{"id":180132,"date":"2017-02-28T05:42:42","date_gmt":"2017-02-28T10:42:42","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/are-humans-inherently-selfish-the-huffington-post-huffington-post\/"},"modified":"2017-02-28T05:42:42","modified_gmt":"2017-02-28T10:42:42","slug":"are-humans-inherently-selfish-the-huffington-post-huffington-post","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/post-human\/are-humans-inherently-selfish-the-huffington-post-huffington-post\/","title":{"rendered":"Are Humans Inherently Selfish? | The Huffington Post &#8211; Huffington Post"},"content":{"rendered":"<p><p>    President Donald Trump has been dogged by questions about    conflicts of interest. He has declined to divest himself of his    assets or put them in a blind trust, as is customary for    presidents, news reports say. He has tweeted in defense of his    daughters clothing line. And taxpayer money may go toward the    Department of Defense leasing space in Trump Tower  the    presidents property  to remain close to the president when he    is in Manhattan, CNN     recently reported.  <\/p>\n<p>    At the heart of any conflict-of-interest situation is the    question of whether to act in     your own best interest or do what is best for the greater    good. Trumps issues might make a cynic shrug. After all, dont    we all look    out only for ourselves?  <\/p>\n<p>    Psychological research suggests the opposite: that self-interest    is far from peoples primary motivation. In fact, humans are    prone to act for     the good of the group, many studies have found.  <\/p>\n<p>    In the past 20 years, we have discovered that people  all    around the world  are a lot more moral and a lot less selfish    than economists and evolutionary biologists had previously    assumed, and that our moral commitments are surprisingly    similar: to reciprocity,    fairness and helping    people in need, even if acting on these motives can be    personally costly for a person, Samuel Bowles, an economist at    the Santa Fe Institute and author of The Moral Economy: Why    Good Incentives Are No Substitute for Good Citizens (Yale    University Press, 2016), wrote in an email to Live Science.    [No    I in Team: 5 Key Cooperation Findings]  <\/p>\n<p>    Philosophers have been arguing about whether people are        inherently selfish since there has been such a thing as    philosophers. In Platos Republic, Socrates has a discussion    with his older brother Glaucon in which Glaucon insists that    peoples good behavior actually only exists for self-interest:    People only do the right thing because they fear being     punished if they get caught. If human actions were    invisible to others,     Glaucon says, even the most just man would act purely for    himself and not care if he harmed anyone in the process.  <\/p>\n<p>    Its the sort of argument that might have appealed to Thomas    Hobbes, the 17th-century English philosopher famous for saying    that the natural state of mans life would be nasty, brutish    and short. According to Hobbes, humans must form social    contracts and governments to prevent their     selfish, violent tendencies from taking over.  <\/p>\n<p>    Not all philosophers have agreed with this dour point of view,    however. Philosopher John Locke, for example, thought that    humans were inherently     tolerant and reasonable, though he acknowledged humanitys        capacity for selfishness.  <\/p>\n<p>    So what does the science say? In fact, people are quite willing    to act for the good of the group, even if its against their    own interests, studies show. But paradoxically, social    structures that attempt to give people incentives for good    behavior can actually make     people more selfish.  <\/p>\n<p>    Take a classic example: In 2000, a    study in the Journal of Legal Studies found that trying to    punish bad behavior with a fine backfired spectacularly. The    study took place at 10 day care centers in Haifa, Israel.    First, researchers observed the centers for four weeks,    tracking how many parents arrived late to pick up their    children, inconveniencing the day care staff. Next, six of the    centers introduced a fine for parents who arrived more than 10    minutes late. The four other centers served as a control, for    comparison. (The fine was small but not insignificant, similar    to what a parent might have to pay a babysitter for an hour.)  <\/p>\n<p>    After the introduction of the fine, the rate of late pickups    didnt drop. Instead, it nearly doubled. By introducing an    incentive structure, the day cares apparently turned the    after-school hours into a commodity, the researchers wrote.    Parents who might have felt     vaguely guilty for imposing on teachers patience before    the fine now felt that a late pickup was just something they    could buy. [Understanding    the 10 Most Destructive Human Behaviors]  <\/p>\n<p>    The Haifa day care study isnt the only one to find that trying    to induce moral behavior with material incentives can make    people less considerate of others. In a 2008 review in    the journal Science, Bowles examined 41 studies of    incentives and     moral behavior. He found that, in most cases,     incentives and punishments undermined moral behavior.  <\/p>\n<p>    For example, in one study, published in 2000 in the journal    World Development, researchers asked people in rural Colombia    to play a game in which they had to decide how much firewood to    take from a forest, with the consideration that deforestation    would result in poor water quality. This game was analogous to    real life for the people of the village. In some cases, people    played the games in small groups but couldnt communicate about    their decisions with players outside their group. In other    cases, they could communicate. In a third condition, the    players couldnt communicate but were given rules specifying    how much firewood they could gather.  <\/p>\n<p>    When allowed to communicate, the people in the small groups set    aside self-interest and gathered less firewood for themselves,    preserving water quality in the forest for the larger group as    a whole. Regulations, on the other hand, had a perverse result    over time: People gradually began to gather more and more    firewood for themselves, risking a fine but ultimately     putting their self-interest first.  <\/p>\n<p>    People look for situational cues of acceptable behavior,    Bowles said. Literally dozens of experiments show that if you    offer someone a money     incentive to perform a task (even one that she would have    happily done without pay), this will turn on the Whats in    it for me? way of thinking, often to such an extent that the    person will perform less with the incentive than without.  <\/p>\n<p>    Though     cooperation is ingrained in the human psyche to some    extent, its also obvious to anyone who has worked on a team    that not everyone approaches group activities with the same    attitude. An increasing focus on individual differences in    humans reveals that some people tend to cooperate more than    others.  <\/p>\n<p>    It has been known for quite a while that people differ quite a    lot, and they differ in all kinds of behavioral tendencies,    said F.J. Weissing, a theoretical biologist at the University    of Groningen in the Netherlands. But when people conducted    experiments, they typically looked at the average behavior and    not so much at the variation between subjects. [Top 10 Things that Make Humans Special]  <\/p>\n<p>    That variation among subjects turns out to be quite important.    In 2015, Weissing and his colleagues published a paper in the    journal PNAS in which they allowed people to play a game where    they could choose to seek out either information about the    choices of other players, or information about how successful    those other players were. People were remarkably consistent    about the kind of information they sought, the researchers    found: Two-thirds always asked for the same kind of    information, whether they preferred information about choices    or success.  <\/p>\n<p>    Then, the researchers split people into groups based on which    information they preferred, with some groups comprising only    people who liked choice information, some groups made up of    only people who liked success information, and some mixed.    These groups then played     games in which cooperation benefited everyone, but a    selfish strategy could elevate an individuals fortunes while    hurting the group.  <\/p>\n<p>    People who fixated on the success of their teammates were more    likely to behave selfishly in these games, the researchers    found. This finding shows that this strategy  comparing    others successes and failures  prompts people to engage in    behaviors     focused on their own gain, the researchers said.  <\/p>\n<p>    In contrast, people who focus on how the rest of the group is    acting, regardless of individual successes, might be more prone    to working together, the researchers said.  <\/p>\n<p>    Both     cooperation and selfishness may be     important behaviors, meaning that species may be most    successful if they have some individuals that exhibit each    behavior, Weissing told Live Science. In follow-up experiments    that have not yet been published, he and his colleagues have    found that in some economic games, mixed groups perform far    better than groups made up only of conformists or only of those    who look out for themselves. [7    Thoughts That Are Bad for You]  <\/p>\n<p>    Very fundamental physiological differences between people may    be at the root of these different     social strategies, Weissing said, including differences in    hormone levels and organization of the central nervous system.    However, he agreed that situational factors can subtly push    people toward cooperation or self-interest. More realistic    studies of cooperative and selfish behavior are needed, he    said.  <\/p>\n<p>    In real life, cooperation looks very, very different from    these very, very simplified lab contexts, Weissing said. And    the dominant factor is not really money, but something else. I    think that makes quite a difference.  <\/p>\n<p>    Original article on     Live Science.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Follow this link:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.huffingtonpost.com\/entry\/are-humans-inherently-selfish_us_58b4544ee4b0780bac2bccf0\" title=\"Are Humans Inherently Selfish? | The Huffington Post - Huffington Post\">Are Humans Inherently Selfish? | The Huffington Post - Huffington Post<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> President Donald Trump has been dogged by questions about conflicts of interest. He has declined to divest himself of his assets or put them in a blind trust, as is customary for presidents, news reports say. He has tweeted in defense of his daughters clothing line.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/post-human\/are-humans-inherently-selfish-the-huffington-post-huffington-post\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-180132","post","type-post","status-publish","format-standard","hentry","category-post-human"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/180132"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=180132"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/180132\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=180132"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=180132"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=180132"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}