{"id":183704,"date":"2017-03-19T15:53:21","date_gmt":"2017-03-19T19:53:21","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/post-human-rights-world-arkansas-online\/"},"modified":"2017-03-19T15:53:21","modified_gmt":"2017-03-19T19:53:21","slug":"post-human-rights-world-arkansas-online","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/post-human\/post-human-rights-world-arkansas-online\/","title":{"rendered":"Post-human rights world &#8211; Arkansas Online"},"content":{"rendered":"<p><p>    President Donald Trump is shaping up as a disaster for human    rights. From his immigration ban to his support for torture, he    has jettisoned what has long been, in theory if not always in    practice, a bipartisan American commitment: the promotion of    democratic values and human rights abroad.  <\/p>\n<p>    He has lavished praise on autocrats and expressed disdain for    international institutions. He described Egyptian strongman    Abdel Fattah al-Sisi as a \"fantastic guy\" and brushed off    reports of repression by the likes of Russia's Vladimir Putin,    Syria's Bashar Assad, and Turkey's Recep Tayyip Erdogan.  <\/p>\n<p>    As Trump put it in his bitter inauguration address, \"It is the    right of all nations to put their own interests first. We do    not seek to impose our way of life on anyone.\" Kenneth Roth,    executive director of Human Rights Watch, has written that    Trump's election has brought the world to \"the verge of    darkness\" and threatens to \"reverse the accomplishments of the    modern human rights movement.\"  <\/p>\n<p>    This threat is not new. The rise of Trump has only underlined    the existential challenges already facing the global rights    project. Over the past decade the international order has seen    a structural shift in the direction of assertive new powers,    including Xi Jinping's China and Putin's Russia, that have    openly challenged rights norms while crushing dissent in    contested territories like Chechnya and Tibet. These rising    powers have clamped down on dissent at home  <\/p>\n<p>    and given cover to rights-abusing governments from Manila to    Damascus. Dictators facing Western criticism can now turn to    the likes of China for political backing and no-strings    financial and diplomatic support.  <\/p>\n<p>    This trend has been strengthened by the Western    nationalist-populist revolt that has targeted human rights    institutions and the global economic system in which they are    embedded. With populism sweeping the world and new super-powers    in the ascendant, post-Westphalian visions of a shared global    order are giving way to an era of resurgent sovereignty.    Globalization and internationalism are giving way to a    post-human rights world.  <\/p>\n<p>    This amounts to an existential challenge to the global human    rights norms that have proliferated since the end of World War    II. In that time, the Universal Declaration of Human Rights,    adopted in 1948, has been supplemented by treaties and    conventions  <\/p>\n<p>    guaranteeing civil and political rights, social and economic    rights, and the rights of refugees, women, and children. The    collapse of the Soviet Union and the end of the Cold War served    to further entrench human rights within the international    system.  <\/p>\n<p>    Despite the world's failure to prevent mass slaughter in places    like Rwanda and Bosnia, the 1990s would see the emergence of a    global human rights imperium: a cross-border, trans-national    realm anchored in global bodies like the UN and the European    Union and supervised by international nongovernmental    organizations and a new class of professional activists and    international legal experts.  <\/p>\n<p>    The professionalization of human rights was paralleled by the    advance of international criminal justice. The decade saw the    creation of ad hoc tribunals for Rwanda and the former    Yugoslavia and the signing in 1998 of the Rome Statute that    created the International Criminal Court, an achievement that    then-UN Secretary-General Kofi Annan hailed as a \"giant step    forward in the march towards universal human rights and the    rule of law.\" On paper, citizens in most countries now enjoy    around 400 distinct rights.  <\/p>\n<p>    This expansion was underpinned by an unprecedented period of    growth and economic integration in which national borders    appeared to disappear. Like the economic system in which it was    embedded, the global human rights project attained a sheen of    inevitability; it became, alongside democratic politics and    free market capitalism, part of the triumphant neoliberal    package that Francis Fukuyama identified in 1989 as \"the end    point of mankind's ideological evolution.\"  <\/p>\n<p>    In 2013 one of America's foremost experts on international law,    Peter J. Spiro, predicted that legal advances and economic    globalization had brought on \"sovereigntism's twilight.\" Fatou    Bensouda, chief prosecutor of the ICC, has argued similarly    that the creation of the court inaugurated a new era in which    rulers would now be held accountable for serious abuses    committed against their own people. (So far, no sitting    government leader has.)  <\/p>\n<p>    But in 2017, at a time of increasing instability in which the    promised fruits of globalization have failed for many to    materialize, these old certainties have collapsed. In the    current \"age of anger,\" as Pankaj Mishra has termed it, human    rights have become both a direct target of surging right-wing    populism and the collateral damage of its broader attack on    globalization, international institutions, and \"unaccountable\"    global elites.  <\/p>\n<p>    Governments routinely ignore their obligations under global    human rights treaties with little fear of meaningful sanction.    For six years, grave atrocities in Syria have gone unanswered    despite the legal innovations of the \"responsibility to    protect\" doctrine. Meanwhile, many European governments are    reluctant to honor their legal obligations to offer asylum to    the hundreds of thousands of people fleeing its brutal civil    war.  <\/p>\n<p>    International rights treaties have always represented an    aspirational baseline to which many nations have fallen short.    But the human rights age was one in which the world seemed to    be trending in the direction of more adherence, rather than    less. It was a time in which human rights advocates and    supportive leaders spoke confidently of standing on the right    side of history and even autocrats were forced to pay lip    service to the idea of rights.  <\/p>\n<p>    It is no longer obvious that history has any such grand design.    According to the latest Freedom in the World report, released    in January by Freedom House, 2016 marked the 11th consecutive    year of decline in global freedom.  <\/p>\n<p>    Keystone international institutions are also under siege. In    October, three African states--South Africa, Burundi, and    Gambia--announced their withdrawal from the ICC, perhaps the    crowning achievement of the human rights age. (Gambia has since    reversed its decision following the January resignation of    autocratic President Yahya Jammeh.) Angry that the ICC unfairly    targets African defendants, leaders on the continent are now    mulling a collective withdrawal from the court.  <\/p>\n<p>    African criticism reflects governments' increasing confidence    in rejecting human rights as Western values and painting any    local organization advocating these principles as a pawn of    external forces. China and India have both introduced    restrictive new laws that constrain the work of foreign NGOs    and local groups that receive foreign funding, including    organizations advocating human rights. In Russia, a foreign    agent law passed in 2012 has been used to tightly restrict the    operation of human rights NGOs and paint any criticism of    government policies as disloyal, foreign-sponsored, and    \"un-Russian.\"  <\/p>\n<p>    In the West, support for human rights is wavering. In his    successful campaign in favor of Brexit, Nigel Farage,    then-leader of the UK Independence Party, attacked the European    Convention on Human Rights, claiming that it had compromised    British security by preventing London from barring the return    of British Islamic State fighters from the Middle East. During    the U.S. election campaign, Donald Trump demonized minorities,    advocated torture, expressed admiration for dictators and still    won the White House.  <\/p>\n<p>    In the post-human rights world, global rights norms and    institutions will continue to exist but only in an increasingly    ineffective form. This will be an era of renewed superpower    competition, in what Robert Kaplan has described as a \"more    crowded, nervous, anxious world.\" The post-human rights world    will not be devoid of grass-roots political struggles, however.    On the contrary, these could well intensify as governments    tighten the space for dissenting visions and opinions. Indeed,    the wave of domestic opposition to Trump's policies is an early    sign that political activism may be entering a period of    renewed power and relevance.  <\/p>\n<p>    In December, RightsStart, a new human rights consultancy hub,    launched by suggesting five strategies that international    rights NGOs can use to adapt to the \"existential crisis\" of the    current moment. Among them was the need for these groups to    \"communicate more effectively\" the importance of human rights    and use international advocacy more often as a platform for    local voices.  <\/p>\n<p>    Philip Alston, a human rights veteran and law professor at New    York University, has argued that the human rights movement will    also have to confront the fact that it has never offered a    satisfactory solution to the key driver of the current populist    surge: global economic inequality.  <\/p>\n<p>    In a broader sense, the global human rights project will have    to shed its pretensions of historical inevitability and get    down to the business of making its case to ordinary people.    With authoritarian politics on the rise, now is the time to    re-engage in politics and to adopt more pragmatic and flexible    tactics for the advancement of human betterment. Global legal    advocacy will continue to be important, but efforts should    predominantly be directed downward, to national courts and    legislatures.  <\/p>\n<p>    It is here that right-wing populism has won its shattering    victories. It is here, too, that the coming struggle against    Trumpism and its avatars will ultimately be lost or won.  <\/p>\n<p>    Editorial on 03\/19\/2017  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.arkansasonline.com\/news\/2017\/mar\/19\/post-human-rights-world-20170319\/\" title=\"Post-human rights world - Arkansas Online\">Post-human rights world - Arkansas Online<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> President Donald Trump is shaping up as a disaster for human rights. From his immigration ban to his support for torture, he has jettisoned what has long been, in theory if not always in practice, a bipartisan American commitment: the promotion of democratic values and human rights abroad <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/post-human\/post-human-rights-world-arkansas-online\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-183704","post","type-post","status-publish","format-standard","hentry","category-post-human"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/183704"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=183704"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/183704\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=183704"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=183704"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=183704"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}