02:05","modified_gmt":"2017-03-31T11:02:05","slug":"featureblend-east-and-west-for-effective-leadership-development-chief-learning-officer","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/personal-empowerment\/featureblend-east-and-west-for-effective-leadership-development-chief-learning-officer\/","title":{"rendered":"FeatureBlend East and West for Effective Leadership Development &#8211; Chief Learning Officer"},"content":{"rendered":"<p><p>Consider cultural, national, local and familial dynamics when    crafting a leadership development strategy that blends Eastern    and Western cultures.    <\/p>\n<p>    Learning in the East    comes with cultural frameworks that are fundamentally distinct    from Western learning paradigms. To develop effective leaders,    learning leaders must not only understand those differences,    they must respect them.  <\/p>\n<p>    Whether conducting in-house learning initiatives or designing    MBA curriculums, CLOs should become familiar with Eastern    complexities around family, nationalism and degrees of personal    empowerment  all of which must be negotiated for successful    learning engagements. The West offers many cutting-edge    leadership strategies, but to remain relevant, they need to be    presented using localized lenses.  <\/p>\n<p>    Globalism is accelerating cultural exchange through popular    entertainment, youth trends and political movements. Millennial    workers in Asia are commonly more Westernized than their older    co-workers. This often renders certain inherited cultural    customs and markers of formality less important to younger    generations, including the concept of lifetime employment. As a    result, millennials in Asia are more actively job hunting to    advance their careers and to increase compensation at a more    accelerated rate than in past.  <\/p>\n<p>    In recent years, China has experienced a boom of wealth, and as    a result, more people under the age of 45 are constantly on the    lookout for the next opportunity to maximize their earning    potential rather than stay loyal to one company their entire    career. Development is a part of that career mobility.  <\/p>\n<p>    There are six key dynamics to confront to build effective    learning in Asia:  <\/p>\n<p>    Define a Leadership Philosophy  <\/p>\n<p>    Nationalism in some Asian markets plays a greater role, and at    times it outranks corporate interest. This is particularly true    in the Peoples Republic of China where nationalism is first,    and corporate allegiance is second.  <\/p>\n<p>    As educators groom and develop leaders, it is important to    depoliticize learning conversations. In the Academy of    Management Perspectives article, In the Eye of the Beholder:    Cross Cultural Lessons in Leadership from Project GLOBE,    Mansour Javidan, Peter W. Dorfman, Mary Sully de Luque and    Robert J. House advocated cultivating leadership behaviors that    produce results and show effective leadership in different    cultures and settings. Essentially, learning leaders should    build a more inclusive leadership philosophy with a keen    business performance focus.  <\/p>\n<p>    Establish a Learning Culture  <\/p>\n<p>    The Western teacher must be a learner, too, said Randall P.    White, a psychologist and professor of leadership in global    executive MBA programs at Duke Corporate Education. White is    also an HEC Affiliate Professor for Paris, Doha in Qatar, and    Beijing, and he teaches leadership for the TRIUM Global EMBA    program. He said general expertise is often bound by a lack of    specific expertise in the local culture. In that sense, we    have to create a space where everyone in the room is learning    and sharing those cultural differences. In making it fun  like    learning new expressions from the students  the classroom    becomes a safe environment to experiment and practice where    everyone is learning.  <\/p>\n<p>    The spectrum of behavior people can engage in while motivating    learners in the development process can be wide or narrow based    on culture. For example, the freedom to incentivize and    encourage people is ingrained in U.S. organizations, but this    trait is not typically as broad in the East. Therefore,    classroom examples need to be tailored to account for this    distinction.  <\/p>\n<p>    A Westerner must continually consider how to develop leaders in    ways that are locally acceptable and culturally appropriate.    Discussions involving personnel reprimands, initiating change,    coordinating group incentives and dealing with the rights and    privacy of workers and management are typically more restricted    in Asian organizations.  <\/p>\n<p>    Respect Cultural, Familial Boundaries  <\/p>\n<p>    The way leadership education is structured also should    prioritize the different ways people interact with and    prioritize their families in the East. Family support is often    more available in Asia and the Middle East than in the West.    Employees often have significant support to meet fluctuating    job demands and to attend learning engagements. Working    professionals have access to child care, and its more common    to structure careers to stay near relatives and parents.  <\/p>\n<p>    Americans often struggle to afford the kind of support Asians    receive for child care. On the other hand, as structured meal    times have historically been more common in Asia, adult    children are expected to eat with parents and grandparents.    While a lot of women work, they are more likely to go home at    normal hours and spend time with extended family and children.  <\/p>\n<p>    Meanwhile, men are expected to frequently partake in ying    chou during the week, or networking dinners. However, in    recent years, women have begun participating in ying chou more    as well. Thats why having extended family nearby is so    important; while both parents work or network, grandparents    look after the kids, take them to tutoring, and make sure they    complete their homework.  <\/p>\n<p>    For example, if training is conducted off-site in Asia, such as    a five-day engagement retreat, employees will consider bringing    others based on how the family ecosystem supports the    professional contributor. Further, the end of the training day    may be understood differently in the East. Offsite training    programs need to set clear expectations well in advance on what    is required and what is optional with regard to networking    after class.  <\/p>\n<p>    Facilitate Learner Empowerment  <\/p>\n<p>    So much of Western-based learning involves being assertive in    the classroom environment. Asian learners may need more time to    become comfortable speaking up, and Western learners may need    to listen more.  <\/p>\n<p>    Part of this discrepancy is due to the way in which    conversations occur, either face to face or electronically.    Sometimes the translation from English into another language    happens via the use of a smartphone in real time, said    Pasquale Mazzuca, managing director for TalentWorks Group, a    global management consulting firm. If the educator is not    aware of this they may interpret it as not paying attention to    what is being said.  <\/p>\n<p>    Conversely, when speaking face to face, Westerners tend to    speak in clear, overt tones that can be considered rude in many    Asian cultures where subtlety is valued more than directness.    As such, educators need to become adept at understanding    culturally specific communication styles, such as pauses in    speech and differences in speech patterns. Educators also    should exercise great care when expressing opinions, and    practice etiquette with strong prohibitions against    interrupting and preferences for polite pauses. These    considerations encourage bright people to contribute.  <\/p>\n<p>    Consider Risk and Innovation  <\/p>\n<p>    Risk and innovation  elements commonly addressed in executive    education  are tolerated differently according to culture. In    Asia, stability is greatly valued. This is counter to the    concepts that emerge when teaching risk, innovation and change    management. One must teach these subjects in a way that helps    people tolerate the anxiety they feel when things are not    always predictable.  <\/p>\n<p>    Being vulnerable is not always advisable. There is a saying    that the tack that stands up gets hammered down. People tend    not to do things that put themselves at risk emotionally or    competitively, which can make thinking outside of the box    difficult. In the classroom, learners should be given explicit    permission to be different.  <\/p>\n<p>    If the tone can be recalibrated when confronting change so that    it fosters support and helps each person to learn, the    environment will become less competitive, and people will be    more likely to engage and answer questions. When learners    understand that different opinions will help the team, they    become more likely to propose innovative ideas.  <\/p>\n<p>    In any culture, people wont do things unless they trust the    other party. In the East, there is greater emphasis on forming    relationships to earn that trust. It is the learning leaders    job to create a classroom environment where participants feel    safe participating collaboratively.  <\/p>\n<p>    Dont Forget Egalitarianism: Age, Gender, Class and    Deference  <\/p>\n<p>    In the West, older people are often labeled unfairly as being    resistant to change. But in many Asian cultures age is    considered an advantage. Those who are younger are unlikely to    challenge an elder since age is generally associated with    wisdom. For instance, being assertive in a way that contradicts    a superiors opinions could cause them to lose face or be    embarrassed. Thus, being subtle is important so that superiors    can save face while the younger person gets their message    across.  <\/p>\n<p>    Millennial employees often are challenged when leading people    who are older. Learning to lead older colleagues or    subordinates can start with simply maintaining the social    customs already in place. Formal titles and avoiding first    names when addressing senior employees maintains decorum and    respect, but they do not have to compromise directives from    young executives.  <\/p>\n<p>    Enabling the more senior members to become mentors to the    younger generations helps in the building of a positive    relationship, Mazzuca said.  <\/p>\n<p>    In Africa, Asia and the Middle East, a person may be of low    rank within the organization but be a significant community    leader. Its a reminder that an organizations culture only    trumps national culture during the workday. After 5 p.m., ones    personal ethnic culture may become primary.  <\/p>\n<p>    Western approaches to executive education have much to offer,    but they must be localized and adaptable to the home culture.    Learning engagements are best when the process is reciprocal     a cultural exchange that improves communication with Western    offices and strengthens the global organization.  <\/p>\n<p>    Lily Kelly-Radford is a psychologist and partner at    Executive Development Group LLC. Comment below or email    <a href=\"mailto:editor@CLOmedia.com\">editor@CLOmedia.com<\/a>.  <\/p>\n<\/p>\n<p>    Tags: executive development, global leadership, leadership  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original post: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.clomedia.com\/2017\/03\/30\/blend-east-west-effective-leadership-development\/\" title=\"FeatureBlend East and West for Effective Leadership Development - Chief Learning Officer\">FeatureBlend East and West for Effective Leadership Development - Chief Learning Officer<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Consider cultural, national, local and familial dynamics when crafting a leadership development strategy that blends Eastern and Western cultures. Learning in the East comes with cultural frameworks that are fundamentally distinct from Western learning paradigms. To develop effective leaders, learning leaders must not only understand those differences, they must respect them <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/personal-empowerment\/featureblend-east-and-west-for-effective-leadership-development-chief-learning-officer\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187728],"tags":[],"class_list":["post-185617","post","type-post","status-publish","format-standard","hentry","category-personal-empowerment"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/185617"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=185617"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/185617\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=185617"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=185617"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=185617"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}