{"id":183143,"date":"2017-03-12T20:04:20","date_gmt":"2017-03-13T00:04:20","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom-revolt-and-pubic-hair-why-antonionis-blow-up-thrills-50-years-on-the-guardian\/"},"modified":"2017-03-12T20:04:20","modified_gmt":"2017-03-13T00:04:20","slug":"freedom-revolt-and-pubic-hair-why-antonionis-blow-up-thrills-50-years-on-the-guardian","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom\/freedom-revolt-and-pubic-hair-why-antonionis-blow-up-thrills-50-years-on-the-guardian\/","title":{"rendered":"Freedom, revolt and pubic hair: why Antonioni&#8217;s Blow-Up thrills 50 years on &#8211; The Guardian"},"content":{"rendered":"<p><p>    Memory is a great maker of    fictions. Take the 1960s. The decade exists in the public    imagination in a quite different way from the one most people    actually lived through. The old line goes that if you can    remember the 60s you werent there, but its probably more    truthful to say  you were there, only you didnt hang out in    Carnaby Street, have your clothes made    by Mr Fish or trip on acid while driving a Lotus Elan. You    didnt swing. But there was something infectious in the air all    the same, something in the decades high summer of 1967 that    smacked irresistibly of a burgeoning freedom and revolt. Maybe    it was the news that homosexuality had been decriminalised, or    hearing the Beatles A    Day in the Life for the first time, or the unprecedented    glimpse of pubic hair in that film at the Odeon. What was its    name again?  <\/p>\n<p>    The film was Blow-Up, and 50 years after its UK    release it reverberates way beyond the notoriety of Jane    Birkin showing her bits on screen. Appropriately for a    picture about perception and ambiguity, it plays very    differently from the one I remember first seeing years ago  I    could have sworn it was in black and white, for a start. It    marked a departure from director Michelangelo    Antonionis previous studies in alienation, most notably    La    Notte, in which Jeanne Moreau wanders lonely about the    streets of Milan while the beautiful people party on in    listless defiance of boredom.  <\/p>\n<p>    Blow-Up, his first English-language production, dives    head-first into swinging    London, seen from behind the wheel of a dandy    photographers Rolls convertible  already, younger readers    will be thinking of Austin Powers  as he bounces from slumming    in a dosshouse to cavorting with dolly birds and models in his    studio. There is a reason Antonioni has made the protagonist a    photographer  a man who looks but doesnt see  just as there    was for replacing his original actor, Terence Stamp, with the    relatively unknown David    Hemmings.  <\/p>\n<p>    But the film has something else Antonioni had never deigned to    include before: a story. An oblique and maddening one, for    sure, but a story nonetheless. The photographer, fed up with    the birds and the mod fashion shoots, goes off in search of    fresh air  and fresh mischief. He finds himself in a park,    where the breeze sounds in the tops of the trees like the sea    at low tide. In the distance, he sees a man and a woman,    together, canoodling. He points his camera and takes a few    snaps of them. On his way out, the woman (Vanessa Redgrave)    chases after him and demands, urgently, that he hands over the    film. He refuses. She tracks him back to his studio where they    smooch, smoke a joint, play some music  and he sends her away    with the wrong roll.  <\/p>\n<p>    And here is where the film unfolds its most brilliant and    memorable sequence, the part you want to watch over and over    again. Alone in his dark room, our hero blows up the photos    from the park and discovers that he may have recorded something    other than a tryst. Cutting between the photographer and his    pictures, Antonioni nudges us ever closer until we see the    blow-ups as arrangements of light and shadow, a pointillistic    swarm of dots and blots that may reveal a gunman in the bushes,    and a body lying on the ground. Has he accidentally    photographed a murder?  <\/p>\n<p>    Contemporary audiences watching the way Thomas, the    photographer, storyboards his grainy images into evidence    would surely have been reminded of Zapruders film of the    Kennedy assassination in 1963: the same patient build-up, the    same slow-motion shock. When Thomas returns to the park he does    indeed find a corpse. Its the grassy knoll moment. We feel    both his confusion and his excitement at turning detective     hes involved in serious work at last instead of debauching his    talent on advertising and fashion. But, abruptly, his    investigative work goes up in smoke.  <\/p>\n<p>    Next morning, the photographs and the body have disappeared.    The woman has gone, too. This links to larger fears of    conspiracy, a sense that shadowy organisations are hovering in    the background, covering up their crimes  and getting away    with it.  <\/p>\n<p>    Blow-Up looks back to Zapruder but also ahead to    Watergate and a run of films that riffed in a similar manner to    Antonioni, with his inquiring, cold-eyed lens: Gene Hackman,    stealing privacy for a living as the surveillance genius in    The    Conversation (1974); witness elimination and the    training of assassins by a corporation in The Parallax    View (1974); later still, Brian de Palmas homage to the    sequence via John Travoltas sound engineer in the    near-namesake Blow    Out (1981). But these sinister implications are not on    the directors mind. Where we anticipate a murder mystery,    Antonioni balks us by posing a philosophical conundrum. It is    not about mans relationship with man, he said in an interview    at the time, it is about mans relationship with reality.  <\/p>\n<p>    Having created the suspense, he declines to see it through and    sends Thomas off on an enigmatic nocturnal wander  to a party    where he gets stoned, to a nightclub full of zombified youth    where, bafflingly, he makes off with a broken guitar. (The    films other symbolic artefact is an aeroplane propeller he    buys in an antique shop). Finally, and famously, he encounters    a bunch of mime-faced rag-week students acting crazy and    playing a game of imaginary tennis on an empty court. We even    hear the thock of the tennis ball, though there isnt one in    sight. Antonioni seems to offer only a shrug: reality,    illusion, who can tell the difference? Whenever I watch    Blow-Up, I feel a sense of anticlimax, of a road not    just missed, but refused. Yet as much as it irritates, it still    intrigues, and asks a question that relates not merely to    cinema but to any work of art: can we enjoy something even if    we dont get it?  <\/p>\n<p>      Blow-Up has great things in it  Hemmingss insolent gaze,      how he throws himself across the floor to reach the phone    <\/p>\n<p>    Its a question discussed by a mother and daughter in my new    novel, Eureka, on seeing the film in the week of its    Uk release, in March 1967. Eureka itself is about the    making of a mystery film in London, not another    Blow-Up, but an adaptation of Henry Jamess short    story The Figure in the Carpet: two friends revere an ageing    novelist, who tells one of them that no reader has ever located    the elusive secret of his work, the string the pearls were    strung on, the buried treasure, the figure in the carpet. The    friends efforts to discover what it is becomes an increasingly    fraught and bitter contest. The screenplay is interspersed    between the storys chapters.  <\/p>\n<p>    Reviews of Blow-Up at the time gave it a guarded    welcome. Penelope Houston in the Spectator called it a failure    for which I would trade 10 successes. Dilys Powell reckoned    Antonionis cinema beautiful and difficult, and suggested    that his films might become even stranger and more exciting.    Not many would agree that they did. What might have been a    turning point led only to a cul-de-sac. Vagueness and    obfuscation hardened into a style. Zabriskie    Point (1970), his meditation on America, is a    lowering, vacuous mess. The    Passenger (1975), about another disappearing act, had    its fans, though Kenneth    Tynan wasnt one of them: Maria Schneider and Jack    Nicholson are under-directed to the point of extinction. One    doesnt mind (one can even tolerate) bad acting: but slow bad    acting is insupportable. There is something terribly dismal in    his vision of humankind, and terribly humourless. Few major    filmmakers have shown so little faith in story.  <\/p>\n<p>    But Blow-Up, flawed as it is, can still thrill us 50    years on. It has great things in it  Hemmingss insolent blue    gaze, and the daft way he throws himself across the floor to    reach the phone; the wind soughing through the trees in the    park; the busy jazz score by Herbie Hancock; the unsettling    charm of those London streets. And, in the sequence from which    it takes its title, that rapt attention to the photographers    art really is something to behold.  <\/p>\n<p>     Eureka by Anthony Quinn    is published by Jonathan Cape on 6 July. To order a copy for    11.04 (RRP 12.99) go to bookshop.theguardian.com or call 0330 333    6846. Free UK p&p over 10, online orders only. Phone    orders min p&p of 1.99.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>View original post here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.theguardian.com\/film\/2017\/mar\/10\/antonioni-blow-up-50-years-movie-photographer-murder\" title=\"Freedom, revolt and pubic hair: why Antonioni's Blow-Up thrills 50 years on - The Guardian\">Freedom, revolt and pubic hair: why Antonioni's Blow-Up thrills 50 years on - The Guardian<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Memory is a great maker of fictions.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom\/freedom-revolt-and-pubic-hair-why-antonionis-blow-up-thrills-50-years-on-the-guardian\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187727],"tags":[],"class_list":["post-183143","post","type-post","status-publish","format-standard","hentry","category-freedom"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/183143"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=183143"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/183143\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=183143"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=183143"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=183143"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}