{"id":184814,"date":"2017-03-27T04:18:01","date_gmt":"2017-03-27T08:18:01","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/a-wounded-healer-offers-guidance-for-wounded-catholics-catholic-world-report\/"},"modified":"2017-03-27T04:18:01","modified_gmt":"2017-03-27T08:18:01","slug":"a-wounded-healer-offers-guidance-for-wounded-catholics-catholic-world-report","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/immortality-medicine\/a-wounded-healer-offers-guidance-for-wounded-catholics-catholic-world-report\/","title":{"rendered":"A &quot;Wounded Healer&quot; Offers Guidance for Wounded Catholics &#8211; Catholic World Report"},"content":{"rendered":"<p><p>  Fr. Thomas Bergs \"Hurting in  the Church\" is an important and necessary book, rooted in a solid  ecclesiology and free of both excuses and histrionics.<\/p>\n<p>      (us.fotolia.com\/stokkete)    <\/p>\n<p>    Two things will strike readers of Fr. Thomas    BergsHurting    in the Church: first, that this book needed to be    written at all, for who could have ever believed that so much    hurt could have been inflicted so quickly on so many in the    Church; second, that an effective response to such pain would    not only help heal those hurting in the Church, but could also    inspire others not wounded to become greater vessels of charity    and justice within the Mystical Body of Christ.  <\/p>\n<p>    Fr. Berg, a priest of the Archdiocese of New York teaching at    its Dunwoodie Seminary is, and is honest about being, what    Henri Nouwen famously called a wounded healer. The    psychological abuse suffered by Berg and many others who once    belonged to the great fraud known as the Legion of Christ ran    deep in him for years and in some ways runs still today. But    Berg knows that, in most cases, we cannot insist on being    completely healed ourselves before setting about helping others    to heal. In part, therefore, as a step in his own recovery from    the terrible betrayals that Marciel Maciel worked on the    Church, and in part to assist others toward recovery from the    various hurts they have suffered at the hands of ecclesiastical    figures, Berg wrote Hurting in the Church. And thank    God he did because this book is a treasure.  <\/p>\n<p>    As one who has suffered no more than the usual slings and    arrows of outrageous fortune in a lifetime of Catholic living    and working, I frankly came to Hurting in the Church    with some emotional distance from its theme. I was interested,    to be sure, in learning more about what others have experienced    (and Berg includes several illustrative stories besides his    own) and I was desirous of knowing how experts (spiritual,    psychological, administrative, and so on) might be able to help    those suffering today.  <\/p>\n<p>    But what surprised me as I moved though the narratives that    Berg presented and his observations on them was, first, just    how many and how varied are the experiences of ecclesial pain;    and second, how these stories make real demands on the entire    Christian community, how, in other words, there are (or should    be) no merely interested observers, but instead, how all in the    Church are called to respond to this crisis.  <\/p>\n<p>    Bergs ecclesiology, focused on the responsibility of all the    members of the Mystical Body of Christ for one another, shines    through in his writing, of course, but not in a sanitized way    that obscures the special responsibility of those in positions    of responsibility (clerical or lay, paid or volunteer) to take    care that the image of the Church they bring to others is truly    marked by the face of Christand to repent of all the times    that they failed to reflect Him. Moreover, Berg does not, I    think, make the mistake that some others have made in    addressing this topic, namely, that of accusing the Church    herself of inflicting evil on her members, but neither does he    paint so rarefied a picture of the Church that ecclesiastical    leadership and rank-and-file members alike can wash their hands    of responsibility for the deeds committed on their watch.  <\/p>\n<p>    The mechanics of Bergs discussion are easily set out. He looks    first at the surprising number of ways that believers can    suffer hurt in the very contexts wherein ecclesiastical solace    and support should be most abundant. Berg takes away nothing    from the gravity of the harm suffered by victims of clerical    sexual abuse (a topic he addresses frankly) by acknowledging    that others have suffered other forms of psychological or    emotional torments at the hands of pastors and formators (such    as those Berg himself suffered) and he illustrates how, for    example, certain ecclesiastical employment scenarios can be    disrespectful of human dignity.  <\/p>\n<p>    Second, Berg looks at some of the practical methods that he and    others have discovered for bringing relief from the personal    pains experienced by those wounded in the Church and which    portend a measure of healing for wounded psyches and souls.  <\/p>\n<p>    Finally, Berg looks at certain institutional factors that might    have contributed to the scope of the damage a relatively few    could inflict on others, and he offers suggestions for turning    the Churchs governing apparatus into a more effective tool for    protecting and serving her faithful. All of this he does calmly    and clearly without the sort of histrionics that are more    likely to distract than to describe. Bergs individual    chapters, after an authors note and a general introduction,    can be read in pretty much any order that appeals to individual    readers. He relegates factual citations and deeper commentary    to end-notes which I, for one, found helpful.  <\/p>\n<p>    One thought occurs to me, however, a thought that Berg could    not have conveniently included in the present work but about    which his views might be appreciated in some future study,    namely, what about that new kind of hurta genuine, palpable    painbeing experienced by more and more faithful as they watch    ecclesiastical leadership (notably prelates, but other shapers    of Catholic opinion as well) fail, time and again, to defend    basic Church teachings on, say, sacraments, conscience, and the    capacity of the Gospel to critique a society that is    unquestionably careening off its rails. Berg, aware of this    emerging crisis, too, could offer us, I am sure, some good    insights into dealing effectively with this novel kind of    failure in the Church and with the suffering being sown in its    wake. But I stray from our present concern.  <\/p>\n<p>    Fr. Thomas Berg has written a necessary book that will help    many who were wounded by some people in the Church. He has    written an important book that can engage others who might not    suffer in the Church, but who need to be more aware of and more    committed to assisting those who do.  <\/p>\n<p>    Hurting in the Church: A Way Forward for Wounded    Catholicsby Fr. Thomas Berg    Our Sunday Visitor, 2017    Paperback, 208 pp.  <\/p>\n<\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Continue reading here:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.catholicworldreport.com\/Item\/5519\/a_wounded_healer_offers_guidance_for_wounded_catholics.aspx\" title=\"A &quot;Wounded Healer&quot; Offers Guidance for Wounded Catholics - Catholic World Report\">A &quot;Wounded Healer&quot; Offers Guidance for Wounded Catholics - Catholic World Report<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Fr. Thomas Bergs \"Hurting in the Church\" is an important and necessary book, rooted in a solid ecclesiology and free of both excuses and histrionics.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/immortality-medicine\/a-wounded-healer-offers-guidance-for-wounded-catholics-catholic-world-report\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-184814","post","type-post","status-publish","format-standard","hentry","category-immortality-medicine"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/184814"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=184814"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/184814\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=184814"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=184814"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=184814"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}