{"id":179625,"date":"2017-02-24T18:22:44","date_gmt":"2017-02-24T23:22:44","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/looking-forward-to-a-rad-week-for-nonfiction-film-the-boston-globe\/"},"modified":"2017-02-24T18:22:44","modified_gmt":"2017-02-24T23:22:44","slug":"looking-forward-to-a-rad-week-for-nonfiction-film-the-boston-globe","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/zeitgeist-movement\/looking-forward-to-a-rad-week-for-nonfiction-film-the-boston-globe\/","title":{"rendered":"Looking forward to a rad week for nonfiction film &#8211; The Boston Globe"},"content":{"rendered":"<p><p>    Like the US and Europe, Japan developed an experimental    documentary movement in the 1960s and 70s that reflected and    influenced the social, cultural, and political changes of the    time. The Harvard Film Archive program Three    Radical Japanese Filmmakers presents a trio of the more    significant artists.  <\/p>\n<p>    Motoharu Jonouchi, who was at the organizational forefront of    the movement, is represented by Gewaltopia Trailer (1969) and    Shinjuku Station (1974). Both are part of the so-called    Gewaltopia series in which shots of spaces, objects, and    clips from old movies  including a political demonstration, an    eyelid inscribed with calligraphy, a nuclear blast, and the    1920 silent movie The Golem  are assembled into metaphorical    statements.  <\/p>\n<p>    Advertisement  <\/p>\n<p>    Masanori Oe and Marvin Fishmans Great Society (2016)    presents a collage of images of events from the Lyndon Johnson    era, such as the Vietnam War, antiwar demonstrations, the    counterculture, and the civil rights movement  as well as the    inevitable nuclear bomb blast.  <\/p>\n<p>    Perhaps the most significant film in the program and certainly    the one with the most portentous title is Rikuro Miyais    Phenomenology of Zeitgeist (1967), which records a    happening in front of a bookstore in the city of Shinjuku. It    is projected on multiple screens.  <\/p>\n<p>        Get The        Weekender in your inbox:      <\/p>\n<p>        The Globe's top picks for what to see and do each weekend,        in Boston and beyond.      <\/p>\n<p>    Three Radical Japanese Filmmakers screens Friday at 7 p.m. at    the Harvard Film Archive. The films will be introduced by    researcher and curator Go Hirasawa.  <\/p>\n<p>    For more information go to hcl.harvard.edu\/hfa\/films\/2017marmay\/radical.html.  <\/p>\n<p>    One of my favorite documentaries of 2016, Tickled started out as a short, lighthearted feature    about competitive endurance tickling. The gripping end    result, by New Zealands David Farrier and Dylan Reeve, is a    descent into an alternative universe of paranoia, power, and    sociopathy. Its like a graphic novel by Thomas Pynchon.  <\/p>\n<p>    Tickled airs Monday at 10 p.m. on HBO.  <\/p>\n<p>    For more information go to <a href=\"http:\/\/www.hbo.com\/documentaries\/tickled\" rel=\"nofollow\">http:\/\/www.hbo.com\/documentaries\/tickled<\/a>.  <\/p>\n<p>    Advertisement       <\/p>\n<p>    The blues dont get much more authentic than the music of Fred    McDowell (1906-72), a Mississippi sharecropper who was    discovered by the legendary Alan Lomax in 1959. McDowell toured    with the Rolling Stones in the mid-1960s, was a guiding light    for Bonnie Raitt, and influenced the music of Taj Mahal. Joe    Yorks Shake Em On Down: The Blues According to    Fred McDowell compiles interviews and never-before-seen    performance footage of McDowell to tell the story of this giant    of American music.  <\/p>\n<p>    Shake Em On Down can be seen Sunday at 9 p.m. as part of the    Reel South series on PBSs World Channel. It will stream    online the day after broadcast at WORLDChannel.org.  <\/p>\n<p>    For more information go to <a href=\"http:\/\/www.scetv.org\/reelsouth\" rel=\"nofollow\">http:\/\/www.scetv.org\/reelsouth<\/a>.  <\/p>\n<p>    A documentary that Ive been hearing a lot about and am looking    forward to seeing is Mr. Gaga by Israeli    filmmaker Tomer Heymann. Its about Ohad Naharin, a    choreographer and the artistic director of the Batsheva Dance    Company in Tel Aviv. It won the audience award at last years    South by Southwest Film Festival and was nominated for a    European Film Award. A critic friend tells me, I dont want to    give too much away, but there are narrative developments from    the you-cant-make-that-up realm. Sounds like my kind of    picture.  <\/p>\n<p>    Mr. Gaga can be seen March 5 at 5 p.m. at the Firehouse    Center for the Arts in Newburyport.  <\/p>\n<p>    For more information go to <a href=\"http:\/\/www.firehouse.org\/see-a-show\/116-mr-gaga\" rel=\"nofollow\">http:\/\/www.firehouse.org\/see-a-show\/116-mr-gaga<\/a>.  <\/p>\n<p>    Trixie Little and the Evil Hate Monkey (the latter less    intimidating than he sounds  like a more hirsute version of    Will Ferrell in Elf) had a dream to perfect their act  a    kind of low-tech, burlesque Cirque du Soleil  and become    stars. In her film aptly titled Us, Naked: Trixie    and Monkey, documentarian Kirsten DAndrea Hollander    follows their sometimes tempestuous, sometimes triumphant    progress for seven years, including a stint at the New England    Institute for Circus Arts in Brattleboro, Vt. If you dream it,    you can be it, especially if youre willing to wear funny fake    ears.  <\/p>\n<p>    Us, Naked: Trixie and Monkey debuts Tuesday on DVD, VOD, and    Digital.  <\/p>\n<p>    For more information go to usnakedthefilm.com.  <\/p>\n<p>    What better place to analyze how capitalist organizations work    in a conspicuous consumption economy than in a Dallas    Neiman-Marcus department store in the 1980s? Thats where    auteur Frederick Wiseman sets up shop for The    Store (1983), a surprisingly funny and fully engrossing    documentary that covers every department in this department    store  from cashier to corporate office, from chi-chi    customers to smile exercises for salespeople  showing how it    all works, and sometimes doesnt.  <\/p>\n<p>    The Store screens as part of the Frederick Wiseman: For the    Record series on March 5 at 12:30 p.m. and March 8 at 7:30 p.m.    at Museum of Fine Arts.  <\/p>\n<p>    For more information go to     <a href=\"http:\/\/www.mfa.org\/programs\/series\/frederick-wiseman-for-the-record\" rel=\"nofollow\">http:\/\/www.mfa.org\/programs\/series\/frederick-wiseman-for-the-record<\/a>.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Continue reading here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.bostonglobe.com\/arts\/movies\/2017\/02\/23\/looking-forward-rad-week-for-nonfiction-film\/9DatYuOnbOkyql2JibtGQJ\/story.html\" title=\"Looking forward to a rad week for nonfiction film - The Boston Globe\">Looking forward to a rad week for nonfiction film - The Boston Globe<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Like the US and Europe, Japan developed an experimental documentary movement in the 1960s and 70s that reflected and influenced the social, cultural, and political changes of the time. The Harvard Film Archive program Three Radical Japanese Filmmakers presents a trio of the more significant artists. Motoharu Jonouchi, who was at the organizational forefront of the movement, is represented by Gewaltopia Trailer (1969) and Shinjuku Station (1974) <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/zeitgeist-movement\/looking-forward-to-a-rad-week-for-nonfiction-film-the-boston-globe\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187735],"tags":[],"class_list":["post-179625","post","type-post","status-publish","format-standard","hentry","category-zeitgeist-movement"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/179625"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=179625"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/179625\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=179625"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=179625"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=179625"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}