{"id":182111,"date":"2017-03-07T22:36:09","date_gmt":"2017-03-08T03:36:09","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/at-the-spencer-surprises-from-new-asian-artists-pitch-weekly\/"},"modified":"2017-03-07T22:36:09","modified_gmt":"2017-03-08T03:36:09","slug":"at-the-spencer-surprises-from-new-asian-artists-pitch-weekly","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/posthuman\/at-the-spencer-surprises-from-new-asian-artists-pitch-weekly\/","title":{"rendered":"At the Spencer, surprises from new Asian artists &#8211; Pitch Weekly"},"content":{"rendered":"<p><p>    Jiayuan    Mountain by Du Kun  <\/p>\n<p>    In the West, the phrase Asian    art typically evokes delicate rice-paper prints, robed    women in minimal interiors, and sublime waves of Japanese    landscapes: museum pieces. Its no surprise that imaginative    contemporary works are being made in the East. But whats on    view in Temporal Turn, at the University of Kansas    recently renovated Spencer Museum of Art, nevertheless    startles. The exhibition gathers arresting art that addresses    the unstoppable march of time and the spiritual link between    humanity and nature.  <\/p>\n<p>    The show, divided into five categories,    spreads out across the two-story gallery. The names of these    rubrics  Pulse, The Edge of Infinity,    Mythopoeia, Human\/Posthuman\/Inhuman,    Anthropocene  risk shading the viewers impressions of    the art gathered therein. But the verbal indulgence doesnt    have to inhibit your intuition, and the visuals consistently    stimulate.  <\/p>\n<p>    New meaning is given to the expression rock    god in Du Kuns Jiayuan Mountain, part of his portrait    series of Chinese music stars imagined as colossal temples    settled in mountain landscapes. Each in this run is    breathtaking in its rich detail and luscious color palettes.    Here, the musicians features, built from elements of Buddhist    and Confucian architecture, conflate traditional and modern    modes of identity; shoulder muscles are articulated by jagged    vertical mountains dusted by a snowy fog, and the hair is    rendered like a bank of sculpted clouds. A bird on the left    edge, near the eyes, gives the viewer a sense of scale. The    closer you are to the piece, the more details reveal    themselves. The bridge of the nose, for instance, is an emperor    in formal garb strumming an instrument. Du Kuns obsession with    musicians has reached worship status, but his homage is rooted    in traditional Chinese culture and deep history.  <\/p>\n<p>    I wish there were a way to experience Konoike    Tomokos Donning Animal Skins and Braided Grass in a    different setting. The six-legged wolf is mirror-tiled, like a    walking disco ball, and is the most attractive piece on the    first floor. But its position in the gallery, beside a window,    limits the full glittering effect on a sunny afternoon.  <\/p>\n<p>    The sculpture coincides with an 11-minute    black-and-white animation of wolf and a liminal creature called    a mimio  think sentient emoticon  on a quest through the    woods. The narrative emerges from a kind of dream logic, with    bits of mythological ephemera strung across a loop that seems    to have no beginning and no end. Wolves are extinct in    Konoikes native Japan, where at one time indigenous Ainu    people believed themselves born of a goddess and a creature    that resembled a wolf. Donning Animal Skins alters and    elevates the animal in a way that demands consideration of the    myth and the reality as a single history: Reverent lore    couldnt save the Hokkaido wolf from extermination.  <\/p>\n<p>    As you make your way through the first floor,    maniacal clicking periodically breaks your focus and lures you    into the darkness of a side room. It comes from an old adding    machine, stuck banging out the same command on a strip of    thermal paper, which has become tangled and ineffective from    the unyielding abuse. The installation Kansas Bokaisen    Project, by Park Jaeyoung, is set up like a cluttered research    lab, with an animal being pumped with air in a plastic bubble.    The creature is a Japanese urban legend, called a bokaisen;    under the steamy incubator in the middle of the lab, it    resembles a possum. Paging through the notebooks on the table    provides more information about an expedition to a land where    the new animal was discovered, native to the fictitious world    that unfolds as you paw through the interactive materials on    the desk. A simulacrum of taut empirical research mingles with    the scribbles of a mad scientist.  <\/p>\n<p>    For images you didnt ask to see and will    probably try to forget, move upstairs and sit in the    curtained-off room in which Lu Yangs Uterus Man runs. In    this surreal animation  set to loud, jarring EDM  the    reproductive process mutates into a militarized nightmare. You    will see weaponry and biology merged. You will see a baby    roaring on the end of an umbilical-cord leash and a go-kart    made of human bones, its elongated spine whipping around the    back like the tail of a scorpion.  <\/p>\n<p>    Told you.  <\/p>\n<p>    The central character of the animation is a    gender-ambiguous futuristic superhero wearing a suit that makes    the human body transparent. Uterus Man procreates, graphically,    and uses the child as a tool for destruction. Sexuality and    gender are explored through an assault of violent images (Lus    collaborator on the project is a Japanese artist who had his    genitals removed and served as a meal to paying guests.    Really), and even when physical violence is absent from the    screen, the intensity of the music and animation leaves you no    less unsettled. Uterus Man hammers home the    Human\/Posthuman\/Inhuman subcategory name, hammers it right into    your skull. Lu Yangs work challenges sexual and cultural    conventions with an exhaustive rigor that borders on the    murderous.  <\/p>\n<p>    That said, Yangs anti-narrative storytelling    implores you to consider time as a tangled line. And if there    is a single theme in Temporal Turn, this is it. The film    succeeds in intensifying the entire show by being its least    contemplative, its least beautiful. This is art with the power    to free artists who follow its wildly unpaved path.  <\/p>\n<p>    Still, theres more to see in Temporal Turn.    Walking through it, you understand that artists in Seoul, New    Delhi, Tokyo and Beijing are producing imaginative work at a    pace that mirrors the rapidity of the regions overall growth.    Its an absorbing collection, one that even seems to be in    conversation with the permanent collection  just as the    artists on view consider the timeline that connects their new    with the unforgettable old.  <\/p>\n<p>    Temporal Turn: Art and Speculation in    Contemporary Asia  <\/p>\n<p>    Through March 12 at the Spencer Museum of    Art, Lawrence  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Continued here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.pitch.com\/arts-entertainment\/visual-art\/article\/20854247\/at-the-spencer-surprises-from-new-asian-artists\" title=\"At the Spencer, surprises from new Asian artists - Pitch Weekly\">At the Spencer, surprises from new Asian artists - Pitch Weekly<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Jiayuan Mountain by Du Kun In the West, the phrase Asian art typically evokes delicate rice-paper prints, robed women in minimal interiors, and sublime waves of Japanese landscapes: museum pieces.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/posthuman\/at-the-spencer-surprises-from-new-asian-artists-pitch-weekly\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187806],"tags":[],"class_list":["post-182111","post","type-post","status-publish","format-standard","hentry","category-posthuman"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/182111"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=182111"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/182111\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=182111"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=182111"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=182111"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}