{"id":182275,"date":"2017-03-08T13:23:12","date_gmt":"2017-03-08T18:23:12","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-ai-debate-must-stay-grounded-in-reality-prospect\/"},"modified":"2017-03-08T13:23:12","modified_gmt":"2017-03-08T18:23:12","slug":"the-ai-debate-must-stay-grounded-in-reality-prospect","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/ai\/the-ai-debate-must-stay-grounded-in-reality-prospect\/","title":{"rendered":"The AI debate must stay grounded in reality &#8211; Prospect"},"content":{"rendered":"<p><p>Research works best when it takes account of multiple views  by Vincent Conitzer \/ March 6, 2017 \/ Leave a comment          <\/p>\n<p>      Are driverless cars the future  Fabio De Paola\/PA      Wire\/PA Images    <\/p>\n<p>    Progress in artificial intelligence has been rapid in recent    years. Computer programs are dethroning humans in games ranging    from Jeopardy to Go to poker. Self-driving cars are appearing    on roads. AI is starting to outperform humans in image and    speech recognition.  <\/p>\n<p>    With all this progress, a host of concerns about AIs impact on    human societies have come to the forefront. How should we    design and regulate self-driving cars and similar technologies?    Will AI leave large segments of the population unemployed? Will    AI have unintended sociological consequences? (Think about    algorithms that accurately predict which news articles a person    will like resulting in highly polarised societies, or    algorithms that predict whether someone will default on a loan    or commit another crime becoming racially biased due to the    input data they are given.)  <\/p>\n<p>    Will AI be abused by oppressive governments to sniff out and    stifle any budding dissent? Should we develop weapons that can    act autonomously? And should we perhaps even be concerned that    AI will eventually become superintelligentintellectually    more capable than human beings in every important waymaking us    obsolete or even extinct? While this last concern was once    purely in the realm of science fiction, notable figures    including Elon Musk, Bill Gates, and Stephen Hawking, inspired    by Oxford philosopher Nick Bostroms Superintelligence    book, have recently argued it needs to be taken seriously.  <\/p>\n<p>    These concerns are mostly quite distinct from each other, but    they all rely on the premise of technical advances in AI.    Actually, in all cases but the last one, even just currently    demonstrated AI capabilities justify the concern to some    extent, but further progress will rapidly exacerbate it. And    further progress seems inevitable, both because there do not    seem to be any fundamental obstacles to it and because large    amounts of resources are being poured into AI research and    development. The concerns feed off each other and a community    of people studying the risks of AI is starting to take shape.    This includes traditional AI researchersprimarily computer    scientistsas well as people from other disciplines: economists    studying AI-driven unemployment, legal scholars debating how    best to regulate self-driving cars, and so on.  <\/p>\n<p>    A conference on Beneficial AI held in California in January    brought a sizeable part of this community together. The topics    covered reflected the diversity of concerns and interests. One    moment, the discussion centred on which communities are    disproportionately affected by their jobs being automated; the    next moment, the topic was whether we should make sure that    super-intelligent AI has conscious experiences. The mixing    together of such short- and long-term concerns does not sit    well with everyone. Most traditional AI researchers are    reluctant to speculate about whether and when we will attain    truly human-level AI: current techniques still seem a long way    off this and it is not clear what new insights would be able to    close the gap. Most of them would also rather focus on making    concrete technical progress than get mired down in    philosophical debates about the nature of consciousness. At the    same time, most of these researchers are willing to take    seriously the other concerns, which have a concrete basis in    current capabilities.  <\/p>\n<p>    Is there a risk that speculation about super-intelligence,    often sounding like science fiction more than science, will    discredit the larger project of focusing on the societally    responsible development of real AI? And if so, is it perhaps    better to put aside any discussion of super-intelligence for    now? While I am quite sceptical of the idea that truly    human-level AI will be developed anytime soon, overall I think    that the people worried about this deserve a place at the table    in these discussions. For one, some of the most surprisingly    impressive recent technical accomplishments have come from    people who are very bullish on what AI can achieve. Even if it    turns out that we are still nowhere close to human-level AI,    those who imagine that we are could contribute useful insights    into what might happen in the medium-term.  <\/p>\n<p>    I think there is value even in thinking about some of the very    hard philosophical questions, such as whether AI could ever    have subjective experiences, whether there is something it    would be like to be a highly advanced AI system. (See also my    earlier     Prospect article.) Besides casting an interesting    new light on some ancient questions, the exercise is likely to    inform future societal debates. For example, we may imagine    that in the future people will become attached to the highly    personalised and anthropomorphised robots that care for them in    old age, and demand certain rights for these robots after they    pass away. Should such rights be granted? Should such    sentiments be avoided?  <\/p>\n<p>    At the same time, the debate should obviously not exclude or    turn off people who genuinely care about the short-term    concerns while being averse to speculation about the long-term,    especially because most real AI researchers fall in this last    category. Besides contributing solutions to the short-term    concerns, their participation is essential to ensure that the    longer-term debate stays grounded in reality. Research    communities work best when they include people with different    views and different sub-interests. And it is hard to imagine a    topic for which this is truer than the impact of AI on human    societies.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Follow this link:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.prospectmagazine.co.uk\/britishacademy\/the-ai-debate-must-stay-grounded-in-reality\" title=\"The AI debate must stay grounded in reality - Prospect\">The AI debate must stay grounded in reality - Prospect<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Research works best when it takes account of multiple views by Vincent Conitzer \/ March 6, 2017 \/ Leave a comment Are driverless cars the future Fabio De Paola\/PA Wire\/PA Images Progress in artificial intelligence has been rapid in recent years. Computer programs are dethroning humans in games ranging from Jeopardy to Go to poker. Self-driving cars are appearing on roads.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/ai\/the-ai-debate-must-stay-grounded-in-reality-prospect\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187743],"tags":[],"class_list":["post-182275","post","type-post","status-publish","format-standard","hentry","category-ai"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/182275"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=182275"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/182275\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=182275"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=182275"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=182275"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}