{"id":183897,"date":"2017-03-19T16:20:12","date_gmt":"2017-03-19T20:20:12","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-curious-origins-of-the-irish-slaves-myth-kera-news\/"},"modified":"2017-03-19T16:20:12","modified_gmt":"2017-03-19T20:20:12","slug":"the-curious-origins-of-the-irish-slaves-myth-kera-news","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wage-slavery\/the-curious-origins-of-the-irish-slaves-myth-kera-news\/","title":{"rendered":"The curious origins of the &#8216;Irish slaves&#8217; myth &#8211; KERA News"},"content":{"rendered":"<p><p>    Irish Americans were slaves once too  or so a historically    inaccurate and dangerously misleading internet meme would have    you believe.  <\/p>\n<p>    The meme comes in many varieties but the basic formula is this:    old photos, paintings and engravings from all over the world    are combined with text suggesting they are historic images of    forgotten Irish slaves.  <\/p>\n<p>    The myth underlying the meme holds that the Irish  not    Africans  were the first American slaves. It rests on the idea    that 17th century American indentured servitude was essentially    an extension of the transatlantic slave trade.  <\/p>\n<p>    Popular among racists, white supremacists, neo-Nazis, white    nationalists and neo-confederate groups, the Irish slave    trope is often accompanied by statements to the effect of, Our    ancestors suffered and we got over it, why cant you?    According to Liam Hogan  a librarian and scholar who has    tracked the myth  references to these Irish slaves are used    to derail conversations about racism and inequity.  <\/p>\n<p>    The principle aim of this propaganda, which aligns with that    of the international far-right, is to empty the history of the    transatlantic slave trade of its racial element, says Hogan.  <\/p>\n<p>    The meme has become increasingly visible since 2013. Its    trajectory has paralleled the rise of Black Lives Matter and    has even used that movements language with graphics, t-shirts    and Facebook groups that proclaim, Irish Lives Matter.  <\/p>\n<p>    In a     six-part series on Medium, Hogan deconstructs the images    and claims that have fueled the meme. That picture of Irish    slave children? Thats actually a photo of young coal mine    workers in Pennsylvania in 1911. The one of the Irish man    being beaten to death in front of a crowd in the 1800s? Thats    really a black man tied to a whipping post and being tortured    in the 1920s.  <\/p>\n<p>    While there is a growing awareness that these arguments are    based on misinformation, the fiction is now seen by many as    fact thanks to a strange web of mutually reinforcing lies. The    lies have also taken on a life beyond the internet.  <\/p>\n<p>    At a     Confederate flag rally in Mississippi in July 2015 one    protester told a reporter, There were more white Irish slaves    then there were blacks. And the Irish slaves were treated a lot    worse than the black slaves.  <\/p>\n<p>    Those who traffic in this lie minimize and ignore the realities    that made slavery distinct from other forms of servitude in the    British colonies. African slaves were considered property;    Irish indentured servants were not. And though they faced    inhumane working conditions, Irish indentured servants could    typically decide if they wanted to enter into their labor    contracts. Unlike the Africans forced to come to the US as    slaves, the servitude of Irish people in the US did not span    their entire lifetimes, and did not bind their children to a    life of servitude.  <\/p>\n<p>    The Irish-as-slaves meme has a curious anatomy that Hogan has    traced back to self-published books, family genealogy blogs and    white supremacist news sites. He attributes much of the    misinformation behind the meme to an article published by the    Centre for    Research on Globalization, a Canadian-based organization    that touts its focus on education and humanitarianism. Hogan    says that their frequently referenced 2008 article, The Irish    Slave Trade  The Forgotten White Slaves, has an outsized    impact but does not contain a single historically accurate    claim or sentence.  <\/p>\n<p>    Even so, the article has been cited by mainstream news sites    like Scientific American, Irish Examiner and Irish Central. In    response, more than 80 scholars and supporters have signed an        open letter debunking the Global Research article and    asking the media to stop their practice of uncritically citing    it and related sources. Scientific American responded by    heavily revising their story on the topic and the Irish    Examiner removed theirs altogether. But Irish Central has made    no such revisions and did not respond to a request to comment    for this story.  <\/p>\n<p>    The editor of Global Research, Michel Chossudovsky, defends    their decision to keep the story on their website. He wrote in    an email that it was, originally published by OpEd News, we do    not necessarily endorse it, we have also published critiques of    that article by several historians with a view to promoting    debate.  <\/p>\n<p>    Shortly after he replied to PRIs questions, the article was    updated with a lengthy editorial note and links to the articles    that promote debate on the basis of long-since discredited    claims.  <\/p>\n<p>    The Global Research article is illustrated by the cover of a    book, White Cargo: The Forgotten History of Britains White    Slaves in America, which was published by NYU Press in 2008.    The books cover, dramatically illustrated with two white fists    bound by rope manacles, often appears alongside articles that    perpetuate the Irish slave myth.  <\/p>\n<p>    The authors of the book are British filmmakers Don Jordan and    Michael Walsh, who argue that slavery is more a feeling than a    system. Slavery, they claim, is not defined by time but by    the experience of the subject.  <\/p>\n<p>    Scholars discredit this assessment. In a review in The    Historian, Dr. Dixie Ray Haggard says the book uses sound    primary sources to draw conclusions that are plagued by fatal    flaws. The most egregious, he writes, is that it deliberately    conflates indentured servitude with slavery. ...Rather    than explore the complexity of labor and social relations in    colonial America and increase our understanding of these    institutions, these authors chose to oversimplify and confuse.  <\/p>\n<p>    Still, the book was reviewed favorably in mainstream news    outlets including The New York Times, Publishers Weekly and The    New York Review of Books. Co-author Walsh qualified his claims    in     an interview with NPR that Were not saying the Whites    ever suffered quite as much as the worst treated Blacks. Yet    the book helped popularize the idea that Irish indentured    servants had it just as bad, if not worse, than African slaves.  <\/p>\n<p>    This Irish slave narrative is the latest in a long history of    Irish Americans affirming their own group identity at the    expense of black people. In his book, How the Irish Became    White, Noel Ignatiev shows how in 19th century America, when    racial identities had as much to do with national origin as    skin color, Irish immigrants strove to be socially classed as    white. In order to achieve this status and the privileges that    came with it, they routinely and deliberately differentiated    themselves from black people by  at times violently  forcing    them into an even lower ranking in the American social order.  <\/p>\n<p>    They sought to minimize the horrors of slavery then too. Irish    workers in antebellum America self-identified as wage slaves,    claiming they had it far worse than actual slaves because they    werent entitled to benefits like the material comfort and    the assurance of work they said slaves enjoyed.  <\/p>\n<p>    Decades later in 1921,     W.E.B. Du Bois wrote that Irish anti-blackness has been    expressed so continuously and emphatically that there can be    no doubt of the hostility of a large proportion of Irish    Americans toward Negroes.  <\/p>\n<p>    Now, as the Irish slave myth festers online and beyond, there    is no visibly Irish American movement to answer it. There is no    Irish American equivalent to     Asians for Black Lives. Irish Americans participate in    movements for the rights of African Americans, but they do not    announce their heritage as loudly as do proponents of the    Irish slave myth.  <\/p>\n<p>    Leaders within the Catholic church, which has historically    served as the moral compass for many Irish Americans, are    beginning to grapple with this legacy of anti-blackness. Dr.    Kevin Considine, professor of theology at Calumet College of    St. Joseph, called for direct responses to implicit, insidious    racism     in an essay for US Catholic last summer.  <\/p>\n<p>    Do black lives matter to white Catholics? If so, we need to do    more than say the right words, he wrote.  <\/p>\n<p>    From PRI's The World 2016 PRI  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read this article: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/keranews.org\/post\/curious-origins-irish-slaves-myth\" title=\"The curious origins of the 'Irish slaves' myth - KERA News\">The curious origins of the 'Irish slaves' myth - KERA News<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Irish Americans were slaves once too or so a historically inaccurate and dangerously misleading internet meme would have you believe. The meme comes in many varieties but the basic formula is this: old photos, paintings and engravings from all over the world are combined with text suggesting they are historic images of forgotten Irish slaves.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wage-slavery\/the-curious-origins-of-the-irish-slaves-myth-kera-news\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187731],"tags":[],"class_list":["post-183897","post","type-post","status-publish","format-standard","hentry","category-wage-slavery"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/183897"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=183897"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/183897\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=183897"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=183897"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=183897"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}