{"id":180248,"date":"2017-02-28T06:09:39","date_gmt":"2017-02-28T11:09:39","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/black-history-month-recovering-our-personal-narrative-muslim-link\/"},"modified":"2017-02-28T06:09:39","modified_gmt":"2017-02-28T11:09:39","slug":"black-history-month-recovering-our-personal-narrative-muslim-link","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/personal-empowerment\/black-history-month-recovering-our-personal-narrative-muslim-link\/","title":{"rendered":"Black History Month: Recovering Our Personal Narrative &#8211; Muslim Link"},"content":{"rendered":"<p><p>    Captain (Padre) Imam Ryan Carter is a    chaplain with the Royal Canadian Military College, based in    Kingston, Ontario. Here he reflects on the significane of Black    History Month to him as a Black Muslim Canadian.  <\/p>\n<p>    ****  <\/p>\n<p>    Black History Month is always a month to reflect on my place in    this history of Black peoples in Canada and our larger    historical legacy. Being Muslim adds a new layer to this    annual commemoration.  <\/p>\n<p>    The Black experience of Islam provides a tremendous vehicle of    personal emancipation from this perception that there is only    one voice in history. Islam provides a system and worldview    wherein diverse voices are able to articulate with legitimacy    and authenticity a vision of their faith congruent with the    universal and particular. Humans are fallible however, and    while Islam provides this system, Muslims often times fall    short.  <\/p>\n<p>    You see, for the Black peoples of the Americas, namely those    descendants of the Trans-Atlantic Slave Trade, their    Muslim-narrative often times needs recovery. Once recovered, it    seems to be constantly denied in the eyes of those who    privilege their culture as normative. In mainstream society,    those with a demographic privilege are white males, whereas in    Muslim subculture it's being Arab, or Pakistani, or Turkish.    Other cultures or expressions are seen with a diminutive    status.   <\/p>\n<p>    Ultimately, racism is still an issue in the Muslim community    and it comes out in the most pernicious ways that can leave a    horrid feeling in your heart. I have been called a Gorilla,    impure blood, Abd (slave), and that was just the half of    it. Why does racism exist amongst Muslims? How could it ever    persist when the Quran and Prophetic example are so explicit    in its condemnation? I lamented for years about these painful    experiences. My narrative was lost in a sea of people telling    me that who I was, was not authentic.  <\/p>\n<p>    I had a revelatory experience while studying Black theology at    Hartford Seminary in the United States. Unlike Canada, America    actually has an indigenous demographic of Black American    Muslims. This is where I found my new home at the Muhammad    Islamic Centre of Greater Hartford. It was there where I found    the capacity to be at home with my Black identity in a setting    that provided me with the opportunity to explore different    narratives of being Muslim and Black. I learned that there can    exist in the universe of interpretation, multiple visions of    how the Quran speaks to each people. We are not talking about    what is authoritative, what is law, what is Halal and Haram. We    are talking about the capacity of a community to make sense of    this universal revelation in their own space and time. My    narrative was recovered.  <\/p>\n<p>    If there is anything I can impart, is to emphasize that the    road to respect and empowerment is to acknowledge our diverse    and ancient narrative which has always been in our history but    drowned out by generations of systematic oppression. In    our current climate where society seems to be regressing in a    direction where hate and intolerance is becoming fashionable,    Black History Month must be a time where we capitalize our    efforts in understanding the reasons why racism is still an    issue in our broader Canadian society. To appreciate that    Black-Canadians are an integral part of our history, not some    exception. In our own Muslim communities, we must allow diverse    voices in the Mosques permeated by mono-cultural attitudes and    say more than Yes, Bilal was Black, racism is bad in Islam.    We as Muslims must also look into our history both contemporary    and old and recognize our contributions to some of the racial    maladies that exist in our world.  <\/p>\n<p>    So who am I?  <\/p>\n<p>    I am the son of John and Yasmin Carter. A Muslim, a son of    Canada with a heart which exists on the Islands of the    Caribbean. Deep within my conscious I never forget that I am a    descendant of Africa, my history is rich and my narrative    developing.  <\/p>\n<p>    This is who I am, and to Allah I give all my praise.  <\/p>\n<p>    This article was produced exclusively for Muslim Link and    should not be copied without prior permission from the site.    For permission,please write to <a href=\"mailto:info@muslimlink.ca\">info@muslimlink.ca<\/a>.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more from the original source:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/muslimlink.ca\/voices\/black-history-month\" title=\"Black History Month: Recovering Our Personal Narrative - Muslim Link\">Black History Month: Recovering Our Personal Narrative - Muslim Link<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Captain (Padre) Imam Ryan Carter is a chaplain with the Royal Canadian Military College, based in Kingston, Ontario. Here he reflects on the significane of Black History Month to him as a Black Muslim Canadian.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/personal-empowerment\/black-history-month-recovering-our-personal-narrative-muslim-link\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187728],"tags":[],"class_list":["post-180248","post","type-post","status-publish","format-standard","hentry","category-personal-empowerment"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/180248"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=180248"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/180248\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=180248"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=180248"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=180248"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}