{"id":180492,"date":"2017-02-28T20:02:47","date_gmt":"2017-03-01T01:02:47","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/how-to-offset-the-social-costs-of-automation-livemint\/"},"modified":"2017-02-28T20:02:47","modified_gmt":"2017-03-01T01:02:47","slug":"how-to-offset-the-social-costs-of-automation-livemint","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/automation\/how-to-offset-the-social-costs-of-automation-livemint\/","title":{"rendered":"How to offset the social costs of automation &#8211; Livemint"},"content":{"rendered":"<p><p>    Ken makes a decent living operating a large harvester on behalf    of farmer Luke. Kens salary generates income tax and social    security payments that help finance government programmes for    less fortunate members of his community. Alas, Luke is about to    replace Ken with Nexus, a robot that can operate the harvester    longer, more safely, in any weather, and without lunch breaks,    holidays, or sick pay.  <\/p>\n<p>    Bill Gates thinks that to ease the inequality and offset the    social costs implied by automations displacement effects,    either Nexus should pay income tax, or Luke should pay a hefty    tax for replacing Ken with a robot. And this robot tax should    be used to finance something like a universal basic income    (UBI). Gates proposal, one of many on the UBI theme, allows us    to glimpse fascinating aspects of capitalism and human nature    that rich societies have neglected for too long.  <\/p>\n<p>    The whole point of automation is that, unlike Ken, Nexus will    never negotiate a labour contract with Luke. Indeed, it will    receive no income. The only way to simulate an income tax on    behalf of Nexus is to use Kens last income as a reference    salary and extract from Lukes revenue income tax and social    security charges equivalent to what Ken paid.  <\/p>\n<p>    There are three problems with this approach. For starters,    whereas Kens income would have changed over time had he not    been fired, the reference salary cannot change, except    arbitrarily and in a manner setting the tax authorities against    business. The tax office and Luke would end up clashing over    impossible estimates of the extent to which Kens salary would    have risen, or fallen, had he still been employed.  <\/p>\n<p>    Second, the advent of robot-operated machines that have never    been operated by humans means there will be no prior human    income to act as a reference salary for calculating the taxes    these robots must pay.  <\/p>\n<p>    Finally, it is hard philosophically to justify forcing Luke to    pay income tax for Nexus but not for the harvester that Nexus    operates. After all, they are both machines, and the harvester    has displaced far more human labour than Nexus has. The only    defensible justification for treating them differently is that    Nexus has greater autonomy.  <\/p>\n<p>    But to what extent is Nexus genuinely autonomous in a manner    that the harvester is not? However advanced Nexus might be, it    can be thought of as autonomous if and only if it develops    consciousness, whether spontaneously or with the help of its    makers.  <\/p>\n<p>    Only if Nexus (like the Nexus-6 replicants in the 1982 film    Blade Runner) achieves that leap will he have earned    the right to be thought of as distinct from the harvester he    operates. But then humanity will have spawned a new species and    a new civil rights movement (which I would gladly join)    demanding freedom for Nexus and equal rights with Kenincluding    a living wage, minimum benefits, and enfranchisement.  <\/p>\n<p>    Assuming that robots cannot be made to pay income tax without    creating new potential for conflict between the tax authorities    and business (accompanied by tax arbitrage and corruption),    what about taxing Nexus at the point of sale to Luke? That    would of course be possible: The state would collect a lump-sum    tax from Luke the moment he replaces Ken with Nexus.  <\/p>\n<p>    Gates supports this second-best alternative to making robots    pay income tax. He thinks that slowing down automation and    creating tax disincentives to counter technologys displacement    effect is, overall, a sensible policy.  <\/p>\n<p>    But a lump-sum tax on robots would lead robot producers to    bundle artificial intelligence within other machinery. Nexus    will increasingly be incorporated within the harvester, making    it impossible to tax the robotic element separately from the    dumb parts that do the harvesting.  <\/p>\n<p>    Either the robot sales tax should be dropped or it should be    generalized into a capital goods sales tax. But imagine the    uproar against a tax on all capital goods: Woe betide those who    would diminish domestic productivity and competitiveness!  <\/p>\n<p>    Ever since the emergence of industrial capitalism, we have been    terrible at differentiating between property and capital, and    thus between wealth, rent and profits. This is why a wealth tax    is so difficult to design. The conceptual problem of    differentiating between Nexus and the harvester he operates    would make it impossible to agree on how a robot tax should    work.  <\/p>\n<p>    But why make life under capitalism more complicated than it    already is? There is an alternative to a robot tax that is easy    to implement and simple to justify: a universal basic dividend    (UBD), financed from the returns on all capital. Imagine that a    fixed portion of new equity issues goes into a public trust    that, in turn, generates an income stream from which a UBD is    paid. Effectively, society becomes a shareholder in every    corporation, and the dividends are distributed evenly to all    citizens.  <\/p>\n<p>    To the extent that automation improves productivity and    corporate profitability, the whole of society would begin to    share the benefits. No new tax, no complications in the tax    code, and no effect on the existing funding of the welfare    state. Indeed, as higher profits and their automatic    redistribution via the UBD boost incomes, more funds would    become available for the welfare state. Coupled with stronger    labour rights and a decent living wage, the ideal of shared    prosperity would receive a new lease on life.  <\/p>\n<p>    2017\/PROJECT SYNDICATE  <\/p>\n<p>    Yanis Varoufakis is professor of economics at the University    of Athens and a former finance minister of Greece.  <\/p>\n<p>  First Published: Wed, Mar 01 2017. 12 11 AM IST<\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Visit link: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.livemint.com\/Opinion\/pw6NzFu1P5oeHxkTPPS3iP\/How-to-offset-the-social-costs-of-automation.html\" title=\"How to offset the social costs of automation - Livemint\">How to offset the social costs of automation - Livemint<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Ken makes a decent living operating a large harvester on behalf of farmer Luke. Kens salary generates income tax and social security payments that help finance government programmes for less fortunate members of his community. Alas, Luke is about to replace Ken with Nexus, a robot that can operate the harvester longer, more safely, in any weather, and without lunch breaks, holidays, or sick pay <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/automation\/how-to-offset-the-social-costs-of-automation-livemint\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187732],"tags":[],"class_list":["post-180492","post","type-post","status-publish","format-standard","hentry","category-automation"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/180492"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=180492"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/180492\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=180492"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=180492"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=180492"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}