{"id":185575,"date":"2017-03-31T06:51:39","date_gmt":"2017-03-31T10:51:39","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/free-speech-movement-wikipedia\/"},"modified":"2017-03-31T06:51:39","modified_gmt":"2017-03-31T10:51:39","slug":"free-speech-movement-wikipedia","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/free-speech\/free-speech-movement-wikipedia\/","title":{"rendered":"Free Speech Movement &#8211; Wikipedia"},"content":{"rendered":"<p><p>    The Free Speech Movement (FSM) was a student    protest which took place during the 196465 academic year    on the campus of the University of California,    Berkeley under the informal leadership of students Mario    Savio,[1]Jack Weinberg,    Michael Rossman, George Barton, Brian Turner, Bettina    Aptheker, Steve Weissman, Michael Teal, Art Goldberg,    Jackie    Goldberg, and others. In protests unprecedented in scope,    students insisted that the university administration lift the    ban of on-campus political activities and acknowledge the    students' right to free speech and academic    freedom.  <\/p>\n<p>    In 1958, activist students organized SLATE, a campus political party meaning a    \"slate\" of candidates running on the same level  a same    \"slate.\" The students created SLATE to promote the right of    student groups to support off-campus issues.[2] In the fall of 1964, student    activists, some of whom had traveled with the Freedom    Riders and worked to register African American voters in Mississippi    in the Freedom Summer project, set up information    tables on campus and were soliciting donations for causes    connected to the Civil Rights    Movement. According to existing rules at the time,    fundraising for political parties was limited exclusively to    the Democratic and Republican school clubs. There was also a    mandatory \"loyalty oath\" required of faculty, which had    led to dismissals and ongoing controversy over academic    freedom. On September 14, 1964, Dean Katherine Towle announced that existing    University regulations prohibiting advocacy of political causes    or candidates, outside political speakers, recruitment of    members, and fundraising by student organizations at the    intersection of Bancroft and Telegraph Avenues would be    \"strictly enforced.\"[3] (This    strip was until then thought to be city property, not campus    property.)  <\/p>\n<p>    On October 1, 1964, former graduate student Jack Weinberg    was sitting at the CORE table. He refused    to show his identification to the campus police and was    arrested. There was a spontaneous movement of students to    surround the police car in which he was to be transported. The    police car remained there for 32 hours, all while Weinberg was    inside it. At one point, there may have been 3,000 students    around the car. The car was used as a speaker's podium and a    continuous public discussion was held which continued until the    charges against Weinberg were dropped.[3]  <\/p>\n<p>    On December 2, between 1,500 and 4,000 students went in to    Sproul Hall as a last resort in order to    re-open negotiations with the administration on the subject of    restrictions on political speech and action on campus.[3] Among other grievances was    the fact that four of their leaders were being singled out for    punishment. The demonstration was orderly; students studied,    watched movies, and sang folk songs. Joan Baez was there to lead in the    singing, as well as lend moral support. \"Freedom classes\" were    held by teaching assistants on one floor, and a special    Channukah service took place in the main lobby. On the steps of    Sproul Hall, Mario Savio[1] gave a famous speech:  <\/p>\n<p>      ...But we're a bunch of raw materials that don't mean      to be  have any process upon us. Don't mean to be made into      any product! Don't mean  Don't mean to end up being bought      by some clients of the University, be they the government, be      they industry, be they organized labor, be they anyone! We're      human beings! ...There's a time when the operation of      the machine becomes so odious  makes you so sick at heart       that you can't take part. You can't even passively take part.      And you've got to put your bodies upon the gears and upon the      wheels, upon the levers, upon all the apparatus, and you've      got to make it stop. And you've got to indicate to the people      who run it, to the people who own it, that unless you're      free, the machine will be prevented from working at      all.[4]    <\/p>\n<p>    At midnight, Alameda County deputy district attorney Edwin Meese III    telephoned Governor Edmund Brown, Sr, asking for authority to    proceed with a mass arrest. Shortly after 2 a.m. on December    4, 1964, police cordoned off the building, and at    3:30a.m. began the arrest. Close to 800 students were    arrested,[3] most    of which were transported by bus to Santa Rita    Jail in Dublin, about 25 miles away. They were    released on their own recognizance after a few hours behind    bars. About a month later, the university brought charges    against the students who organized the sit-in, resulting in an even larger student    protest that all but shut down the university.  <\/p>\n<p>    After much disturbance, the University officials slowly backed    down. By January 3, 1965, the new acting chancellor, Martin    Meyerson (who had replaced the resigned Edward Strong),    established provisional rules for political activity on the    Berkeley campus. He designated the Sproul Hall steps an open    discussion area during certain hours of the day and permitting    tables. This applied to the entire student political spectrum,    not just the liberal elements that drove the Free Speech    Movement.[5]  <\/p>\n<p>    Most outsiders, however, identified the Free Speech Movement as    a movement of the Left. Students and others opposed to U.S.    foreign policy did indeed increase their visibility on campus    following the FSM's initial victory. In the spring of 1965, the    FSM was followed by the Vietnam Day    Committee,[3] a    major starting point for the anti-Vietnam war    movement.  <\/p>\n<p>    The Free Speech Movement had long-lasting effects at the    Berkeley campus and was a pivotal moment for the civil    liberties movement in the 1960s. It was seen as the beginning    of the famous student activism that existed on the campus in    the 1960s, and continues to a lesser degree today. There was a    substantial voter backlash against the individuals involved in    the Free Speech Movement. Ronald Reagan won an unexpected victory in    the fall of 1966 and was elected Governor.[6] He then directed the    UC Board of    Regents to dismiss UC President Clark Kerr because of the perception    that he had been too soft on the protesters. The FBI had kept a secret    file on Kerr.  <\/p>\n<p>    Reagan had gained political traction by campaigning on a    platform to \"clean up the mess in Berkeley\".[6] In the minds of those    involved in the backlash, a wide variety of protests, concerned    citizens, and activists were lumped together.    Furthermore, television news and    documentary filmmaking had made it    possible to photograph and broadcast moving images of protest    activity. Much of this media is available today as part of the    permanent collection of the Bancroft Library at Berkeley,    including iconic photographs of the protest activity by student    Ron Enfield (then chief photographer for the Berkeley campus    newspaper, the Daily Cal).[7] A    reproduction of what may be considered the most recognizable    and iconic photograph of the movement, a shot of suit-clad    students carrying the Free Speech banner through the    University's Sather Gate in Fall of 1964, now stands at    the entrance to the college's Free Speech Movement    Cafe.[7]  <\/p>\n<p>    Earlier protests against the House Committee on    Un-American Activities meeting in San Francisco    in 1960 had included an iconic scene as protesters were    literally washed down the steps inside the Rotunda of San Francisco City Hall with fire    hoses. The anti-Communist film Operation    Abolition[8][9][10][11] depicted    this scene and became an organizing tool for the protesters.  <\/p>\n<p>    The 20th anniversary reunion of the FSM was held during the    first week of October, 1984, to considerable media attention. A    rally in Sproul Plaza featured FSM veterans Mario Savio, who    ended a long self-imposed silence, Jack Weinberg, and Jackie    Goldberg. The week continued with a series of panels open to    the public on the movement and its impact.[12] The    30th anniversary reunion, held during the first weekend of    December 1994, was also a public event, with another Sproul    Plaza rally featuring Savio, Weinberg, Goldberg, panels on the    FSM, and current free speech issues.[13] In    April 2001, UC's Bancroft Library held a symposium    celebrating the opening of the Free Speech Movement Digital    Archive. Although not a formal FSM reunion, many FSM leaders    were on the panels and other participants were in the    audience.[14] The 40th anniversary reunion,    the first after Savio's death in 1996, was held in October    2004. It featured columnist Molly Ivins giving the annual Mario Savio    Memorial Lecture, followed later in the week by the customary    rally in Sproul Plaza and panels on civil liberties    issues.[15] A Sunday meeting was a more    private event, primarily a gathering for the veterans of the    movement, in remembrance of Savio and of a close FSM ally,    professor Reginald Zelnik, who had died in an accident in    May.[16]  <\/p>\n<p>    Today, Sproul Hall and the surrounding Sproul Plaza are    active locations for protests and marches, as well as the    ordinary daily tables with free literature from anyone of any    political orientation who wishes to appear. A wide variety of    groups of all political, religious and social persuasions set    up tables at Sproul Plaza. The Sproul steps, now officially    known as the \"Mario Savio Steps\", may be reserved by anyone for    a speech or rally.[3] An    on-campus restaurant commemorating the event, the Mario Savio    Free Speech Movement Cafe, resides in a portion of the Moffitt    Undergraduate Library.  <\/p>\n<p>    The Free Speech Monument, commemorating the movement, was    created in 1991 by artist Mark Brest van Kempen. It is located,    appropriately, in Sproul Plaza. The monument consists of a    six-inch hole in the ground filled with soil and a granite ring    surrounding it. The granite ring bears the inscription, \"This    soil and the air space extending above it shall not be a part    of any nation and shall not be subject to any entity's    jurisdiction.\" The monument makes no explicit reference to the    movement, but it evokes notions of free speech and its    implications through its rhetoric.[17]  <\/p>\n<p>    Sol Stern, a    former radical who took part in the Free Speech    Movement,[18] stated in a 2014 City Journal article    that the group viewed the United States to be both racist and    imperialistic and that the main intent, of Stern's own group    (Root and Branch magazine), after lifting Berkeley's    loyalty oath was to build on the legacy of C. Wright    Mills and weaken the Cold War consensus by promoting the    ideas of the Cuban Revolution.[19]  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the rest here:<br \/>\n<a target=\"_blank\" href=\"https:\/\/en.wikipedia.org\/wiki\/Free_Speech_Movement\" title=\"Free Speech Movement - Wikipedia\">Free Speech Movement - Wikipedia<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> The Free Speech Movement (FSM) was a student protest which took place during the 196465 academic year on the campus of the University of California, Berkeley under the informal leadership of students Mario Savio,[1]Jack Weinberg, Michael Rossman, George Barton, Brian Turner, Bettina Aptheker, Steve Weissman, Michael Teal, Art Goldberg, Jackie Goldberg, and others.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/free-speech\/free-speech-movement-wikipedia\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[162384],"tags":[],"class_list":["post-185575","post","type-post","status-publish","format-standard","hentry","category-free-speech"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/185575"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=185575"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/185575\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=185575"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=185575"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=185575"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}