{"id":179313,"date":"2017-02-23T13:11:12","date_gmt":"2017-02-23T18:11:12","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-venus-project-plans-to-bring-humanity-to-the-next-stage-of-social-evolution-heres-how-futurism\/"},"modified":"2017-02-23T13:11:12","modified_gmt":"2017-02-23T18:11:12","slug":"the-venus-project-plans-to-bring-humanity-to-the-next-stage-of-social-evolution-heres-how-futurism","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/resource-based-economy\/the-venus-project-plans-to-bring-humanity-to-the-next-stage-of-social-evolution-heres-how-futurism\/","title":{"rendered":"The Venus Project Plans to Bring Humanity to the Next Stage of Social Evolution. Here&#8217;s How. &#8211; Futurism"},"content":{"rendered":"<p><p>    Since1975, Roxanne Meadows has worked with renowned    futurist Jacque Fresco to develop and promote The Venus    Project. The function of this project is to find alternative    solutions to the many problems that confront the world today.    She participated in the exterior and interior design and    construction of the buildings of The Venus Projects 21-acre    research and planning center.  <\/p>\n<p>        Daniel Araya:     Roxanne, could you tell me about your    background and your vision for The Venus    Project? How was the idea originally    conceived?  <\/p>\n<p>    Roxanne Meadows: My background is in architectural and    technical illustration, model making, and design. However, for    the last 41 years, my most significant work has been with    Jacque Fresco in developing models, books, blueprints,    drawings, documentaries and lecturing worldwide. We are the    co-founders of The Venus Project, based out of Venus, Florida    where we have built a 21-acre experimental center. The Venus    Project is the culmination of Jacque Frescos lifes work to    present a sustainable redesign of our culture.  <\/p>\n<p>    In our view, The Venus Project is unlike any political,    economic or social system thats gone before it. It lays out a    sustainable world civilization where technology and the methods    of science are applied to redesigning our social system with    the prime concern being to maximize quality of life rather than    profit. All aspects of society are scrutinized  from our    values, education, and urban design to how we relate to nature    and to one another.  <\/p>\n<p>    The Venus Project concludes that our social and environmental    problems will remain the same as long as the monetary system    prevails and a few powerful nations and financial interests    maintain control over and consume most of the worlds    resources. In Jacque Frescos book The Best That Money    Cant Buy, he explains If we really wish to put an end to    our ongoing international and social problems, we must    ultimately declare Earth and all of its resources as the common    heritage of all of the worlds people. Anything less will    result in the same catalogue of problems we have today.  <\/p>\n<p>    DA: One of the more interesting aspects of The    Venus Project vision is its     futuristic design.    Have you been approached by companies or governments    interested in using The Venus Project as a model? Do    you foresee experiments in smart    urban design that mirror     Jacque Frescos    thinking?  <\/p>\n<p>    RM: No company or government, as yet, has approached The Venus    Project to initiate a model of our city design, but we feel the    greatest need is in using our designs to usher in a holistic    socio-economic alternative, not just our architectural approach    itself. As Jacque very often mentions, Technology is just so    much junk, unless its used to elevate all people.  <\/p>\n<p>    We would like to build the firstcircular city    devoted to developing up-to-date global resource management,    and a holistic method for social operation toward global    unification. The     city would showcase this optimistic vision, allowing people    to see firsthand what kind of future could be built if we were    to mobilize science and technology for social betterment.  <\/p>\n<p>    I have not seen what is called smart urban design mirror Jacque    Frescos thinking. I see smart cities as mainly applying    technology to existing and new but chaotically designed,    energy- and resource-intensive cities without offering a    comprehensive social direction or identifying the root causes    of our current problems. Our technology is racing forward but    our social designs are hundreds of years old. We cant continue    to design and maintain these resource- and energy-draining    cities and ever consider being able to provide for the needs of    all people to ensure that they have high-quality housing, food,    medical care and education. Smart cities within a terribly    dysfunctional social structure seem contradictory to me.  <\/p>\n<p>    DA: My understanding is that technological    automation forms the basis for The Venus Project. Given ongoing    breakthroughs in     artificial intelligence and    robotics, do you imagine that we are moving closer to this    vision?  <\/p>\n<p>    RM: Our technological capacity to initiate The Venus Project is    available now, but how we use artificial intelligence today is    very often for destructive purposes through weaponry,    surveillance, and the competitive edge for industry, often    resulting in technological unemployment. In the society we are    proposing, nothing is to be gained from these behaviors because    there is no vested interest. In our project, we advocate    concentrating on solving problems that threaten all of us    climate change, pollution, disease, hunger, war, territorial    disputes, and the like. What The Venus Project offers is a    method of updating the design of our society so that everyone    can benefit from all the amenities that a highly advanced    technologically-developed society can provide.  <\/p>\n<p>    DA: I know The Venus Project is envisioned as a    post-capitalist and post-scarcity economy. Could you explain    what you mean by     resource-based economics?  <\/p>\n<p>    RM: Money is an interference factor between what we want and    what we are able to acquire. It limits our dreams and    capabilities and our individual and societal possibilities.    Today we dont have enough money to house everyone on the    planet, but we do still have enough resources to accomplish    that and much more if we use our resources intelligently to    conserve energy and reduce waste. This is why we advocate a    Resource    Based Economy. This socio-economic system provides an    equitable distribution of resources in an efficient manner    without the use of money, barter, credit or servitude of any    kind. Goods and services are accessible to all, without charge.    You could liken this to the public library where one might    check out many books and then return them when they are    finished. This can be done with anything that is not used on a    daily basis. In a society where goods and services are made    available to the entire population free of charge, ownership    becomes a burden that is ultimately surpassed by a system of    common property.  <\/p>\n<p>    When we use our technology to produce abundance, goods become    too cheap to monetize. There is only a price on things that are    scarce. For instance, air is a necessity but we dont monitor    or charge for the amount of breaths we can take. Air is    abundant. If apple trees grew everywhere and were abundant you    couldnt sell apples. If all the money disappeared, as long as    we have the technical personnel, automated processes, topsoil,    resources, factories and distribution we could still build and    develop anything we need.  <\/p>\n<p>    DA: I know that the     scientific method forms the basis    for decision making and resource management within your    project. Could you explain how this approach is applied to    social behavior? For example, what is the role of politics in    The Venus Project?  <\/p>\n<p>    RM: Today, for the most part, politicians serve the interest of    those in positions of wealth and power; they are not there to    change things, but instead to keep things as they are.    With regard to the management of human affairs, what do they    really know? Our problems are mostly technical. When you    examine the vocations of politicians and ask what backgrounds    they have to solve the pressing problems of today, they fall    far short. For instance, are they trained in finding solutions    to eliminating war, preventing climate change, developing clean    sources of energy, maintaining higher yields of nutritious,    non-contaminating food per acre or anything pertaining to the    wellbeing of people and the protection of the environment?    This is not their area of expertise. Then what are they    doing in those positions?  <\/p>\n<p>    The role for politics within the scientific and technologically    organized society that The Venus Project proposes would be    surpassed by engineered systems. It is not ethical people in    government that we need but equal access to the necessities of    life and those working toward the elimination of scarcity. We    would use scientific scales of performance for measurement and    allocation of resources so that human biases are left out of    the equation. Within The Venus Projects safe, energy-efficient    cities, there would be interdisciplinary teams of knowledgeable    people in different fields accompanied by cybernated systems    that use sensors to monitor all aspects of society in order    to provide real-time information supporting decision-making for    the wellbeing of all people and the protection of the    environment.  <\/p>\n<p>    DA: In your view, is abundance simply a function of    technological innovation? I mean, assuming we get the    technology right, do you believe that we could eventually    eliminate poverty and crime altogether?  <\/p>\n<p>    RM: Yes, if we apply our scientists and technical personnel to    work towards those ends. We have never mobilized many    scientific disciplines giving them the problem of creating a    society to end war, produce safe, clean transportation,    eliminate booms and busts, poverty, homelessness, hunger, crime    and aberrant behavior. For instance, one does not need to make    laws to try and eliminate stealing, when all goods and services    are available without a price tag. But scientists have    not been asked to design a total systems approach to city    design, let alone to planetary planning. Scientist have not    been given the problem to develop and apply a total holistic    effort using the methods of science, technology and resource    management to serve all people equitably in the development of    a safe and sustainable global society. Unfortunately, only in    times of war, do we see resources allocated and scientists    mobilized in this way.  <\/p>\n<p>    DA: I assume schooling and education are important    to Jacques vision. How might schools and universities differ    from the way they are designed today?  <\/p>\n<p>    RM: The education and values we are given seem to always    support the established system we are raised in. We are not    born with bigotry, envy, or hatred  we do pick them up from    our schools and culture. In fact, even our facial expressions,    the words we use, notions of good and bad, right and wrong, are    all culture bound. A healthy brain can, in fact, simply    become a Nazi faster in a Nazi society. It has no way of    knowing what is significant or not, that is all learned by    experience and background. The manipulation is so subtle    that we feel our values come from within. Most often we    dont know whom our values are really serving.  <\/p>\n<p>    Yes, education will differ considerably from that of today. As    Fresco explains in his book The Best That Money Cant    Buy The subjects studied will be related to the direction    and needs of this new evolving culture. Students will be made    aware of the symbiotic relationship between people, technology,    and the environment.  <\/p>\n<p>    DA: I can only assume that critics routinely    dismiss The Venus Project as a kind of hopeful utopia. How do    you respond to that criticism?  <\/p>\n<p>    RM: Critics very often reject or dismiss new ideas. What is    utopian thinking is to believe that the system we are living    under today will enable us to achieve sustainability, equality    or a high standard of living for all when it is our system    which generates these very problems in the first place. If we    continue as we are, it seems to me that we are destined for    calamity. The Venus Project is not offering a fixed notion as    to how society should be. There are no final frontiers. It does    offer a way out of our dilemmas to help initiate a next step in    our social evolution.  <\/p>\n<p>    Many are working at going to other planets to escape the    problems on this one, but we would be taking our detrimental    value systems with us. We are saying that we have to tackle the    problems we face here on the most habitable planet we know of.    We will have to apply methodologies to enable us to live    together in accordance with the carrying capacity of Earths    resources, eliminate artificial boundaries, share resources and    learn to relate to one another and the environment.  <\/p>\n<p>    What we have to ask is, what kind of world do we want to live    in?  <\/p>\n<p>    DA: My last question is about the challenges ahead.    Rather than taking the necessary steps to reverse    climate    change, we seem to be accelerating our    pollution of the Earth. Socially, we are witnessing a renewed    focus on nativism and fear. How might the     values of The Venus Project manage    against these negative tendencies in human    beings?  <\/p>\n<p>    RM: The notion of negative tendencies in human beings or that    we possess a certain human nature is a scapegoat to keep    things as they are. Its implying that we are born with a fixed    set of views regarding our action patterns. Human behavior is    always changing, but there is no human nature, per se.    Determining the conditions that generate certain    behaviors is what needs to be understood.  <\/p>\n<p>    As Jacque elaborates, We are just as lawful as anything else    in nature. What appears to be overlooked is the influence of    culture upon our values, behavior, and our outlook. It is like    studying plants apart from the fact that they consume radiant    energy, nutrients, require water, carbon dioxide, gravity,    nitrogen, etc. Plants do not grow of their own accord, neither    do humans values and behavior.  <\/p>\n<p>    All social improvement, from the airplane to clean sources of    energy undergoes change, but our social systems remain mostly    static. The history of civilization is experimentation and    modification. The Free Enterprise System was an important    experiment and tremendous step along the way that generated    innovation throughout our society. What we now advocate is to    continue the process of social experimentation, as this system    has long outlived its usefulness and simply cannot address the    monumental problems it is facing today. We desperately need to    update our social designs to correspond with our technological    ability to create abundance for all. This could be the most    exciting and fulfilling experiment we as a species could ever    take on; working together cooperatively to deal with our most    pressing problems which confront us all and finding solutions    to them unencumbered with the artificial limitations we impose    upon ourselves.  <\/p>\n<p>    Daniel Araya is a researcher and advisor to government with    a special interest in education, technological innovation and    public policy. His newest books include:Augmented    Intelligence(2016),Smart Cities as Democratic    Ecologies(2015), and Rethinking US Education Policy    (2014). He has a doctorate from the University of Illinois at    Urbana-Champaign and is an alumnus of Singularity Universitys    graduate program in Silicon Valley. He can be found    here:www.danielaraya.com and here: @danielarayaXY.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the original post here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/futurism.com\/the-venus-project-plans-to-bring-humanity-to-the-next-stage-of-social-evolution-heres-how\/\" title=\"The Venus Project Plans to Bring Humanity to the Next Stage of Social Evolution. Here's How. - Futurism\">The Venus Project Plans to Bring Humanity to the Next Stage of Social Evolution. Here's How. - Futurism<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Since1975, Roxanne Meadows has worked with renowned futurist Jacque Fresco to develop and promote The Venus Project.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/resource-based-economy\/the-venus-project-plans-to-bring-humanity-to-the-next-stage-of-social-evolution-heres-how-futurism\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187734],"tags":[],"class_list":["post-179313","post","type-post","status-publish","format-standard","hentry","category-resource-based-economy"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/179313"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=179313"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/179313\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=179313"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=179313"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=179313"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}