{"id":184590,"date":"2017-03-23T13:50:55","date_gmt":"2017-03-23T17:50:55","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/four-peabody-women-are-the-focus-of-new-exhibit-at-peabody-historical-society-and-museum-the-salem-news\/"},"modified":"2017-03-23T13:50:55","modified_gmt":"2017-03-23T17:50:55","slug":"four-peabody-women-are-the-focus-of-new-exhibit-at-peabody-historical-society-and-museum-the-salem-news","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/abolition-of-work\/four-peabody-women-are-the-focus-of-new-exhibit-at-peabody-historical-society-and-museum-the-salem-news\/","title":{"rendered":"Four Peabody women are the focus of new exhibit at Peabody Historical Society and Museum &#8211; The Salem News"},"content":{"rendered":"<p><p>    Eleanor Felton was a widow who moved from England to Peabody    with three small children in 1636, carving a life for her    family out of what was then a wilderness.  <\/p>\n<p>    Feltons home now houses the Peabody Historical Society and    Museum, and she probably would have liked the exhibit thats    opening there on Sunday, March 26, which features four women    who shared her independent spirit.  <\/p>\n<p>    The Peabody Woman: Love, War, Work and Beauty introduces    visitors to Elizabeth Whitman, Mary Ophelia Stevens, Martha    Osborne Barrett and Bessie Buxton, who lived during different    eras in Peabodys history.  <\/p>\n<p>    We asked ourselves, can we pick four women from Peabody that    would help us characterize would it would be like to be a woman    at those times?said Kelly Daniell, curator at the    historical society.  <\/p>\n<p>    That question was raised because Daniell felt that historical    societies tend to focus on men, and define women only in terms    of the men in their lives. Shebegan to assemble this show    six months ago, and always planned to open it in March for    Womens History Month.  <\/p>\n<p>    The exhibition has grown to be timely with the national    conversation right now, and Im pleased thats happening, she    said.  <\/p>\n<p>    Peabody Woman also goes hand in hand with an April exhibit at    the society, Inspired by Time, featuring a display of quilts    by local artisans that were inspired by the four women and the    times when they lived.  <\/p>\n<p>    Whitman, the earliest of the four subjects in Peabody Woman,    was born in 1752 andlived a restless life, moving up and    down the East Coast until she finally took a room under an    assumed name in 1788 at the Bell Tavern, which at the time was    in Danvers.  <\/p>\n<p>    She came to Bell Tavern in May, and kept telling people her    husband would be joining her, Daniell said. In July she ended    up giving birth to a stillborn child, then dying a few weeks    later.  <\/p>\n<p>    The local community publicized her fate, and eventually made    contact with her family, discovering Whitmans real    identity.  <\/p>\n<p>    Whitman is best remembered today as the inspiration behind the    central figure in the novel The Coquette, which was written    by her cousin Hannah Webster Foster. The book romanticized    Whitmans life, and after it was published people made    pilgrimages to her grave in the Old South Burial Ground.  <\/p>\n<p>    As an unmarried woman who followed her passions, Whitman    represents love, one of the four themes that the exhibit    explores through the lives of its subjects.  <\/p>\n<p>    That contrasts with the theme of war represented by Mary    Ophelia Stevens, who lived from 1842 to 1928 and served as a    nurse in the Civil War, working in the same hospital in    Washington, D.C., as Clara Barton.  <\/p>\n<p>    She would have seen casualties straight from front, Daniell    said.  <\/p>\n<p>    After moving to Peabody with her husband in 1868, Stevens then    became a suffragette, fighting for womens right to vote.  <\/p>\n<p>    Women gained the vote in 1919 and she registered to vote at    City Hall in Peabody, Daniell said. We have the book she    registered in at the exhibit.  <\/p>\n<p>    The show also examines the life of Martha Barrett, a diarist    and poet who was born in 1827 and died in 1905, and represents    the theme of work.  <\/p>\n<p>    While she published essays on the abolition of slavery and    wrote speeches for public occasions, Barrett had to support    herself by working in a millinery shop in Salem.  <\/p>\n<p>    She writes about depression and being unmarried and working    hard to support herself, Daniell said.  <\/p>\n<p>    Barretts economic struggles contrast with the wealth of Bessie    Buxton, who represents the theme of beauty because she founded    the Peabody Garden Club. She wanted to counter the impact of    the leather industry on the citys appearance.  <\/p>\n<p>    Buxton was also concerned that older ways of life were    disappearing, and she recorded sea chanteys that she heard    during her many travels.  <\/p>\n<p>    Her thing was, she wanted to make Peabody a more beautiful    place to live, and the garden club is still around, Daniell    said. She left a lasting legacy, to be sure.  <\/p>\n<p>    IF YOU GO  <\/p>\n<p>    What: The Peabody Woman: Love, War, Work and Beauty  <\/p>\n<p>    When: Opening reception Sunday, March 26, 2 to 4 p.m., and open    Saturday, April 1, 11 a.m. to 3 p.m., and Sunday, April 2, noon    to 3 p.m.  <\/p>\n<p>    Where: Nathaniel Felton Senior House, Felton-Smith Historic    Site, 47 Felton St., Peabody.  <\/p>\n<p>    Information: Exhibit open for groups and by appointment. More    details at <a href=\"http:\/\/www.peabodyhistorical.org\" rel=\"nofollow\">http:\/\/www.peabodyhistorical.org<\/a>    or 978-877-0514.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more from the original source: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.salemnews.com\/news\/lifestyles\/four-peabody-women-are-the-focus-of-new-exhibit-at\/article_a2bb1092-2acd-5119-92e2-b962f984d315.html\" title=\"Four Peabody women are the focus of new exhibit at Peabody Historical Society and Museum - The Salem News\">Four Peabody women are the focus of new exhibit at Peabody Historical Society and Museum - The Salem News<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Eleanor Felton was a widow who moved from England to Peabody with three small children in 1636, carving a life for her family out of what was then a wilderness. Feltons home now houses the Peabody Historical Society and Museum, and she probably would have liked the exhibit thats opening there on Sunday, March 26, which features four women who shared her independent spirit <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/abolition-of-work\/four-peabody-women-are-the-focus-of-new-exhibit-at-peabody-historical-society-and-museum-the-salem-news\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187730],"tags":[],"class_list":["post-184590","post","type-post","status-publish","format-standard","hentry","category-abolition-of-work"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/184590"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=184590"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/184590\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=184590"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=184590"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=184590"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}