{"id":180223,"date":"2017-02-28T06:06:10","date_gmt":"2017-02-28T11:06:10","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/witnessing-the-ghosts-of-the-past-and-the-struggles-of-the-future-in-kashmir-the-wire\/"},"modified":"2017-02-28T06:06:10","modified_gmt":"2017-02-28T11:06:10","slug":"witnessing-the-ghosts-of-the-past-and-the-struggles-of-the-future-in-kashmir-the-wire","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/survivalism\/witnessing-the-ghosts-of-the-past-and-the-struggles-of-the-future-in-kashmir-the-wire\/","title":{"rendered":"Witnessing the Ghosts Of the Past and the Struggles Of the Future in Kashmir &#8211; The Wire"},"content":{"rendered":"<p><p>Books      Witness\/Kashmir 1986-2016,    whichfeatures nine Kashmiri photographers from    different eras, is about the personal as well as the collective    memory of a people and their relation to their homeland.                <\/p>\n<p>      After the fire, Frislan, 2012. Credit: Javed Dar    <\/p>\n<p>    In a country in conflict, there are journalists who arrive with    the rapacious speed of breaking news: they land, they grab what    they need, they leave. There are also those who come and stay a    little longer, who want to get the story straight and see it    unfold. And then there are those who call that place home,    those who are there to stay and are part of the story. The    different temporality of these presences produces different    narratives that have varying degrees of amplification. The    voracious appetite for fresh news often turns the shouted    headline into the whole story, leaving the whispered    expressions of the local people on the ground almost unheard.  <\/p>\n<p>      Sanjay Kak. Source: Author provided    <\/p>\n<p>    On the fringe of this race, there are increasingly significant    experiences of the autochthonous voices who reclaim the right    to their own version of the story. The discourse around daily    life in a country in conflict is, in fact, often tinged with a    rhetoric of survivalism and resilience, hence placing the    observers point of view within the framework of aid and    development.  <\/p>\n<p>    The locals are at the receiving end; they are the objects of    attention and of charitable projects, hardly ever the narrators    or the active subjects of their own story.  <\/p>\n<p>    In 2008, I had the privilege of being a part of the initial    steps of Metrography, the first independent Iraqi    photo agency based in Kurdistan. The aim was to provide a    platform to Iraqi photographers irrespective of religion, sect    or ethnicity to respond to the omnipresent image of Iraq as a    country on the brink.  <\/p>\n<p>    Focussing on reportage rather than spot news, stories of    ordinary life beyond ones of roadside bombs began to emerge.    From pilgrimages and community celebrations to fashion trends,    from street photography to the documentation of an incipient    corporate life, Metrography managed to reveal the simple truth    that in spite of war, life goes on.  <\/p>\n<p>      Editedby SanjayKak      Witness\/Kashmir 1986-2016      Yarbal Press, 2017    <\/p>\n<p>    Over the years I saw the same kind of yearning in Palestine and    Afghanistan, where artists, photographers and writers have    started building a solid and credible counterpoint to the    standardised and stereotypical representations.  <\/p>\n<p>    Witness\/Kashmir 1986-2016: Nine Photographers embodies    a similar desire emerging from Kashmir.Witness    is a book edited and conceived by Sanjay Kak. It is a    30-year-long journey in the history of Kashmir through two    hundred images taken by nine Kashmiri photographers    Meraj Ud din, Javeed Shah, Dar Yasin, Javed Dar, Altaf    Qadri, Sumit Dayal, Showkat Nanda, Syed Shahriyar and Azaan    Shah.  <\/p>\n<p>    The book is an immersive experience, one that takes days to    fully savour and digest. It is comprehensive, yet not    encyclopaedic. It gives no explanationbut makes a request    to allow for time to look and listen, and thus it opens a    window to the backstage of the complex reality of Kashmir.    Witness is a project as intricate and elaborate as a    piece of kashidakari, an elegant embroidery where each    stitch is perfectly calibrated and contains several layers and    messages within itself.  <\/p>\n<p>    There is no single definition that can fully encompass the    book: it is a photography book, a history book and a book of    personal stories. In its assemblage, Kak produces multiple    chronologies and orchestrates a variety of registers. The    passing of time is marked by the generational history that    organises the sequence of photographers: from the oldest, Meraj    Ud Din, to the youngest, Azaan Shah, who is only 19 years old.  <\/p>\n<p>    Another timeline comes at the end of the book, where the    captioned photographs are ordered chronologically. The    (political) history of the last 30 years in Kashmir is    reconstructed visually, one painful step at a time: ordinary    life is inextricably mixed with the struggle for    azadi, the shadows of the passer-by mingle with the    strive for self-determination. Interspersed among the captions    is a glossary of the vernacular of war that characterises the    daily life in the Valley counterinsurgency, massacre,    militant, stone thrower  words that have come to indicate the    perpetual state of exception that has become ordinary in    Kashmir.  <\/p>\n<p>      Brothers, Boniyar, 2015. Credit: Showkat Nanda    <\/p>\n<p>    In this endeavour to build what Kak calls an introduction to    public memory, the individual life stories of the nine    photographers emerge intimately, as unique and singular, but    also as part of a collective and shared inheritance of customs,    trauma, anger and defiance. With a subtle but incredibly    powerful shift, Witness reveals itself as a book about    Kashmiris as much as about Kashmir  about the personal as much    as about the collective memory of a people and their relation    to their homeland. This is no little change in perspective,    considering that the official rhetoric around Kashmir    oscillates between a pristine paradise and a restive land  a    disputed territory where its people are either invisible or    troublemakers to be tamed.  <\/p>\n<p>    As it was withUntil My Freedom Has    Come:The New Intifada in Kashmir (2011)    the previous book edited by Kak    Witness comes as a timely insiders reflection    on a dramatic season of unrest.  <\/p>\n<p>      Pellet-gun injuries, Srinagar, 2016.  AP Images \/ Dar Yasin    <\/p>\n<p>    In an ongoing conversation with Kashmiri poet and academic    Ather Zia, we have come to refer to the 2016 upheaval as the    summer of the eye. After the killing of the young rebel    commander Burhan Wani in early July 2016, Kashmir erupted and    its people took to the streets. This was by no means    unannounced as rage had been simmering beneath the surface, but    no one could predict that things would escalate to such a    level. The Indian military and paramilitary responded to    protests and kaeni jang(stone pelting) with an    iron fist. Over the course of almost four months, at least    6,000 people were injured, more than 1,000 were hit in the eyes    by the infamous pellet shotguns and over 100 of them were left    totally or partially blind.  <\/p>\n<p>    Beyond the metaphor, by hitting people in the eye, the security    forces tried to kill the vision of a different future. They    tried to remove the possibility to look beyond the present in a    fashion that differs from what is envisaged by those in power.    Witness is somehow an indirect response to this    attempt. It brings to the table a corpus of visual evidence    that tells the other side of the story, with its nuances of    affection, commitment, mourning and resistance.  <\/p>\n<p>    In the wealth of imagery that the book offers to the reader,    two photographs have caught my attention. The first is a photo    taken by Javed Dar in 2015 in a recently vacated paramilitary    camp at Kawdor, in Srinagar. In the middle of the debris,    children play with the remnants of military equipment; smiling    to the camera, a young boy carries a cargo net knotted to a    stick as a trailing flag. Three generations have grown up in    Kashmir forced to come to terms with the normality of an    extraordinary military presence in their daily life  in their    schools, on the streets, outside their homes, in their    playgrounds.  <\/p>\n<p>    The second photo, taken by Sumit Danyal in 2009, is a dreamlike    black and white image of a tree. The tree is blurred and    ungraspable and its branches seem to have captured a passing    cloud. The caption reads: In the tales of ghosts who want to    be set free, what often holds them back is memory.  <\/p>\n<p>    Witness\/Kashmir 1986-2016: Nine Photographers resides    in that space of memory. Kak calls it a marker, a flag planted    in contested ground. It is certainly a milestone in the    journey towards a recognisable, autonomous Kashmiri voice. It    is a testimony to the ghosts of the past and the struggles of    the future, it is a testament to what Kashmir is and has been    for those children who grew up playing in the leftovers of    military camps.  <\/p>\n<p>    Francesca Recchia is a researcher and writer based in    Kabul. Her work focuses on intangible heritage and cultural    practices in countries in conflict.  <\/p>\n<p>      Categories: Books    <\/p>\n<p>      Tagged as: Afghanistan, Ather Zia,      Azaan      Shah, Francesca Recchia, Kashmir,      Kurdistan, Meraj Ud      din, Metrography, military equipment, Palestine,      Sanjay      Kak, Witness\/Kashmir 1986-2016    <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/thewire.in\/112311\/witnessing-ghosts-past-struggles-future-kashmir\/\" title=\"Witnessing the Ghosts Of the Past and the Struggles Of the Future in Kashmir - The Wire\">Witnessing the Ghosts Of the Past and the Struggles Of the Future in Kashmir - The Wire<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Books Witness\/Kashmir 1986-2016, whichfeatures nine Kashmiri photographers from different eras, is about the personal as well as the collective memory of a people and their relation to their homeland. After the fire, Frislan, 2012.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/survivalism\/witnessing-the-ghosts-of-the-past-and-the-struggles-of-the-future-in-kashmir-the-wire\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187719],"tags":[],"class_list":["post-180223","post","type-post","status-publish","format-standard","hentry","category-survivalism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/180223"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=180223"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/180223\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=180223"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=180223"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=180223"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}