{"id":179090,"date":"2017-02-22T04:29:03","date_gmt":"2017-02-22T09:29:03","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/btonsalon-center-for-art-and-research-e-flux\/"},"modified":"2017-02-22T04:29:03","modified_gmt":"2017-02-22T09:29:03","slug":"btonsalon-center-for-art-and-research-e-flux","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/posthuman\/btonsalon-center-for-art-and-research-e-flux\/","title":{"rendered":"Btonsalon  Center for Art and Research &#8211; E-Flux"},"content":{"rendered":"<p><p>    Emmanuelle Lain    Incremental Self: Transparent Bodies    March 8July 1, 2017  <\/p>\n<p>    Opening : March 7, 69pm  <\/p>\n<p>    Btonsalon  Center for Art and Research    9 Esplanade Pierre Vidal-Naquet    Rez-de-Chausse de la Halle aux Farines    F-75013 Paris    France  <\/p>\n<p>    T +33 1 45 84 17 56    <a href=\"mailto:info@betonsalon.net\">info@betonsalon.net<\/a>  <\/p>\n<p>    <a href=\"http:\/\/www.betonsalon.net\" rel=\"nofollow\">http:\/\/www.betonsalon.net<\/a>    Twitter \/ Facebook \/ Instagram  <\/p>\n<p>    Btonsalon - Center for Art and Research is proud to present a    solo exhibition by Emmanuelle Lain to re-open its newly    refurbished spaces.  <\/p>\n<p>    Our lives are all but fragile and precarious. Yet they are    multiple, collective, and uncontrollable. This is what artist    Emmanuelle Lain manifests in her    exhibitionIncremental Self: Transparent    Bodies.The bodies we observe in her filmic    installationstudents, retired artists, workersare in    transitional places where different sorts of exchanges are    taking place. They are evolving in spaces of negotiation where    successive layers of identity are being performed in    interaction with given economic, sensible, and even symbolic    facts and objects.What should we do with of all these    stories, anecdotes, and memories told by each and every one of    us? How to make these narratives biting? To exhibit oneself is    to demonstrate a form of resistance, while reconnecting with    ones own fragility. WithIncremental Self:    Transparent Bodies, we are inclined to explore the    following question raised by philosopher Rosi Braidotti:    How[do we] find adequate theoretical and imaginary    representations for our lived conditions and how [do we]    experiment together with alternative forms of posthuman    subjectivity?(1)Emmanuelle Lains exhibition is a    demonstration of ones taking shape, where humans and objects    influence each other, assembling, overlapping, and mixing    indiscernibly.Each permeates the other    until conscience arises in their trembling selves, thus    becoming transparent. Emmanuelle Lains transparent bodies    materialize our shifting, off-center, fragmented, and multiple    identities. Even more, transparent bodies are contagious,    contaminating each other.  <\/p>\n<p>    (1)Rosi Braidotti, The Posthuman, Cambridge:    Polity Press,2013, p.187  <\/p>\n<p>    Emmanuelle Lain (born in Paris in 1973) lives    and works in Marseille. She graduated from the cole Nationale    des Beaux-Arts de Paris. Elaborating on the specifics of each    exhibition venue, Emmanuelle Lain uses the furniture and    architectural features of her host institutions to provide a    methodology of places connecting the spaces, the artworks and    the audience. Her practice consists of monumental in-situ    installations that blur the distinctions between the different    media she uses. This process allows her to create a complex    cognitive space where several temporalities coexist and only    make sense to the spectator, who is considered to be the key    player of the exhibition.   <\/p>\n<p>    She recently exhibited her works at the Palais de Tokyo (2017,    2014) and at Villa Vassilieff (2016) in Paris, at the Lyon    Biennale (2015), at the GLstrand, (Copenhagen, 2015), at the    Stereo Gallery (Warsaw, 2015), at the ICA Singapore (2015), at    the Swiss Cultural Institute (Rome, 2014) and at La Loge    Bruxelles (2013). Her works were also shown in personal    exhibitions hosted by the Villa Arson (2016), the Galerie    Motinternational (Bruxelles, 2015), IFAL (Mexico, 2015), the    foundation Ricard (2014) and C-o-m-p-o-s-i-t-e (Brussels,    2014).  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original post: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.e-flux.com\/announcements\/78044\/emmanuelle-lainincremental-self-transparent-bodies\/\" title=\"Btonsalon  Center for Art and Research - E-Flux\">Btonsalon  Center for Art and Research - E-Flux<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Emmanuelle Lain Incremental Self: Transparent Bodies March 8July 1, 2017 Opening : March 7, 69pm Btonsalon Center for Art and Research 9 Esplanade Pierre Vidal-Naquet Rez-de-Chausse de la Halle aux Farines F-75013 Paris France T +33 1 45 84 17 56 <a href=\"mailto:info@betonsalon.net\">info@betonsalon.net<\/a> <a href=\"http:\/\/www.betonsalon.net\" rel=\"nofollow\">http:\/\/www.betonsalon.net<\/a> Twitter \/ Facebook \/ Instagram Btonsalon - Center for Art and Research is proud to present a solo exhibition by Emmanuelle Lain to re-open its newly refurbished spaces.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/posthuman\/btonsalon-center-for-art-and-research-e-flux\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187806],"tags":[],"class_list":["post-179090","post","type-post","status-publish","format-standard","hentry","category-posthuman"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/179090"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=179090"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/179090\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=179090"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=179090"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=179090"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}