{"id":179126,"date":"2017-02-22T04:37:24","date_gmt":"2017-02-22T09:37:24","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/fighting-for-utopia-in-tough-times-alternet\/"},"modified":"2017-02-22T04:37:24","modified_gmt":"2017-02-22T09:37:24","slug":"fighting-for-utopia-in-tough-times-alternet","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/new-utopia\/fighting-for-utopia-in-tough-times-alternet\/","title":{"rendered":"Fighting for Utopia in Tough Times &#8211; AlterNet"},"content":{"rendered":"<p><p>          A city showing the effect of Climate Change          Photo Credit: kwest\/Shutterstock        <\/p>\n<p>    We live in dark times. The planet is warming even faster than    scientists anticipated, economic inequality is now likely the    worst its ever been in American history, Wall Street and large    corporations have enormous control over our lives and the media    system, and mass incarceration and the war on drugs continue to    destroy millions of lives and perpetuate structural racism.    Capital and the state have fused, and reactionary elements hold    the levers of state power. The United States government is now    unapologetically a tool for capitalists and corporations to    enrich themselves while repressing opposition. Neoliberalism    has intensified into neofascism, just as capitalism morphed    into fascism in the 1920s and '30s.  <\/p>\n<p>    We are in a state of emergency, and its tempting simply to    focus on the immediate threat in the form of Donald Trump and    the reactionary Republicans. We will need to focus in the short    term on defending basic civil liberties and rights, protecting    the remaining shreds of the social welfare state, and guarding    against far-right vigilantes attacks on societys most    vulnerable. But seeking to return to the pre-Trump status quo,    which was itself only a slightly more veiled state of    emergency, is neither politically expedient nor ideologically    desirable for the American Left. (Defending the status quo is    never a good strategy for the Left, since the status quo always    falls short of our cherished ideals of liberty, equality and    solidarity.) Neoliberalism was exactly what tens of millions of    people rejected in voting for Bernie Sanders or Donald Trump.    Pretending that America was already great and that everything    was essentially hunky-dory (as Hillary Clinton and Barack Obama    attempted to do) is whistling into the void.  <\/p>\n<p>    The Left must offer a vision worth fighting for, one that    people genuinely believe it will carry out. We must break    decisively with neoliberalism. Bill Clinton and Barack Obama    dressed neoliberalism up in eloquent platitudes, but    genuflecting to Wall Street profiteers and the    military-industrial complex cant be papered over or forgiven.    We must no longer mince words about what we are against and    what we are for. Bernie Sanders campaign platform was an    excellent beginning, but it cannot be an end. His promises were    essentially the New Deal 2.0, a milquetoast social democracy    spiced with perceived radicalism only because of how    thoroughly debased and retrograde American politics have    become.  <\/p>\n<p>    Reinstating the Glass-Steagall Banking Act, more strictly    regulating the banks, overturning Citizens United, and    creating a public works program to fix broken infrastructure    are all welcome proposals, but they are fundamentally rearguard    actions aimed at shoring up the fragments of systems in crisis.    Likewise with laws guaranteeing equal pay for women and    safeguarding the right to unionize. Calling for a $15\/hour    minimum wage, expanding Social Security and investing heavily    in green energy, banning fracking, and increasing taxes on the    rich and large corporations are similarly commendable, but even    these policies wouldnt upend the system as we know it.    Bernies proposals to eliminate tuition at public universities,    abolish private prisons, mandate paid family and sick leave,    and establish a single-payer Medicare for All system come    closer to requiring radical change to the status quo.  <\/p>\n<p>    But in many cases, European countries have had universal health    care for over 80 years now. Most developed countries never had    private prisons to begin with. And compared to the rest of the    world, the U.S. is incredibly backward in terms of guaranteeing    free higher education and a minimum amount of vacation time for    workers. None of Bernies proposals, with the possible    exception of Medicare for All, would profoundly challenge a    system where a few people have massive power over everyone    elses lives. They are perfectly compatible with business as    usual and capitalisms continued functioning. We see this    confirmed in most of Europe, where welfare states are ample    compared to the U.S. but capitalism still reigns supreme.  <\/p>\n<p>    If we genuinely wish to combat global warming, which we know    poses an existential threat to humanity, this alone will    require us to advocate peaceful revolution. Capitalism will not    magically solve global warming. Big Oil, Big Coal, and Wall    Street banks heavily invested in fossil fuels will simply    double down, as were seeing already in Trumps regime. The    Left must commit itself to democratic socialism: a movement    that will finally, thoroughly, and irrevocably democratize    American economic, political, and social life. Our political    system needs to be purged of all its undemocratic elements:    gerrymandering, the Electoral College, the private funding of    elections, the barriers to third parties, Citizens    United and all rulings permitting corporate money to    pollute the public sphere, voter ID laws, and much more.    Politics and economics are inextricably connected, so this also    means destroying large concentrations of economic power.    Tinkering around the edges of the capitalist systemincreasing    the minimum wage, increasing taxes on the rich, and instituting    tougher safety regulationsis well and good, but it cannot be    our final goal.  <\/p>\n<p>    Universal human emancipation will only be attained when the    corporate stranglehold over our lives is forever broken. It is    unjust that a small handful of human beings exercise such    grossly disproportionate power over everyone elses safety,    happiness, and wellbeing. The modern corporation is an archaic    mode of economic organization, an ill-disguised version of a    medieval fiefdom. It deserves to be consigned to the dustbin of    history. Goldman Sachs, ExxonMobil, and countless other    corporations are devouring our futures. The principle of profit    ber alles gives us the politics and economics of    violence and death. It legitimizes the domination of nature. It    yields modern-day enslavement in the form of wage labor, which    allows capitalists to essentially own human beings. It    unleashes a litany of plagues: corporate corner-cutting on    worker and consumer safety; tax evasion and avoidance;    propaganda and misinformation campaigns; and the ruthless    suppression of any regulation or policy which endangers the    almighty profit margin.  <\/p>\n<p>    War, motivated by the basest profit-seeking, is an obvious form    of violence. Racism, sexism, homophobia, transphobia,    anti-Semitism, and xenophobia are all clear forms of violence:    police brutality, mass incarceration, hate crimes, and    discrimination do great harm. Poverty, inequality, and being    forced to work menial jobs are also forms of violence: they    kill people, squander lives, and injure the human spirit. More    insidious forms of violence include the corporate medias    suppression of ordinary peoples voices and representations,    and corporate campaigns against critical thinking and public    education. All these modes of violence are on full display in    Trumps regime.  <\/p>\n<p>    The Left must oppose the politics of death and violence and    promote the politics of life, and we must speak of what we do    in those terms. Making a direct connection between social    safety net destruction, deregulation, militarization, and    fossil fuel boosterism on the one hand and unnecessary injuries    and deaths for ordinary people on the other would powerfully    highlight a link right-wingers want desperately to avoid.    Linking racism, toxic masculinity, and social structures that    cause isolation and loneliness to domestic mass shootings would    likewise connect issues which are usually kept separate.    Connecting the promotion of violence and death abroad (through    weapons sales, drone strikes, bombing campaigns, and the    funding of various proxy groups) to a boomerang effect here at    home would be a far more effective way of explaining foreign    policy than the Democrats current, largely incoherent    strategy. These rhetorical reframings would pave the way for    advocating the politics of life.  <\/p>\n<p>    Our goal must be a country and world where power, political and    economic, is publicly accountable and used to eradicate    poverty, war, and inequality; end militarism, structural racism    and all forms of discrimination; reverse environmental    degradation and global warming; and promote joy, pleasure and    happiness. All large corporations need to be socialized or    dismantled entirely; any major concentration of economic power    that isnt directly accountable to the communities it serves is    a threat to human freedom.  <\/p>\n<p>    More concretely, what would the politics of life look like?    What is paramount is zeroing out carbon emissions as soon as    possible. Large-scale programs to replace fossil fuels, fully    develop green energy, and create an environmentally sustainable    society would revolutionize urban architecture, national    transportation infrastructure and food systems, and peoples    relationship to nature. In an America governed by the politics    of life, the things that make life livablehealthy food, safe    water, clean air, warm clothing, warm shelter, medical and    mental health carewould be universally available, funded by    the proceeds from socializing large corporations and    terminating various industries that yield death, and in some    cases provided by now publicly controlled companies.  <\/p>\n<p>    Unpleasant but necessary work would be automated as much as    possible (and highly paid if unable to be automated); pleasant    but necessary work would be distributed through a democratic    decision-making process within workers cooperatives and local    communities. A balance would need to be struck between    centralized, national economic activity, which can achieve    economies of scale and be easily administered, and    decentralized, local economic activity, which would give people    more direct control over their lives and limit carbon    emissions. The leisure time freed up by all this economic    rejiggering would be redistributed throughout the population,    enabling everyone to work far less, if at all. People would    then be free to pursue the things that make life worth living:    loving relationships with family and friends; immersion in    nature; freely chosen work (as opposed to busy-work and    alienating, degrading jobs); and music, art and learning of all    varieties.  <\/p>\n<p>    I have no illusions about how difficult achieving this utopia    will be. Its no exaggeration to say that this will be the    hardest task in recorded human history. In 5,000 years of    sedentary societies, there has never been an instance of    successful peaceful revolution where all forms of oppression    are overthrown at the same time. Depending on the extent to    which self-interest, greed and the lust for power, fear of the    unknown, and institutional inertia and the failure to    completely reimagine politics are fundamental characteristics    of humanity, such a peaceful revolution may be impossible.  <\/p>\n<p>    But even if human nature is fundamentally constant, the aspects    of it which are most prominent do vary with social    circumstances. Theres no reason to think that the ugly aspects    of human nature are more fundamental than the good ones:    compassion, empathy, a passion for equality, and solidarity are    just as basic, as the primatologist Frans de Waals work    attests. Whats more, humanity has incredible powers of reason    and has devised countless scientific, industrial, and    commercial technologies which were unimaginable just centuries    and decades ago. To think that the human species is in    principle precluded from bringing the full force of its    rationality to bear on designing equally ingenious social    systems is to surrender to despair.  <\/p>\n<p>    There are many obstacles to achieving this utopia. There are    the abstract, free-standing hurdles: self-interest, avarice,    and the desire to maintain and expand personal power on the    part of those who benefit from the status quo; fear of change    and the desire to gain power and wealth on the part of those    who have been ideologically conditioned to support the status    quo against their own interests.  <\/p>\n<p>    Then there are the concrete hurdles that our political    circumstances give us. In the wake of 45 years of    neoliberalism, even after Occupy Wall Street, Bernie Sanders    presidential campaign, and the uptick in social movement    organizing in the form of groups like Black Lives Matter, Fight    for 15, and the current, still somewhat inchoate resistance    movement, the Left is highly disorganized. Social solidarity    has declined substantially since the middle of the 20th    century; an individualistic mentality is far more common    nowadays; levels of trust in social institutions have dropped    precipitously (and not without good reason). Labor unions, long    the backbone of American progressive movements, are moribund.    The Republicans have near total dominance at the federal,    state, and local levels. They have gerrymandered the House and    passed voter disenfranchisement laws in many states. A typhoon    of corporate money has deluged our political system.  <\/p>\n<p>    The Democratic Party, still controlled to a large extent by    Clintonite neoliberals, obstinately refuses to reform itself,    forcing costly internecine battles which expend activists    energy. Trumpist faux populism has, at least for the moment,    captured the minds of a significant chunk of people who would    have otherwise been receptive to left-wing populism. Ordinary    people work long hours for low pay, and this means that they    have less leisure time to engage in politics. Sympathetic    elites are lacking; grassroots morale is low in the face of the    onslaught of horrific news; the political system is actively    hostile to our agenda...few left-wingers of the past would envy    us our current moment.  <\/p>\n<p>    And yet there are certain possibilities in the present moment.    Precisely because of how bad life is for so many people, and    because of the Trump administrations assault on so many    groups fundamental rights, the Left has the opportunity to    politicize many people who were previously apathetic and    disengaged. As the immense Womens Marches and the airport    protests against Trumps Muslim ban demonstrate, grassroots    energy is available. Anxiety, rage and resentment are powerful    political forces; they are present in large swathes of the U.S.    right now and they can be channeled in emancipatory directions,    not just reactionary ones. Bernie Sanders unexpected success    in the Democratic primary and polls which confirm both his    nationwide popularity and widespread agreement with his policy    stances signal that genuine left-wing populism is latent and    ready to be tapped, especially in the event of another Wall    Street crash, a calamity which appears increasingly likely now    that the big banks are bigger than ever and regulations are    being rolled back again. Capitalism was partially discredited    by the 2008 collapse; another crash will discredit it even    further, if not completely.  <\/p>\n<p>    We arent bereft of models for a theory of change. Sociological    research on social movements by Sidney Tarrow, Kim Voss, Doug    McAdam, and others identifies numerous elements necessary for    successful social movements, among them sympathetic elites,    grassroots mobilization (and institutional structures capable    of sustaining grassroots energy), cultural receptivity to the    movement, and material and logistical resources. Movements need    to be capable of recruiting, educating, organizing, and    coordinating people locally and nationally. To do this, its    necessary to have structures in place that create community and    foster bonds between members of the movement. These structures    need to have a high level of internal democracy, at least on    the local level. To efficiently coordinate local chapters of a    national movement, some degree of hierarchy is necessary, but    hierarchies must be democratically accountable. Social    movements often require decades of careful planning; organizing    isnt necessarily something that happens overnight. Nonviolent    civil disobedience can be quite effective in exposing the    contradiction between a nominally democratic societys    professed values and its reality, but marches, protests, and    demonstrations need to be strategic: they must be directed    toward specific goals and be planned with police and state    repression in mind.  <\/p>\n<p>    There are precedents in American history when it comes to    mobilizing against steep political odds. As Lawrence Goodwyn    details, the Populists were able to reach 2 million people    through a system of itinerant lecturers, journals and    newspapers, farmers co-ops, rallies and picnics. They ran up    against political obstacles that they were unable to surmount,    but they used cultural tactics masterfully. Starting in the    late 1800s, the labor movement faced vicious repression from    the police, army, and private security forces in its attempts    to unionize workers, but it persisted. As Steve Fraser, Nelson    Lichtenstein, and James Green write, it created a wide array of    social and educational institutions (including soup kitchens,    newspapers, food co-ops, choirs, reading groups, libraries, and    training programs) to create a common identity for workers,    bind them together within a shared culture, and teach workers    how to be more assertive and militant in advocating for    themselves. That shared culture created a sense of kinship and    obligation which empowered workers and fortified them when    facing retribution from corporations. The labor movement also    formed institutions on a national level and used strikes of    various kinds, boycotts, organizing campaigns, and electoral    mobilization to achieve its goals.  <\/p>\n<p>    The civil rights movement used similar organizing strategies.    As Charles Payne and Michael Honey chronicle, the civil rights    movement engaged in long-term grassroots organizing and used    educational programs like the Freedom Schools as a way of    instilling a culture of empowerment in the rank-and-file. Many    of the chief civil rights organizers disliked bureaucracy and    tried to balance participatory democracy with coordination    (without subscribing to the simplistic view that hierarchy was    always bad). They also used novel activities like Freedom Rides    to raise consciousness and appeal to the court of public    opinion. Before he died, Martin Luther King was planning a Poor    Peoples March on Washington, one that would unite Latino    farmworkers, Native Americans, poor white Appalachians, women,    and all people who suffered deprivation behind a campaign for    an Economic Bill of Rights.  <\/p>\n<p>    We can learn from past American freedom struggles. Politics is    a battle of ideas, but it is also a struggle over power, and it    requires power to win. It relies on culture, a sense of    personal involvement, symbolism, and emotion just as much as on    reasoned argumentation. Money is necessary but not sufficient    to prevail. Organized people can defeat organized money, but    they have to be tremendously disciplined to overcome the many    hurdles that confront any movement for significant change.    Generally, the path from genesis to fruition for a social    movement is measured in decades. The trouble is that we dont    have decades to spare; our environmental, political, and    economic systems are all in crisis right now, and we cant    afford to wait for change. Nonetheless, we must thoughtfully    organize. We can be sure of very little these days, but one    thing we can be certain of is that many more crises loom on the    horizon.  <\/p>\n<p>    I dont pretend that I have all of the answers to the vexing    question of how to translate our loftiest ideals into practice.    Such a task requires the combined brainpower and humanpower of    millions of people. But the difficulty of fully realizing our    ideals doesnt invalidate them. What I am certain of, however,    is that the common assumption of neoliberalism and New Deal    liberalismthat a successful accommodation could be reached    with capitalmust be transcended if we are to convert    resistance into something more fruitful. The disastrous    consequences Obamacares repeal will have underscores something    that has always been true, although occasionally forgotten:    politics is a matter of life and death. Trumps policies    threaten to kill our present and future. Let us respond by    promoting the politics of life.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the rest here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.alternet.org\/human-rights\/fighting-freedom-america\" title=\"Fighting for Utopia in Tough Times - AlterNet\">Fighting for Utopia in Tough Times - AlterNet<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> A city showing the effect of Climate Change Photo Credit: kwest\/Shutterstock We live in dark times. The planet is warming even faster than scientists anticipated, economic inequality is now likely the worst its ever been in American history, Wall Street and large corporations have enormous control over our lives and the media system, and mass incarceration and the war on drugs continue to destroy millions of lives and perpetuate structural racism. Capital and the state have fused, and reactionary elements hold the levers of state power.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/new-utopia\/fighting-for-utopia-in-tough-times-alternet\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187819],"tags":[],"class_list":["post-179126","post","type-post","status-publish","format-standard","hentry","category-new-utopia"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/179126"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=179126"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/179126\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=179126"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=179126"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=179126"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}