{"id":179270,"date":"2017-02-23T13:03:24","date_gmt":"2017-02-23T18:03:24","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/when-did-britain-stop-being-a-nation-of-hedonists-the-guardian\/"},"modified":"2017-02-23T13:03:24","modified_gmt":"2017-02-23T18:03:24","slug":"when-did-britain-stop-being-a-nation-of-hedonists-the-guardian","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/hedonism\/when-did-britain-stop-being-a-nation-of-hedonists-the-guardian\/","title":{"rendered":"When did Britain stop being a nation of hedonists? &#8211; The Guardian"},"content":{"rendered":"<p><p>  The 90s saw a huge surge in drinking, but alcohol consumption has  been in steady decline since 2002. Photograph: Alamy Stock Photo<\/p>\n<p>    The behaviour of this nation,    its relentless heeding of expert advice, the stiff downward    curve of its self-harming habits, must be the cause of intense    frustration to the hell-in-a-handcart lobby. It has long been    observable that the youth of today act the way the youth of two    decades ago used to be told to act, when they arrived at the GP    with astomach ulcer and an anxiety disorder. They go to    the gym, they have personal bests, they count their steps, they    walk up stairs. They spend less on alcohol and more on coffee.    Their behaviour is so different, so pronounced, that it has    affected the entire cohort known as adults. The family-spending data from the Office of National    Statistics reported last week that average weekly spend on    alcohol, cigarettes and narcotics had fallen below 12 for the    first time.  <\/p>\n<p>    Generation X has of late cast itself as the buffer of decency    between the righteous self-interest of the baby boomers and the    fragile solipsism of the millennials. But the really salient    development, incremental in its arrival but sudden in its    obviousness, is the total rejection of hedonism, which was all    we X-ers were ever good at. Alcohol consumption has been in    steady decline since 2002. The 90s saw a surge, among young men    in particular; between 1994 and 1999, they increased their    intake by an incredible eight units a week (young women were    less dramatic, starting from a lower bar, but female drinking    overall increased by a third over the same period). These    spikes are understood to be spurred by economic booms, although    the relationship between those and a kind of cultural    exhilaration must surely be symbiotic, each driving the other.    To recap for the younger reader: these were the years when    binge was a compliment; William Hague would show off about    drinking 14 pints at a sitting; whole sitcoms would be built on    the assumption that you could drink wine in the morning and that would be    funny. It was the era of ladettes and self-parody, hangovers and fags,    gleeful personal failure. All of that has been comprehensively    rejected; nobody even staged a rebellion. They just thought we    were silly.  <\/p>\n<p>    There are other things happening here, sometimes in parallel,    sometimes bisecting. People spend what they can afford, and    other costs have gone up. Wages have stagnated, rents    increased. Credit is tight and viewed with suspicion. As Reni    Eddo-Lodge, a 27-year-old activist    turned writer, explains to me, rather wearily: Its really    just about money. When I was a student, I drank more heavily    than I do now. Ihavent smoked since 2012. It wasnt a    puritanical thing; I just couldnt afford to. Everybody who I    was friends with when I was 18 is limiting nights out because    the cash just isnt there. The economic circumstances since    the crash have been most punishing to the young, and their    behaviour has changed the fastest.  <\/p>\n<p>    Yet their drinking attitudes reveal motivations beyond    frugality: Heineken polled 5,000 21-35 year olds in five    countries this year, and found that self-awareness and    staying in control were two considerations behind the fact    that three-quarters of millennials limited the amount they    drank on the majority of nights out. The alcohol industry has    been wise to this for at least a decade. Bruce Davis, an    anthropologist turned, briefly, consumer-whisperer, remembers    seeing this anxiety in the 00s: Its the one thing thats    constantly worrying drinks companies; all profits are based on    volume. If you make beer, you only make money when you sell    lots of it. They get really worried when they see volumes    decreasing. But as soon as the millennials came of pub age,    volumes did decrease, and at that point, it was more about    self-fashioning than it was about cash. In the past, you    didnt go drinking to be individual, you went to be the same as    everyone else. Volume drinking is driven by people trying to    keep up with each other. Millennials behaviour was always much    more individual. People dont buy rounds as much. People are    nomadic, they might not even stay with one group for the whole    evening. Its a much more liquid, modern social life. But it    would be a mistake to take modern as an unalloyed good; its    partly modern because its atomised, insecure and precarious.    Even among working-class millennials, theyre not going to the    same workplace, so theyre not drinking in the same place. The    big volume push for alcohol was drinking in groups.  <\/p>\n<p>    Eddo-Lodge reminds us not to elide these new working patterns    with adeliberated individualism. Theres this    significant uptick in the number of young people freelancing.    Its not achoice, thats just us making the best of a bad    situation.  <\/p>\n<p>    Swerving off the labour market and back to the pub, the    industrys response was to devise interesting spirits, drinks    that would generate income even in relatively small amounts.    Davis invented Monkey Shoulder whisky and Sailor Jerrys rum,    brands that consciously sought to disassociate themselves from    the generations that drank in order to get drunk. The signature drink of this trend is craft beer,    which partly through international cross-fertilisation  the    Antipodeans with their more distinctive hops, the Americans    with their entrepreneurialism, us with our romantic attachment    to beer  has become the ultimate drink-as-self-expression,    definitely-not-drunk-to-get-drunk drink. Chloe MacDonnell, 30,    who works for the fashion title InStyle, lives the niche    alcohol dream. We spend a lot of money getting the best gin,    or the best beer. But at the same time, I will buy a bottle of    wine for a fiver in Tesco. Its like fashion, the high and low    element, designer to highstreet.  <\/p>\n<p>    There is a health element that, again, occupies that    uncomfortable space between individualism and insecurity. If    you look at gym membership and gym frequency among millennials,    its higher. You drink water and you take pills because it    doesnt make you fat, Davis observes. (Gym-going,    interestingly, may drive spending in all kinds of areas  going    out to eat, clothes shopping  but it doesnt drive people to    drink.) Narcotics spending has probably gone down not because    of abstinence but because drugs are cheaper and purer and    altogether better, proof if any were needed that market forces    do work especially well on non-essential commodities. Yet both    the surge in legal highs and the spate of clubs turning into    bars makes me wonder whether the majority of people just prefer    not to break the law. As a footnote, notions of indulgence and    masculinity have changed: it used to be signifier of something    or other, something good, if you could drink 10 pints without    soiling yourself. That doesnt impress millennials so much.  <\/p>\n<p>    MacDonnell names the defining generational difference: brunch.    Me and my friends would go out for brunch at the weekend;    older colleagues think thats just weird. Why not wait for    lunch, so you can drink? For a short time last year,    Ilived on ahill in the semi-suburbs of south-west    London where young people would queue down the street on    aSaturday morning to go to cafe\/brand the Breakfast Club.    I kept wanting to close-question them about it  youre waiting    in line, for an egg. Who does that?  but they all looked so    fit.  <\/p>\n<p>    Both eating out and event spending  minibreaks, day trips,    experiences  have peaked this year, which illustrates that    its not leisure that has dropped off so much as hedonism.    Spending on experiences is variously characterised as a new    wisdom  people realising that memories are more important to    ones identity than things  and a new self-fashioning  people    deciding that mindless enjoyment didnt add much to Project Me.    Eddo-Lodge says: Once you get out of the habit of big nights    out, theyre no longer attractive. If Ihave a bit of    disposable income, Id rather go for a day trip. Ive actually    decided to go to Maldon.  <\/p>\n<p>    Sara Mahmoud, 30, is an economic analyst in the housing sector.    Im aprivate renter, as a lot of young people are. When    youre renting privately, no matter what your income is, you    feel that you are being made poorer by having such high rents.    And you feel your life is insecure because of the instability    of renting. But I know how lucky I am, because I look at    household-income data all day long. What really shocked me was    how many renters have no savings at all. Zero in the bank,    totally hand-to-mouth. And that is really serious, because    obviously, people have very limited prospects of being able to    get themselves out of whatever insecure situation theyre in.  <\/p>\n<p>    Beyond that, it is incredibly unusual for those under 30 to    think of themselves as saving to buy a house; its unrealistic,    for anyone who doesnt have help from their parents. Shelter    did a study that showed 50% of first-time buyers, rising to 60%    in London, had help from their parents, Mahmoud continues.    One of the things that concerns me is the concentration of    wealth that that implies. But also, there is a real tension;    were increasingly moving towards asset-based welfare. People    have to rely on the value of their homes to pay for their care,    while also paying for their children to get on to the housing    ladder. This colours all other decisions  where to live in    the long term, when to start a family, whether to eat or put    the heating on. It has a different effect on social behaviours    across the income distribution. At the affluent end, there is    very little point saving 50 on any single decision, since    those 50 quids are not  as they would have in the 90s  ever    going to add up to a deposit on a flat. At the low-waged end,    there isnt any flexibility at all, and there is more    pre-loading at home, Scandinavian-style.  <\/p>\n<p>    Yet Mahmoud, being also in a punk band, doesnt see her    generation as particularly abstemious or reserved. If anything,    she thinks youth culture is rediscovering its rebellion, an    antipathy to the mainstream not seen since Thatcher. Young is    really defined by social constructs over time. I wouldnt    necessarily count myself as young, but someone in the    government would aim a scheme at me. Because Im not on the    property ladder, my life has only just begun. All our lives    have been characterised by the financial crisis, and it is    really interesting to see that feeding through to actual youth    culture, how they think about the world, how they go out and    enjoy themselves.  <\/p>\n<p>    Theres never much national mourning when unwanted, smelly,    disease-causing behaviours decline; and nobody, probably, would    be sorry to see the back of smoking, although I will add here    that the e-cigarette technology partly driving that has left me    more addicted to nicotine than Ive ever been in my life. But    large-scale restraint in the booze arena, while it may shave a    few off the cirrhosis register decades hence, has implications    for the present reality that we should take seriously and not    cheerlead: plain lack of disposable income, for one; reordering    of power between renters and rentiers, which cannot, I dont    think, be waived away with acasual, everybody rents in    Berlin; a growing economic insecurity and intensifying    personal perfectionism that cant possibly be unrelated. All    this clean living is driven by some dirtydata.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Visit link:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.theguardian.com\/society\/2017\/feb\/22\/when-did-britain-stop-being-a-nation-of-hedonists\" title=\"When did Britain stop being a nation of hedonists? - The Guardian\">When did Britain stop being a nation of hedonists? - The Guardian<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> The 90s saw a huge surge in drinking, but alcohol consumption has been in steady decline since 2002. Photograph: Alamy Stock Photo The behaviour of this nation, its relentless heeding of expert advice, the stiff downward curve of its self-harming habits, must be the cause of intense frustration to the hell-in-a-handcart lobby. It has long been observable that the youth of today act the way the youth of two decades ago used to be told to act, when they arrived at the GP with astomach ulcer and an anxiety disorder <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/hedonism\/when-did-britain-stop-being-a-nation-of-hedonists-the-guardian\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187715],"tags":[],"class_list":["post-179270","post","type-post","status-publish","format-standard","hentry","category-hedonism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/179270"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=179270"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/179270\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=179270"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=179270"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=179270"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}