{"id":183881,"date":"2017-03-19T16:19:02","date_gmt":"2017-03-19T20:19:02","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/on-thinx-and-the-complicated-politics-of-empowerment-brands-nylon\/"},"modified":"2017-03-19T16:19:02","modified_gmt":"2017-03-19T20:19:02","slug":"on-thinx-and-the-complicated-politics-of-empowerment-brands-nylon","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/personal-empowerment\/on-thinx-and-the-complicated-politics-of-empowerment-brands-nylon\/","title":{"rendered":"On Thinx And The Complicated Politics Of Empowerment Brands &#8211; NYLON"},"content":{"rendered":"<p><p>    On March 8, International Women's Day, I made my way to    Washington Square Park in the heart of New York City's    Greenwich Village, a place with a long history of social    activism and protest. Along with thousands of women and men, I    was headed to a rally which would serve to give voices to so    many of the marginalized women whose views and needs are all    too often shut out of our national conversation, particularly    now in the era of Trump.  <\/p>\n<p>    Over the years, I've attended many protests at the parkwith    its wide-open acreage, it's an excellent meeting point for    large groupsfor everything ranging from anti-war    demonstrations to Black Lives Matter marches, and it's never    not inspiring to stand with other New Yorkers and feel like    you're a part of something bigger. And yet this time felt    different; as I approached the familiar pathways, rather than    filled with protestors or even regular park-goers, they were    lined with people selling buttons and T-shirts, hats and    bandanas, all emblazoned with messages of empowerment, most    frequently the words \"she persisted.\" The cost for this    merchandise ranged from about two to 20 dollars, but the irony    of this blatant consumerism on a day which has its roots in the    socialist movement was priceless.  <\/p>\n<p>    The selling of empowerment is nothing new, of course, although    its rapidly increasing deployment in the last few years can    still feel surprising. And the fact that I have the capacity to    still be shocked is in itself surprising; I do, after all, work    at a women's magazine, one which not only covers the type of    products that are usually described (self- or otherwise) as    empowering but which has itself used the term descriptively on    many occasionsand usually to great effect. It makes sense that    young women, a demographic which has long felt and been    powerless, would find this type of rhetoric appealing; power    can be hard to come by for this community, its siren call    seductive for even the savviest of consumersno matter if it is    being promised by a deodorant or underwear brand.  <\/p>\n<p>    It's complicated. On a personal level, \"empowerment\" is not    something that appeals to me as a concept at all, but the    reason for that goes beyond my ever-present cynicism and    reveals something fundamental about me and my privilege: As a    well-educated white woman born into a world of valuable social    and cultural capital, I didn't really need all that much    empowerment. I had power already.  <\/p>\n<p>    Still, though, I find it hard to be completely dismissive of    the term, even if I don't embrace it myself because, for many    women, the reality of seeing themselves represented in ad    campaigns and of having their lifestyles validated has actual    value. For women who have historically been marginalized to    suddenly be publicly told that they are beautiful and their    bodies deserve to be seen and their voices deserve to be heard,    this type of thing can make a difference; and not just to a    brand's targeted demographic, but also to the young men who see    a different type of model on the billboards lining the streets    and the posters on the subway cars.  <\/p>\n<p>    Certainly, consumers aren't so naive that they don't know what    it is that's happening when every other ad campaign these days    promotes empowerment and when it's clear that it's only a    matter of time before the words \"she persisted\" are    trademarked. Buying a trend doesn't necessarily mean buying    into it, after all. Targeted audiences can know that brands are    promoting a product with dollar signs in mind rather than,    like, good vibes, but they can also think it's preferable that    the messages being used right now are ones of inclusivity and    diversity, no matter the intent.  <\/p>\n<p>    Problems arise, though, when brands which are supposed to stand    for tolerance and diversity and, yes, empowerment are revealed    not to practice what they preach. The same cognitive dissonance    that I experienced at last week's Women's Day rally cropped up    again this past Tuesday when     Racked published an expose about the brand     Thinx, which sells \"period underwear,\" along with a healthy    dose of empowerment via its viral marketing campaigns and    diverse array of models.  <\/p>\n<p>    Racked's Hilary George-Parkin reported that there was a big    difference between Thinx's \"message and their reality,\" and    that while the brand preaches female empowerment, its work    culture is one of \"substandard pay, flimsy benefits, and scarce    perks,\" with a shamefully inadequate maternity leave policy on    the books (\"two weeks leave at full pay plus one week at half    pay for the birthing parent, and one week leave at full pay    plus one week at half pay for the non-birthing parent\").    George-Parkin spoke with many Thinx employees, all of whom    reported the surreal experience of working for the brand's    co-founder and onetime CEO, Miki Agrawal, who's highly touted    in the media as being an ultra-feminist, while also knowing    that, while they still believed in the product and brand    mission, Agrawal was not above calling a former employee \"a    bitch\" and remonstrating her current employees if they asked    for a raise.  <\/p>\n<p>    Agrawal has responded to the Racked article in     a Medium post, published today, in which she blames the    company's problems on its fast growth and her lack of know-how    when it came to basic things like hiring someone to work HR.    Agrawal's explanation for the accusations now leveled at her    company is in itself fraughtit ends with a Teddy Roosevelt    quote which praises entrepreneurs and derides critics as    cowardsand notably fails to contradict many of her former    employees' accusations, instead focusing on the good parts of    working at Thinx (there were team retreats and bonuses), and    adopting a tone of \"hey, we all make mistakes, right ?? :)\"  <\/p>\n<p>    But it's hard not to wonder if this might signal some sort of    tipping point when it comes to the selling of empowerment.    (Another indication that we've reached its nadir is the        announcement of a forthcoming children's book titled    She Persisted and written by none other than Chelsea    Clinton.) This isn't to say that brands will stop pushing    empowerment as a means of selling to women; this isn't even to    say that they should stop doing it. It's, after all,    better than bombarding consumers with the sexist advertising    messages of past years, when the peak of a woman's achievement    meant the attainment of one end of the Madonna-whore binary or    the otherand nothing in between.  <\/p>\n<p>    Instead, perhaps this is the point where consumers will stop    listening simply to the outward-facing messages that brands    present, and start paying attention to their internal workings.    The branding of female empowerment probably isn't going to be    going anywhere anytime soon, but it's up to us to make sure    that when companies talk about women's power, we as consumers    make sure their money's where their mouths are. And if not? We    should take our dollars elsewhere.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Here is the original post:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.nylon.com\/articles\/thinx-brands-empowerment-complicated-politics\" title=\"On Thinx And The Complicated Politics Of Empowerment Brands - NYLON\">On Thinx And The Complicated Politics Of Empowerment Brands - NYLON<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> On March 8, International Women's Day, I made my way to Washington Square Park in the heart of New York City's Greenwich Village, a place with a long history of social activism and protest. Along with thousands of women and men, I was headed to a rally which would serve to give voices to so many of the marginalized women whose views and needs are all too often shut out of our national conversation, particularly now in the era of Trump <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/personal-empowerment\/on-thinx-and-the-complicated-politics-of-empowerment-brands-nylon\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187728],"tags":[],"class_list":["post-183881","post","type-post","status-publish","format-standard","hentry","category-personal-empowerment"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/183881"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=183881"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/183881\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=183881"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=183881"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=183881"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}