{"id":182021,"date":"2017-03-07T22:12:06","date_gmt":"2017-03-08T03:12:06","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/close-up-ava-duvernay-varsity-online\/"},"modified":"2017-03-07T22:12:06","modified_gmt":"2017-03-08T03:12:06","slug":"close-up-ava-duvernay-varsity-online","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/abolition-of-work\/close-up-ava-duvernay-varsity-online\/","title":{"rendered":"Close-Up: Ava DuVernay &#8211; Varsity Online"},"content":{"rendered":"<p><p>    Danielle Cameron dissects the work and    cultural importance of the director of Selma and 13th  <\/p>\n<p>    Manohla Dargis of The New York Times describes Ava    DuVernays 13th as powerful, infuriating, and at    times overwhelming. I cannot disagree with Dargis words.    Correlating Americas current mass incarceration of African    Americans to the abolition of slavery in 1865, 13th    is, quite simply, one of the most brutally energising films    that I have seen. Rather, I want to emphasise how Dargis    description is relevant to DuVernays entire body of work.    13th is a timely high-profile embodiment of the    palpable activist energy that flows throughout DuVernays    films, both factual and fictional.  <\/p>\n<p>    Her first feature-length film, I Will    Follow(2010) is a study of a woman grieving for her    late aunt during the time of Obamas first inauguration. Next,    DuVernay wrote and directed 2012s Middle of    Nowhere,in which a medical student is suffering a    different kind of grief: her husband has received an eight-year    prison sentence. In 2015, Selma  depicting the Selma    to Montgomery march, with a brilliant performance by David    Oyelowo as Martin Luther King  was released. Her pieces all    have predominantly, if not exclusively, African American casts.    Through her focus on African American experiences and their    individual yet intersectional textures, DuVernay reminds her    viewer that the political is personal and the personal is    political.  <\/p>\n<p>      13th is a timely high-profile embodiment of the palpable      activist energy that flows throughout DuVernays films, both      factual and fictional    <\/p>\n<p>    DuVernay tells her viewer that filmmaking is a valid way of    putting pressure on the structures we wish to change. In    conversation with Oprah Winfrey about 13th, DuVernay    said she wanted a film and an ending that would motivate people    to do something about the systems of oppression    continuing to surround ethnic minorities. She chose this    conclusion to be a photo collection of, as she says, black    people in everyday moments, their lives mattering.    Soundtracked by Commons Letter to the Free, the closing    moments of 13th may feel like a reprieve from the    blistering pace of the 100-minute long documentary. But it is    in this reprieve that you find yourself reflecting on all you    have heard and witnessed  reflecting and then feeling    motivated to enact a change.  <\/p>\n<p>    A crucial reason why I draw inspiration from DuVernay as both a    filmmaker and activist is her refusal to speak down to people.    Over the past few years I, as a mixed race woman, have become    increasingly tired of Im-more-woke-than-you conversations.    These conversations see people competing to seem the most    aware, the most concerned about  to be the dominant voice of     change, when activism needs to arise out of collaboration.    Going on more marches than a fellow supporter of the same    causes does not make you a better activist. Identifying as an    activist for any movement does not give you license to    condescend to others. These conversations belittle, alienate    and harmfully hierarchize activism. DuVernay and her work    refuse to do this. She says that, on the one hand, she made    13th to be a primer for people who know nothing    about Americas prison industrial complex and its relation to    race. On the other hand, DuVernay made 13th so people    who already knew about African American liberation history    could fit all the pieces of the puzzle together. Such a    policy of inclusion, dialogue and education through activism is    apparent in DuVernays whole filmography.  <\/p>\n<p>    VisCourse: The Bond Complex  <\/p>\n<p>    DuVernay remains one of cinema's most groundbreaking directors.    She is the first African American woman to win the Sundance    Award for Best Director and have her work nominated for both    Best Picture and Best Documentary Feature by the Academy. With    intelligence, grace and calculated anger, DuVernay and her work    embody and speak to the many forms of action for social change.    Long may her example continue to inspire  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Continue reading here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.varsity.co.uk\/film-and-tv\/12404\" title=\"Close-Up: Ava DuVernay - Varsity Online\">Close-Up: Ava DuVernay - Varsity Online<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Danielle Cameron dissects the work and cultural importance of the director of Selma and 13th Manohla Dargis of The New York Times describes Ava DuVernays 13th as powerful, infuriating, and at times overwhelming. I cannot disagree with Dargis words <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/abolition-of-work\/close-up-ava-duvernay-varsity-online\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187730],"tags":[],"class_list":["post-182021","post","type-post","status-publish","format-standard","hentry","category-abolition-of-work"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/182021"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=182021"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/182021\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=182021"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=182021"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=182021"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}