{"id":182951,"date":"2017-03-11T08:16:36","date_gmt":"2017-03-11T13:16:36","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/evolution-of-pho-a-modern-dish-born-of-multicultural-traditions-the-splendid-table\/"},"modified":"2017-03-11T08:16:36","modified_gmt":"2017-03-11T13:16:36","slug":"evolution-of-pho-a-modern-dish-born-of-multicultural-traditions-the-splendid-table","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/evolution\/evolution-of-pho-a-modern-dish-born-of-multicultural-traditions-the-splendid-table\/","title":{"rendered":"Evolution of pho, a modern dish born of multicultural traditions &#8211; The Splendid Table"},"content":{"rendered":"<p><p>    Some people call pho the national dish of Vietnam, but    it's origins are somewhat recent. If you haven't attempted pho,    you're in luck, because the great Andrea Nguyen has written    The Pho Cookbook. Andrea currently    lives in northern California, but she was born in and lived as    a child in Vietnam. Andrea recently talked with The Splendid    Table host Francis Lam about the history of pho and finding a    taste of home in the US. She also provided recipes for Quick Chicken Pho and Seafood Pho, as well the accompanying Chile Sauce and Pho Garnish Plate.  <\/p>\n<\/p>\n<p>    Francis Lam: Lots of cultures have dishes that    just make people go, That's it. That's me. That is the food of    my people. Pho is certainly one of those dishes for many    Vietnamese people. Do you remember your first bowl?  <\/p>\n<p>      Andrea Nguyen: I sure do. In fact, I      remember it so well because my family often reminds me of how      when I was about five years old and we were living in Saigon,      my parents took me to one of their favorite pho joints. I sat      there as a chubby little five-year-old, chopsticks and spoon      in my hands, digging into my bowl, working my way all the way      down to the bottom and emptying it. Everyone thought that it      was so wonderful. They marveled at this little kid. I was      hooked on that soup.    <\/p>\n<p>    FL: This is 1974. Only a year later, your    family left Vietnam, coming to the United States as refugees.    Obviously, there are a million changes in your life when that    happens, but you seem to remember specifically that when you    got here there were no pho shops to be found.  <\/p>\n<p>      AN: Yes. We were very fortunate to have been      able to flee Vietnam a week before the fall of Saigon. Like a      lot of Vietnamese refugees, we had very little to bring with      us. We traded personal possessions for freedom in America. My      family settled in a little beach community called San      Clemente, California.      But in gaining our freedom we lost access to pho shops. I      remember feeling sad about that. So, we ended up making our      own pho shop essentially in our home. I'm the youngest of      five children. My mom would make pho up on Saturday so that      we could enjoy it Sunday morning for brunch after eight      o'clock mass.    <\/p>\n<p>    FL: Its thought of as a street food    typically, right? Is this something that people make at home in    Vietnam, or is it something you go out for?  <\/p>\n<p>      AN: Some people make it at home, but most      people go out for it. It is a street food. A lot of food in      Vietnam is street food, in the sense that people have store      fronts where you set up little plastic baby chairs and tables      or wooden benches, and you just open up shop. It's as if you      were to open up your garage door and welcome people in to eat      and give you a little money. Not a lot of people made it, but      my mother, along with other refugee friends of ours, would      talk about the essence of good pho that they had in Vietnam,      and they would trade secrets. Over the years, that kind of      became the Vietnamese-American pho flavor, which was a little      more sweet than savory because it's a Saigon-based pho broth.    <\/p>\n<p>    FL: It's an unusual food in that it's one of    the foods that has a fairly recent history and yet it is    central to this cuisine in this culture. It seems the specific    origin myth has lots of different interpretations of it, but it    seems like there's a definite sense of where it came from and    how it's evolved over time. Can you talk about that?  <\/p>\n<p>        Andrea Nguyen    (Photo: Genevieve Pierson)  <\/p>\n<p>      AN: People look at a bowl of pho and they      think its an ancient food, but it's not. It was invented      sometime around the beginning of the 20th century in and      around Hanoi; it's a Northern Vietnamese food. If you look at      a map of Vietnam, Hanoi is very close to the Chinese. China      is right there with their neighbors, and they influenced      Vietnam on and off for a total of 1,000 years. The first pho      was invented probably by someone of Chinese origin and sold      as street food to a lot of coolies who worked on the Red      River. Vietnam was under French colonial power at that point.      The reason why pho came about was that the French colonials      started slaughtering a lot of cows. Cows are traditionally      draft animals, so there were a lot of spare parts left: tough      cuts and bones. The Vietnamese street vendors at that time      had a water buffalo, rice noodle, and broth dish. All      of the sudden, there were these great sales on beef. The      butchers were pushing a lot of beef, and the Vietnamese      weren't used to eating beef, because the cows were supposed      to be working in the fields for you.    <\/p>\n<p>      The street vendors saw an opportunity; they switched the beef      for the water buffalo. Eventually, they switched the round      rice noodles -- the vermicelli type of noodles  for a flat      rice noodle, which is what we identify nowadays with pho or      pad Thai. They kept tweaking things, so that eventually we      have pho as what we know it today. A lot of people think that      pho is somehow related to French pot-au-feu     <\/p>\n<p>    FL: Because of the name?  <\/p>\n<p>      AN: Exactly. Theyre homophones and there      may be something in the notion of how the aromatics  the      ginger and the onion or shallot  are charred at the      beginning. But aside from that, I really don't see a direct      descendency from French pot-au-feu.    <\/p>\n<p>    FL: It's interesting that it's this product of    history: the fact of French colonialization and the fact that    the French wanted to eat beef. You combine that with Vietnamese    ingenuity to take what was the byproduct of that new butchery,    and you created this iconic dish.  <\/p>\n<p>        The    Pho Cookbook    by Andrea Nguyen  <\/p>\n<p>      AN: It was a collision of cultures, people      rubbing shoulders of different classes. It's always going to      be a Vietnamese dish because it happened on Vietnamese soil      under an unusual set of circumstances.    <\/p>\n<p>    FL: If you're making pho at home, what should    you know?  <\/p>\n<p>      AN: On the first try, people want to make      sure that they've got plenty of ginger and onion or shallot.      We use a lot of yellow onion in this United States because      it's affordable and readily available. The first recipe in      the book for a Quick Chicken Pho  and there are two      other quick pho recipes  is made for you to dive in and make      pho on a weeknight. Really simple, but the trick there is to      get that kind of sear, that char that I was talking about      earlier on the aromatics  the ginger and the onion. When I      talk about ginger, I'm talking about a chubby, fat, knobby      ginger. I'm talking about the size of your big toe. A lot of      people think chubby is like thumb-sized. No, big toe-sized!    <\/p>\n<p>    FL: My big toe feels so judged right now.  <\/p>\n<p>      AN: I would have no shame. The big toe is an      important measurement.     <\/p>\n<p>    FL: For charring, not just giving it a little    caramel. You almost set it on fire, right?  <\/p>\n<p>      AN: Thats for when you're making super      traditional pho in a stock pot. If you're doing a quickie for      40 minutes just to put pho on the table, all I do is I cut up      those aromatics and give it a little sear in a hot pot. When      I'm charring it on an open fire, that's like going old-school      cooking in a stock pot. There is also a middle path, which is      to use a pressure cooker. There what you're doing, again, is      searing the ginger and the onion. One of the things that I've      seen in a lot of pho recipes published in the past is that      they just throw the onion and the ginger into the pot. That      little bit of searing or charring, it slightly cooks the      aromatics and converts those sugars. It gives it a little bit      of the sweet heat that is part of the foundation of a good      Pho broth.    <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read this article: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.splendidtable.org\/story\/evolution-of-pho-a-modern-dish-born-of-multicultural-traditions\" title=\"Evolution of pho, a modern dish born of multicultural traditions - The Splendid Table\">Evolution of pho, a modern dish born of multicultural traditions - The Splendid Table<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Some people call pho the national dish of Vietnam, but it's origins are somewhat recent. If you haven't attempted pho, you're in luck, because the great Andrea Nguyen has written The Pho Cookbook. Andrea currently lives in northern California, but she was born in and lived as a child in Vietnam.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/evolution\/evolution-of-pho-a-modern-dish-born-of-multicultural-traditions-the-splendid-table\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187748],"tags":[],"class_list":["post-182951","post","type-post","status-publish","format-standard","hentry","category-evolution"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/182951"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=182951"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/182951\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=182951"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=182951"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=182951"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}