{"id":181878,"date":"2017-03-06T15:47:29","date_gmt":"2017-03-06T20:47:29","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/how-america-became-a-colonial-ruler-in-its-own-cities-vanity-fair\/"},"modified":"2017-03-06T15:47:29","modified_gmt":"2017-03-06T20:47:29","slug":"how-america-became-a-colonial-ruler-in-its-own-cities-vanity-fair","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/government-oppression\/how-america-became-a-colonial-ruler-in-its-own-cities-vanity-fair\/","title":{"rendered":"How America Became a Colonial Ruler in Its Own Cities &#8211; Vanity Fair"},"content":{"rendered":"<p><p>  NO EXIT A protest after the shooting death of  Michael Brown, Ferguson, Missouri, November 2014.<\/p>\n<p>  By Wally Skalij\/Los Angeles Times\/Polaris.<\/p>\n<p>    What most endures about Richard Nixons 1968 speech to the    Republican convention is his rhetoric about law and    orderrhetoric that, half a century later, were hearing once    again from a new Republican president. But that was not, to my    mind, the speechs most important theme. Nixon understood that    black demands for equalityas cities were torn by riots, with    ink on civil-rights legislation barely dryhad to be    acknowledged and given their rhetorical due. Let us build    bridges, my friends, Nixon said, build bridges to human    dignity across that gulf that separates black America from    white America. Black Americans, no more than white Americans,    they do not want more government programs which perpetuate    dependency. They dont want to be a colony in a nation.  <\/p>\n<p>    A colony in a nation. Nixon meant to conjure an image    of a people reduced to mere recipients of state handouts rather    than active citizens shaping their own lives. And in using the    image of a colony to make his point, he was, in his odd way,    channeling the spirit of the time.  <\/p>\n<p>    As anti-colonial movements erupted in the 1960s, colonized    people across the globe recognized a unity of purpose between    their struggles for self-determination and the struggle of    black Americans. Black activists, in turn, recognized their own    circumstances in the images of colonial subjects fighting an    oppressive white government. Americas colonial history looked    quite different from that of, say, Rhodesia, but on the ground,    the structures of oppression seemed remarkably similar.  <\/p>\n<p>    Nixon was, of course, correct that black Americans dont want    to be a colony in a nation. And yet that is what he helped    bring about. Over the half-century since Nixon delivered those    words, we have created precisely that, and not just for black    Americans but for brown Americans and others: a colony in a    nation. A territory that isnt actually free. A place    controlled from outside rather than from within. A place where    the law is a tool of control, rather than a foundation for    prosperity. We have created a political regimeand, in its    day-to-day applications, a regime of criminal justicelike the    one our Founders inherited and rejected, a political order they    spilled their blood to defeat.  <\/p>\n<p>            Another night in Ferguson.          <\/p>\n<p>            By Ed Zurga\/EPA\/Redux.          <\/p>\n<p>    American criminal justice isnt one system with massive racial    disparities but two distinct systems. One (the Nation) is the    kind of policing regime you expect in a democracy; the other    (the Colony) is the kind you expect in an occupied land.    Policing is a uniquely important and uniquely dangerous    function of the state. We know that dictatorships use the    police in horrifying wayswe call them police states for a    reason. But the terrifying truth is that we as a people have    created the Colony through democratic means. We have voted to    subdue our fellow citizens; we have rushed to the polls to    elect people promising to bar others from enjoying the fruits    of liberty. A majority of Americans have put a minority under    lock and key.  <\/p>\n<p>    In her masterly chronicle of American mass incarceration,    The New Jim Crow, Michelle Alexander argues    convincingly that our current era is defined by its continuity    with previous eras of white supremacy and black oppression. Her    contention is that as Jim Crow was dismantled as a legal entity    in the 1960s it was reconceived and reborn through mass    incarceration. Alexander writes, Rather than rely on race, we    use our criminal justice system to label people of color    criminals and then engage in all the practices we supposedly    left behind . . . . As a criminal, you have scarcely more    rights, and arguably less respect, than a black man living in    Alabama at the height of Jim Crow. We have not ended racial    caste in America; we have merely redesigned it.  <\/p>\n<p>    I covered the unrest in Ferguson, in the aftermath of the    shooting by police of Michael Brown, and Alexanders analysis    seemed undeniable. Clearly the police had taken on the role of    enforcing an unannounced but very real form of segregation in    that St. Louis suburb. Here was a place that was born of white    flight and segregation, nestled among a group of similar    hamlets that were notoriously sundown towns, the kind of    place where police made sure black people didnt tarry or stay    the night. And despite the fact that Fergusons residents were    mostly black, the towns entire power structure was white, from    the mayor to the city manager to all but one school-board    member, as well as all but one city-council member. The police    chief was white, and the police force had three black cops out    of a total of 53 officers.  <\/p>\n<p>    Eight months later, I was on the streets of Baltimore after a    young black man, Freddie Gray, died from injuries suffered    while in the custody of policehis spinal cord was snapped in a    police van. The stories and complaints I heard from the    residents there sounded uncannily like those I had heard in    Ferguson. But if Ferguson was the result of a total lack of    black political power, that didnt seem to be the case, at    least not at first look, in Baltimore: the city had black    city-council members, a black mayor, a very powerful black    member of Congress, a black states attorney, and a police    force that was integrated.  <\/p>\n<p>    If Ferguson looked like Jim Crow, Baltimore was something else.    The old Jim Crow comprised twin systems of oppression: on the    one hand, segregation across public and private spheres that    kept black people away from social and economic equality; on    the other, systematic political disenfranchisement that made    sure black citizens werent represented democratically. It    required two separate pieces of landmark legislation, the Civil    Rights Act and the Voting Rights Act, to destroy these twin    systems.  <\/p>\n<p>    Through ceaseless struggle, and federal oversight, the    civil-rights movement ended de jure segregation and created the    legal conditions for black elected political powerblack state    representatives, black mayors, black city-council members,    black police chiefs, even a few black senators and a black    president. But this power has turned out to be strikingly    confined and circumscribed, incorporated into the maintenance    of order through something that looksin many placesmore like    the centuries-old model of colonial administration.  <\/p>\n<p>    From India to Vietnam to the Caribbean, colonial systems have    always integrated the colonized into government power, while    still keeping the colonial subjects in their place.  <\/p>\n<p>    Half the cops charged in the death of Freddie Gray were black;    half were white. The Baltimore police chief is black, as is the    mayor. And Freddie Gray, the figure upon whom this authority    was wielded?  <\/p>\n<p>    Well, to those in the neighborhood, there was never any    question what race he would be.  <\/p>\n<p>    This is what distinguishes our era of racial hierarchy, the era    of Black Lives Matter and the First Black President. Black    political power has never been more fully realized, but    blackness feels for so many black people just as dangerous as    ever. Black people can live and even prosper in the Nation, but    they can never be truly citizens. The threat of the nightstick    always lingers, even for, say, a famous and distinguished    Harvard professor of African and African-American studies who    suddenly found himself in handcuffs on his own stately porch in    Cambridge, Massachusetts, just because someone thought he was a    burglar.  <\/p>\n<p>    Race defines the boundaries of the Colony and the Nation, but    race itself is a porous and shifting concept. Whiteness both is    nonexistent and confers enormous benefits. Blackness is both a    conjured fiction and so real it can kill. In their collection    of essays called Racecraft: The Soul of Inequality in    American Life, Karen and Barbara Fields trace the semantic    trick of racial vocabulary, which invents categories for the    purpose of oppression, while appearing to describe    things that already exist out in the world. Over time these    categories shift, both as reflections of those in power and as    expressions of solidarity and resistance in the face of white    supremacy.  <\/p>\n<p>            IN THE NATION, YOU HAVE RIGHTS; IN THE COLONY,            YOU HAVE COMMANDS.          <\/p>\n<p>    Because our racial categories are always shifting and morphing,    disappearing and reappearing, so too are the borders between    the Colony and the Nation. In many places, the two territories    alternate block by block, in a patchwork of unmarked boundaries    and detours that are known only by those who live within them.    Its like the fictional cities of Beszel and Ul Qoma in China    Mivilles speculative fantasy detective novel, The City    & the City. Though the cities occupy the same patch of    land, each citys residents discipline themselves to unsee the    landscape of their neighbors city.  <\/p>\n<p>    The housing complexes where Michael Brown lived and died in    Ferguson, the low-rise apartments home to largely Section 8    tenants who the white Republican mayor, James Knowles, told me    had been a problem, are part of the Colony. The farmers    market two miles away, where the mayor was when Brown was shot,    is part of the Nation. The West Side of Cleveland, where    12-year-old Tamir Rice was shot and killed while playing in a    park, is part of the Colony. The West Side of Baltimore, where    Freddie Gray died, is part of the Colony. The South Side of    Chicago, where Laquan McDonald was shot and killed, is also    part of the Colony.  <\/p>\n<p>    This is the legacy of a post-civil-rights social order that    gave up on desegregation as a guiding mission and accepted a    country of de facto segregation between nice neighborhoods    and rough neighborhoods, good schools and bad schools,    inner cities and bedroom communities. None of this was an    accident. It was the accumulation of policyfrom federal    housing guidelines and the practices of local real-estate    agents to the decisions of tens of thousands of school boards    and town councils and homeowners associations essentially    drawing boundaries: the Nation on one side, the Colony on the    other.  <\/p>\n<p>            The aftermath of a police            shooting in Charlotte, North Carolina, last            September.          <\/p>\n<p>            By Gerry Broome\/A.P. Images.          <\/p>\n<p>    In the Colony, violence looms and failure to comply can be    fatal. Sandra Bland, a 28-year-old black woman who died in a    Texas prison cell, was pulled over because she didnt signal a    lane change. Walter Scott, the 50-year-old black man shot in    the back as he fled a North Charleston police officer, was    pulled over because one of the three brake lights on his car    was out. Freddie Gray simply made eye contact with a police    officer and started to move swiftly in the other direction.  <\/p>\n<p>    If you live in the Nation, the criminal-justice system    functions like your laptops operating system, quietly humming    in the background, doing what it needs to do to allow you to be    your most efficient, functional self. In the Colony, the system    functions like a computer virus: it intrudes constantly, it    interrupts your life at the most inconvenient times, and it    does this as a matter of course. The disruption itself is    normal.  <\/p>\n<p>    In the Nation, there is law; in the Colony, there is only a    concern with order. In the Nation, citizens call the police to    protect them. In the Colony, subjects flee the police, who    offer the opposite of protection. In the Nation, you have    rights; in the Colony, you have commands. In the Nation, you    are innocent until proven guilty; in the Colony, you are born    guilty. Police officers tasked with keeping these two realms    separate intuitively grasp the contours of the divide: as one    Baltimore police sergeant instructed his officers, Do not    treat criminals like citizens.  <\/p>\n<p>    In the Nation, you can stroll down the middle of a quiet,    car-less street with no hassle, as I did with the mayor of    Ferguson. We chatted on a leafy block in a predominantly white    neighborhood filled with stately Victorian homes and wraparound    porches. There were no cops to be seen. We were technically    breaking the lawyoure not supposed to walk down the middle of    the streetbut no one was going to enforce that law, because,    really, whats the point? Whom were we hurting?  <\/p>\n<p>    In the Colony, just half a mile away, the disorderly act of    strolling down the middle of the street could be the first link    in the chain of events that ends your life at the hands of the    state.  <\/p>\n<p>    The Colony is overwhelmingly black and brown, but in the wake    of financial catastrophe, de-industrialization, and sustained    wage stagnation, the tendencies and systems of control    developed in the Colony have been deployed over wider and wider    swaths of working-class white America. If you released every    African-American and Latino prisoner in Americas prisons, the    United States would still be one of the most incarcerated    societies on earth. And the makeup of those white prisoners is    dramatically skewed toward the poor and uneducated. As of 2008,    nearly 15 percent of white high-school dropouts aged 20 to 34    were in prison. For white college grads the rate was under 1    percent.  <\/p>\n<p>    This is what makes the maintenance of the division between the    Colony and the Nation so treacherous: the constant threat that    the tools honed in the Colony will be wielded in the    Nationthat tyranny and violence tolerated at the periphery    will ultimately infiltrate the core. American police shoot an    alarmingly high and disproportionate number of black people.    But they also shoot a shockingly high number of white people.  <\/p>\n<p>    It is easy, I think, for even the most sympathetic residents of    the Nation to think this is all someone elses problem. Yes,    of course America is over-incarcerated. Of    course the killing of unarmed black men by the police is    awful. And yes, of course Id like to see that all change. But    its fundamentally someone elses issue.  <\/p>\n<p>    Its not.  <\/p>\n<p>                            Eric Garner died a 10-minute walk from                            the ferry terminal. In the park across                            the street, men gamble at a game called                            quarters. Outside of the Bay Beauty                            Supply, there is a small Plexiglas                            memorial with flowers in it. The man                            selling incense and oils outside of the                            store says he made the memorial. He                            says he had been on that street                            hustling, like Garner, for more than 30                            years. He says he knew Eric and saw him                            in the neighborhood the day before he                            died.                          <\/p>\n<p>                            On the way over, the cab driver says                            the cops are much better after the                            riot. He says there are bad apples                            everywhere, but that the neighborhood                            is like any other. Its quiet, with the                            occasional bass thump from passing                            cars. People say hello; women push                            babies in strollers; a father drives                            back from McDonalds with his two                            children. A bartender says: Make us                            look good. Were not monsters. Were                            not evil. Families live in those                            homes.                          <\/p>\n<p>                            Baltimore is so beautiful. The houses                            are gorgeous, the streets are wide, and                            there are ample green spaces. One                            problem is that the neighborhoods                            havent been kept up, the streets                            arent cared for, and the green spaces                            are scarcely usable. Its sad because                            it seems like the entire neighborhood                            could turn around in an instant if                            there were even a little bit of money                            spent in the community of the                            forgotten. There were people outside                            talking, but it was a pretty quiet                            scene.                          <\/p>\n<p>                            Tamir Rice was killed less than two                            seconds after police officers                            approached him on a cold day in a                            beautiful park behind an elementary                            school. On this day, it is a place that                            is full of children playing, but there                            are no adults in sight. It seems like a                            pretty safe space.                          <\/p>\n<p>                            The Triple S Mart is a popular store                            with cars in and out of the parking                            lot. It had just rained and they have                            the memorial covered with a tarp. Some                            people driving through town stop and                            say they had never noticed the memorial                            before. Two people approach from across                            the street and ask to introduce the                            artist of the mural. They say they are                            interested in museum and gallery                            exhibitions and grant funding for their                            projects. The truth is, these places                            are not always as dangerous as they                            seem.                          <\/p>\n<p>                            Walter Scott was killed in an empty                            field in an unremarkable suburb north                            of Charleston. It is nerve-racking to                            walk into that field, because it is                            difficult to tell if it is private or                            public property. It feels terrible to                            walk in the same line of fire as Scott                            did in order to make the photographs.                            The photo shoot was not a long one.                          <\/p>\n<p>                            Akai Gurley died in a dark stairwell                            inside a project building on Linden                            Boulevard. Directly across the street,                            cops stand on the corner under                            high-intensity lights. While Graves                            took the first photograph, four                            consecutive gunshots rang out, loud but                            out of view. Seconds later, five                            teenagers ran past. The cops stationed                            on the corner crossed the wide lanes of                            traffic in an instant to the project                            side of the block. At the end of the                            photo shoot, there were at least 50                            cops on the block, and half of Linden                            Boulevard was closed.                          <\/p>\n<p>              PreviousNext            <\/p>\n<p>              Eric Garner died a 10-minute walk from the ferry              terminal. In the park across the street, men gamble              at a game called quarters. Outside of the Bay              Beauty Supply, there is a small Plexiglas memorial              with flowers in it. The man selling incense and oils              outside of the store says he made the memorial. He              says he had been on that street hustling, like              Garner, for more than 30 years. He says he knew Eric              and saw him in the neighborhood the day before he              died.            <\/p>\n<p>              Photograph by Kris Graves.            <\/p>\n<p>              On the way over, the cab driver says the cops are              much better after the riot. He says there are bad              apples everywhere, but that the neighborhood is like              any other. Its quiet, with the occasional bass thump              from passing cars. People say hello; women push              babies in strollers; a father drives back from              McDonalds with his two children. A bartender says:              Make us look good. Were not monsters. Were not              evil. Families live in those homes.            <\/p>\n<p>              Photograph by Kris Graves.            <\/p>\n<p>              Baltimore is so beautiful. The houses are gorgeous,              the streets are wide, and there are ample green              spaces. One problem is that the neighborhoods havent              been kept up, the streets arent cared for, and the              green spaces are scarcely usable. Its sad because it              seems like the entire neighborhood could turn around              in an instant if there were even a little bit of              money spent in the community of the forgotten. There              were people outside talking, but it was a pretty              quiet scene.            <\/p>\n<p>              Photograph by Kris Graves.            <\/p>\n<p>              Tamir Rice was killed less than two seconds after              police officers approached him on a cold day in a              beautiful park behind an elementary school. On this              day, it is a place that is full of children playing,              but there are no adults in sight. It seems like a              pretty safe space.            <\/p>\n<p>              Photograph by Kris Graves.            <\/p>\n<p>              Philando Castile was killed in front of his family,              very close to the northern entrance of the Minnesota              State Fair, before it opened for the season. On the              day of this photo shoot, there must have been more              than 100,000 people in attendance. The road where he              died is large and empty, and you can see far in each              directiona normal turnpike by any measure.            <\/p>\n<p>              Photograph by Kris Graves.            <\/p>\n<p>              The Triple S Mart is a popular store with cars in and              out of the parking lot. It had just rained and they              have the memorial covered with a tarp. Some people              driving through town stop and say they had never              noticed the memorial before. Two people approach from              across the street and ask to introduce the artist of              the mural. They say they are interested in museum and              gallery exhibitions and grant funding for their              projects. The truth is, these places are not always              as dangerous as they seem.            <\/p>\n<p>              Photograph by Kris Graves.            <\/p>\n<p>              Walter Scott was killed in an empty field in an              unremarkable suburb north of Charleston. It is              nerve-racking to walk into that field, because it is              difficult to tell if it is private or public              property. It feels terrible to walk in the same line              of fire as Scott did in order to make the              photographs. The photo shoot was not a long one.            <\/p>\n<p>              Photograph by Kris Graves.            <\/p>\n<p>              Akai Gurley died in a dark stairwell inside a project              building on Linden Boulevard. Directly across the              street, cops stand on the corner under high-intensity              lights. While Graves took the first photograph, four              consecutive gunshots rang out, loud but out of view.              Seconds later, five teenagers ran past. The cops              stationed on the corner crossed the wide lanes of              traffic in an instant to the project side of the              block. At the end of the photo shoot, there were at              least 50 cops on the block, and half of Linden              Boulevard was closed.            <\/p>\n<p>              Photograph by Kris Graves.            <\/p>\n<p>    Adapted from A Colony in a Nation,    by Chris Hayes, to be published this month by W. W. Norton    & Company;  2017 by the author.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Follow this link: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.vanityfair.com\/news\/2017\/03\/how-america-became-a-colonial-ruler-in-its-own-cities\" title=\"How America Became a Colonial Ruler in Its Own Cities - Vanity Fair\">How America Became a Colonial Ruler in Its Own Cities - Vanity Fair<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> NO EXIT A protest after the shooting death of Michael Brown, Ferguson, Missouri, November 2014.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/government-oppression\/how-america-became-a-colonial-ruler-in-its-own-cities-vanity-fair\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187833],"tags":[],"class_list":["post-181878","post","type-post","status-publish","format-standard","hentry","category-government-oppression"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/181878"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=181878"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/181878\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=181878"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=181878"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=181878"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}