{"id":183214,"date":"2017-03-12T20:35:17","date_gmt":"2017-03-13T00:35:17","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/utopia-in-the-time-of-trump-lareviewofbooks\/"},"modified":"2017-03-12T20:35:17","modified_gmt":"2017-03-13T00:35:17","slug":"utopia-in-the-time-of-trump-lareviewofbooks","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/new-utopia\/utopia-in-the-time-of-trump-lareviewofbooks\/","title":{"rendered":"Utopia in the Time of Trump &#8211; lareviewofbooks"},"content":{"rendered":"<p><p>    MARCH 11, 2017  <\/p>\n<p>    THE FLOODS OF THE TWENTY-FIRST CENTURY revealed a salient fact    that wasnt very important before: lower Manhattan is indeed    much lower than upper Manhattan, like by about fifty vertical    feet on average. In Kim Stanley Robinsons New York    2140, out this month, this now extremely    important fact has combined with rising sea levels to transform    the city into what its inhabitants have come to call a    SuperVenice: a hacked-together improvisation they navigate via    water taxis, skybridges, airships, and private boats they store    in the ruined lower floors of skyscrapers. The world has    recovered from two massive economic depressions following the    two Pulses  two decades-long periods of rapid sea level rise    following major ice-sheet collapses in Antarctica  and is now    mostly soldiering on again as normal. In fact, New York becomes    something of a frontier city again, in its own way a boom town.    Flooded with squatters, climate refugees, and other persons    rendered undocumented by the midcentury loss of huge swaths of    paper and digital records, the city may have lost its crown as    the capital of global finance to Denver, but its still one    hell of a town. Its doing so well by 2140, in fact, that some    of those fantastically rich Denverites, 124 years from now, are    even starting to see New York real estate as a buying    opportunity, the next great target for re-gentrification.  <\/p>\n<p>    Where most contemporary histories of the future imagine climate    change as either an annoying irritation or else the end of    history  the disaster that will end civilization  in New    York 2140 Robinson cuts more of a middle path. Climate    change does indeed prove utterly catastrophic in this novel,    laying waste to the coastal cities where a startling percentage    of the worlds population currently lives, and devastating a    huge amount of infrastructure and fixed capital, costing    trillions of dollars  but humans are incredibly versatile    problem-solvers, and we adapt. Technical solutions like sea    walls and skybridges are really only the start of what would be    necessary in a flooded Manhattan. Think of the immense social    changes, the legal, economic, and architectural structures that    would need to be innovated when huge areas of major cities are    permanently underwater, or indeed become part of the intertidal    zone. Even by 2140, nearly 100 years after the start of the    crisis, the long work of retrofitting civilization to rising    sea levels goes on, and not all of it is even that unhappy;    its no secret that the capitalists use the same phrase to    denote both crisis and opportunity, creative    destruction. Theres even an investment fund keyed to    up-to-the-minute oceanographic data, which you can buy, sell,    or short based on your predictions of sea level change from    tsunamis, storm surge, and other ecocatastrophic fluctuations.  <\/p>\n<p>    Befitting its setting, the eco in New York 2140 is    as much economy as ecology; climate disaster becomes just    another black-swan market event no one could have predicted,    with winners (mostly rich people) and losers (mostly the rest    of us). And true to Robinsons famous political orientation    toward utopian speculations, it falls to his 2140 characters to    disrupt the cycle of bubble, crash, and bailout that has run    nearly uninterrupted across multiple economic depressions since    we all got it wrong the first time, way back in 2008. His    protagonists are an unlikely group: a couple of homeless    hackers, a YouTube-style celebrity, a hedge fund manager, an    NYPD detective, a city organizer, a super, some kids  all    living in the abandoned Met Life building, to which they have    somewhat dubious squatters rights. But ingenuity and accident    give them an unexpected opening to make a real difference in    the larger world, and they decide to grab it.  <\/p>\n<p>    Unlike seemingly everyone I knew in high school, college, and    graduate school, Ive never actually lived in New York City,    though I did grow up in New Jersey, and have spent enough time    there that I still feel the usual sort of warm glow about the    place. To the extent that the East Coast\/West Coast divide    replicates in science fiction as it does across most    contemporary pop cultural genres, Robinson is a Californian    sojourning in New York, but to this Jersey kid he got the    details impressively right, even down to a sidelong glance at    my beloved Meadowlands. At times, the book actually felt a bit    over-researched to me, with too many characters talking about    what used to be at this site or that, before the flood, but I    came to understand that this was not simply as-you-know-Bob    overexposition; it was also a token of the immense trauma they    and everyone in Future New York is still living through. What    else would you think about, as you flew through a strange web    of skybridges and ziplines crisscrossing the ruins of what used    to be the greatest city in the world? Of course they talk and    think often about how things used to be, back when the world    was normal. They live with that temporal confusion every day.    (I will concede, however, even as an unrepentant Robinson    booster, that the people of 2140 seem awfully well    informed about nuts-and-bolts details of the 2008 financial    crisis.)  <\/p>\n<p>    It is undeniably clear that Robinsons project has become the    construction of a huge metatextual history of the future, not    unlike those sagas imagined by Asimov or Heinlein in the Golden    Age of Science Fiction, distributed across overlapping but    distinct and mutually irreconcilable texts. Each new Robinson    book comments on and complicates the vision of the future    espoused by earlier ones, typically by refocusing our attention    on some heretofore overlooked component of the problem. Here,    for instance, an event that featured in the background of his    other future histories including the Mars books ice    sheet collapse  moves to the foreground, while the question of    outer space exploration and colonization is now bracketed    entirely. Likewise, the question of animals in an era of mass    extinction (what one character in New York 2140 calls    not the Anthropocene but the Anthropocide)     which was a major theme in Robinsons novel 2312     returns here in unexpected ways, some more optimistic but most    rather less so. There are decent people trying to make a    positive difference by working for government, like in    Science in the Capital, and even some hope somehow    squeezed out of the United Statess necrotic political process,    if you can imagine such a thing. If the narrative situations in    these books sometimes coincide, if sometimes the starting    points for these stories seem a bit similar, this shouldnt be    altogether shocking or offensive to us; to whatever extent the    future flows out of physical, biological, and historical law it    will be largely path-dependent, and with only so much variation    among possibilities.  <\/p>\n<p>    This formal similarity of possible futures, all branching out    from a single history, has often been an explicit concern of    Robinsons. He once published a companion to the Mars trilogy    in The Martians, which contains stories in which some    aspects of the Mars narrative go different ways; he also    published an essay, Sensitive Dependence on Initial    Conditions, which spells out several possible futures that    might have come out of his alternate history story The Lucky    Strike (many of them strongly undercutting the optimism of the    original story). This fascination with theme and variation    turns out to be unexpectedly manifest in New York 2140    as well, whose opening chapter appeared in modified,    alternate-universe form in Fredric Jamesons An American    Utopia last summer as Mutt and Jeff Push the Button.    Whereas it was oriented toward Jamesons discussion of    universal conscription as a vision of a classless    anticapitalist utopia in that book, here Mutt and Jeff set the    table instead for the revolutionary financial hacks of New    York 2140.  <\/p>\n<p>    Like Galileos Dream, 2312, and    Aurora before it, New York 2140 remixes many    of Robinsons key futurological themes, once again with a    significantly more pessimistic orientation. One of the many    competing narrative voices in New York 2140, a    historian (or at least history-minded amateur) who is only    referred to as a citizen, seems to exist in metafictional    relationship with the rest of the text, living in 2140 New York    along with the others but simultaneously understanding himself    to be part of a constructed and perhaps somewhat    tunnel-visioned narrative. The a citizen narrator seems to    understand himself to be in a sort of ongoing argument with    interlocutors who dont want him to be too    pessimistic, who dont want to hear a bunch of boo-hooing and    giving-upness, but who also need to be made to understand    that there arent actually happy endings in history, just    people coming together to make choices that can make things    better or make them worse (and so we should strive to make them    better). Like most of the recent Robinson novels in what I    would call his postScience in the Capital Middle    Period  and remixing, in different ways, the ends of both    2312 and Aurora  New York 2140 ends    on a note of strong ambiguity. The heroes have achieved many of    their goals but there was no guarantee of permanence to    anything they did, and the pushback was ferocious as always,    because people are crazy and history never ends, and good is    accomplished against the immense black-hole gravity of greed    and fear. And out there of course, forever hovering over    everything like the sword of Damocles, is the rest of the ice    sheet, the climatological monster weve summoned and can    neither control nor banish, which could slide into the ocean at    any time, and throw everything theyve built into utter chaos    once again.  <\/p>\n<p>    Ive taken the highly unusual and possibly ill-advised step of    quoting from very late in the book here because of something    that I feel must be said: written before Trumps election and    released just after his inauguration, New York 2140    stands as the first major science fictional artifact of the    Trump era, anticipating even in its articulation of the    conditions of victory the fragility of progress and the    likelihood of reversal. The story ends at a moment of upswing    (like the pie-in-the-sky optimism of November 2008, which felt    at the time like an exhilarating moment of liberation)  but    how can we not hear in those words not only the disappointing    and broken struggle of the actual Obama years but also the    screeching, lunatic backlash of the Trump era to which we have    now all been condemned? Dont be nave! the a citizen    narrator implores us. There are no happy endings! Because    there are no endings! And possibly there is no happiness    either! I felt for a bit reading New York 2140 that    perhaps it was no longer right to call Robinson our last great    utopian visionary, as he is so often described; maybe even Stan    has finally wised up and realized were all doomed.    When the misanthropic voice of H. G. Wells pops up in one of    the epigram pages that periodically punctuate the novel, to    announce, upon first seeing the Manhattan skyline, What a    beautiful ruin it will make! it really felt to me, when    reading the novel in the bleak, miserable December of 2016,    like the piercing stab of the truth, the real truth.    We are going to take this beautiful place and make it a ruin,    make everything a ruin until everything is dead. In fact,    speaking realistically rather than utopically, we probably    already have. Climate change is an intensifying feedback loop    we cant interrupt and cant reverse; even if we stopped    burning carbon tomorrow, itd probably already be too late to    stop most of it, and we wont stop burning carbon,    especially not post-11\/8. Some version of New York    2140  maybe better, likely much worse  seems to be the    actual future of our civilization, the one our political    leaders and titans of industry and artificially intelligent    high-speed-trading algorithms driving the invisible hand of the    market have, in their infinite wisdom, chosen for us.  <\/p>\n<p>    So maybe New York 2140 is a genuinely utopian text    after all, insofar as it puts the start of the worst of the    disaster in the 2050s, when the crooks who did this to us will    all be dead, and Ill be in my 70s, even more bitter and    dyspeptic about the state of the world than I am now, if thats    possible. In 2052, when Robinson imagines the first Pulse    starting, assuming of course Trump doesnt kill us all first,    my kids will be 40 and 38, both of them just a little older    than I am today. Too bad for them, I guess! Too bad for any    kids they might want to have, or any kids those kids    will have, or any kids theyll have, or   <\/p>\n<\/p>\n<p>    But of course this isnt the full story either, not all of it.    New York 2140 has actually clarified for me my    previous misunderstanding of Robinsons intellectual project in    his Middle Period, where (it has always seemed to me) we keep    getting utopia-but-worse, -and-worse, -and-worse-yet. What is    actually happening, I realize now, is more complicated than    that. In Benjamins Theses on the Concept of History, he    writes of the work of historical materialism as a bid to seize    hold of a memory as it flashes up at a moment of danger.    Robinsons project since the Mars books has been to attempt to    seize hold of the future as it flashes up at a moment    of danger and say a better world is possible  yes, even here,    and even here. After all, every second of time,    Benjamin says in that same essay, is a gate through which the    Messiah might enter.  <\/p>\n<p>    The passage that solidified this new understanding for me was    ironically one in which two characters (the aforementioned Mutt    and Jeff) find themselves trapped in a Waiting for    Godotesque situation with nothing but time, discussing    the past. Once upon a time, the Vladimir says to the    Estragon, there was a country across the sea, where everyone    tried their best to make a community that worked for everyone.  <\/p>\n<p>    Utopia?  <\/p>\n<p>    New York. We then see the Vladimir describe the founding of    this New York as a place where everyone could be whoever they    wanted to be, where who you were before you got there didnt    matter  a free place, a beautiful place, a gift. Of course    its a place that never fully existed in our bad history, but    from time to time we saw its glimmers, and in any event its a    place we might have had.  <\/p>\n<p>    Why didnt anyone live there before? the Estragon asks.  <\/p>\n<p>    Well, thats another story. Actually there were people there    already, I have to say, but alas they didnt have immunity to    the diseases that the new people brought with them, so most of    them died. But the survivors joined this community and taught    the newcomers how to take care of the land so that it would    stay healthy forever. Oh  oh well. So this is all just    another utopian dream, a lullaby, a tale for children, an    alternate history not all that unlike the one Robinson himself    crafted in his own The Years of Rice and Salt. But    despite its what-if nature, its really not so far out of the    realm of the possible. The lullaby simply imagines people who    are just like us, except they chose to seize hold of utopia,    together, in their shared moment of danger. It could have    happened! It didnt, alas  the colonists chose to accelerate    the wretched work of genocide instead  but it might    have. Even in the world-historical disaster that was first    contact between the New World and the Old, even in a time of    horrific, unthinkable mass death, we can still find seeds for    the utopia that might have been founded then instead.    Every moment has those seeds, Benjamin said; ours does    too. In this way,New York 2140 truly is a    document of hope as much as dread and despair. And its a hope    well dearly need in the Anthropocene, the Anthropocide, the    Capitalocene, the Chthulucene, postnormality, whatever you want    to call the coming bad years that, with each flood and drought    and wildfire and superstorm, we have to realize have already    begun  our own shared moment of danger, as it now begins to    wash up over our beaches, breach our levees, flash up at us in    an ever-rising tide.  <\/p>\n<\/p>\n<p>    Gerry Canavan is an    assistant professor of 20th- and 21st-century literature at    Marquette University and the author of Octavia E. Butler    (University of Illinois Press, 2016).  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read this article:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/lareviewofbooks.org\/article\/utopia-in-the-time-of-trump\/\" title=\"Utopia in the Time of Trump - lareviewofbooks\">Utopia in the Time of Trump - lareviewofbooks<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> MARCH 11, 2017 THE FLOODS OF THE TWENTY-FIRST CENTURY revealed a salient fact that wasnt very important before: lower Manhattan is indeed much lower than upper Manhattan, like by about fifty vertical feet on average.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/new-utopia\/utopia-in-the-time-of-trump-lareviewofbooks\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187819],"tags":[],"class_list":["post-183214","post","type-post","status-publish","format-standard","hentry","category-new-utopia"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/183214"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=183214"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/183214\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=183214"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=183214"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=183214"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}