{"id":178922,"date":"2017-02-22T03:52:22","date_gmt":"2017-02-22T08:52:22","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/sustainable-development-through-bitcoin-coindesk\/"},"modified":"2017-02-22T03:52:22","modified_gmt":"2017-02-22T08:52:22","slug":"sustainable-development-through-bitcoin-coindesk","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/bitcoin-2\/sustainable-development-through-bitcoin-coindesk\/","title":{"rendered":"Sustainable Development Through Bitcoin &#8211; CoinDesk"},"content":{"rendered":"<p><p>    A Hannan Ismail has spent 25 years in government relations    and public policy advisory, corporate strategy and project    management.  <\/p>\n<p>    In this opinion piece, Ismail looks at how bitcoin could    drive the United Nations Sustainable Development Goals, broadly    aimed at improving the prospectsof everyone on the    planet.  <\/p>\n<\/p>\n<p>    Never let a good crisis go to waste, said one Winston    Churchill.  <\/p>\n<p>    To set things straight from the beginning, I dont have a bust    of the former British Prime Minister in my office. For one    thing, he was rather off on     his views of Mahatma Gandhi, the most influential British    subject of the 20th Century.  <\/p>\n<p>    The reason that this remark endures is obvious. We as a global    community find ourselves in an accelerating centrifuge of    crises that are economic, political and ultimately moral all at    once.  <\/p>\n<p>    The way out can seem to be more elusive at each turn. \"Stop the    world: I want to get off\"isnt an option yet, although Elon Musk is working on    that one.  <\/p>\n<p>    Disruptions abound. Disruption of the ecosystem, disruption of    the political order, disruption of institutions and disruption    of societies. (There are many ways to skin this cat, including    this one from     McKinsey Global Institute.)  <\/p>\n<p>    These disruptions have created another crisis of a fundamental    and corrosive kind: the loss of trust.  <\/p>\n<p>    Why put faith in political classes who are raised, schooled and    nakedly represent vested interests engaged in     'socially useless' activity?  <\/p>\n<p>    Why be surprised when public institutions that are mandated to    protect and promote human rights go on to     intrude into personal privacy and lawful behaviour?  <\/p>\n<p>    Why trust large private businesses, that cultivate prospects    through sophisticated psychographic and behavioral marketing,    in order to sell goods and services that     poison you and your children?  <\/p>\n<p>    We stare at a world at war where the theatre of conflict isnt    just far away Abyssinia or Czechoslovakia or Manchuria or    Spain. Or Iraq or Syria.  <\/p>\n<p>    Today the theatre of war is everywhere.  <\/p>\n<p>    Refugees might justifiably argue that we are here because you    were there, but its become even more invidious than this.  <\/p>\n<p>    The theatre is you and me, and it is being fought on an    increasingly intimate terrain.  <\/p>\n<p>    If youre reading this on your personal device, the war is    happening in the palm of your hand through the likely    encroachment of your privacy. Right now.  <\/p>\n<p>    It isnt easy for good people to turn their back on struggling    or compromised institutions, or to be wary of something as    close to us as our personal device.  <\/p>\n<p>    We grow up with them as part of our lives. We invest in them    with the expectation that they will invest in us, or deliver    benefits to us. They are part of who we are.  <\/p>\n<p>    At least this is the working assumption in relatively developed    societies. The story has been rather different in the majority    of the world where countries and communities struggle daily to    hold things together.  <\/p>\n<p>    For the governments and peoples living in least-development    countries, landlocked least-developed countries, and    small-island developing states, crisis was the new normal    decades ago.  <\/p>\n<p>    Now spare a thought for women, men and children in territories    wracked by conflict, with no government or business sector or    rule of law.  <\/p>\n<p>    Institutional crisis in specific jurisdictions has become a    crisis of institutions everywhere.  <\/p>\n<p>    Trust, a commodity that requires careful handling, is in peril.    And it is not surprising that this prompts over-reaction    towards extremes.  <\/p>\n<p>    For some, public institutions are to blame, thereforewe    need to turn our back on them and go full-libertarian.  <\/p>\n<p>    To others, private interests can be just as malevolent, or    incompetent, or both, thereforewe need the state to    restore order.  <\/p>\n<p>    We can have sympathy for both outlooks, but the solutions    arising from each side can descend quickly into dogma. Neither    help.  <\/p>\n<p>    What we need is a negotiated middle ground that makes sense for    present and future generations. This middle ground belongs to a    shared agenda powered by innovation.  <\/p>\n<p>    Two developments since the 20072008 economic crisis can, in my    view, help and help enormously.  <\/p>\n<p>    They both have some things in common: they both emerged from a    hot mess and they are both still in their infancy.  <\/p>\n<p>    At first glance, they both seem implausible. They both face a    challenge to pass the giggle test in an age where fear,    uncertainty and doubt prevail.  <\/p>\n<p>    They also share qualities that are altogether more positive.    They promise a better world. They are the products of long    experience and ingenuity. They are both brilliant in their    design.  <\/p>\n<p>    Chronologically, the first was bitcoin, which emerged in 2009.  <\/p>\n<p>    The second is the     United Nations 2030 Agenda for Sustainable Development, and    the    Sustainable Development Goals.  <\/p>\n<p>    Here are the goals in brief:  <\/p>\n<p>    Is there a single one of these 17 goals, or any of their 169    targets, where bitcoin cannot improve prospects? The answer may    not be immediately obvious.  <\/p>\n<p>    I expect that entrepreneurs, researchers, policy makers and    institutions will be asking and acting on this question over    the coming years.  <\/p>\n<p>    The space is ripe for investment.  <\/p>\n<p>    The origins of bitcoin lie in code and cryptography. In its    early adoption, it has attracted the attention of bona fide    entrepreneurs operating in a gray regulatory area prone to    over-reaction, plus speculators and criminals.  <\/p>\n<p>    In the space of eight years, bitcoin (and its underlying    protocol) has grown to the extent that central banks around the    world and large financial institutions have begun to take    serious notice.  <\/p>\n<p>    This is good. Still, while its ecosystem is growing, many of    its use cases are still hypothetical or untested, and some    advocates are prone to wishful thinking. A few betray a whiff    of technological fundamentalism.  <\/p>\n<p>    Meanwhile, the Sustainable Development Goals arose in 2015    after sustained political debate and empirical evidence on what    has and has not worked to improve the lot of people and planet.  <\/p>\n<p>    Their number and complexity is an admission that the world we    live in is interdependent. Long-term fixes in one location can    have positive effects elsewhere.  <\/p>\n<p>    For those skeptical of the ability of public and private    institutions to come together to agree on an agenda this bold,    the Sustainable Development Goals are a major source of    inspiration and hope.  <\/p>\n<p>    They enjoy traction in an otherwise distracted world.  <\/p>\n<p>    Bringing bitcoin and the Sustainable Development Goals together    will take an act of loving midwifery. It will require patience,    cultivation and evidence.  <\/p>\n<p>    On this, we have precedence.  <\/p>\n<p>    It took more than 20years for the development and    environment communities to come together and agree on terms of    engagement. Why so long?  <\/p>\n<p>    There are many reasons, of course. Development as a profession    privileges planners and economists who occasionally stumble    into history, sociology and anthropology to understand lived    realities. Environmental proponents tend to be natural    scientists and activists.  <\/p>\n<p>    These represent different, sometimes parallel cultures. It can    take mega-trends or external shocks to force convergence. In    the meantime, conservatism holds sway. Received wisdom,    self-interest and a lack of lateral awareness dictate    priorities and behaviour.  <\/p>\n<p>    It can be a bemusing spectacle and we must expect more of the    same.  <\/p>\n<p>    Any effort to bring bitcoin into the Sustainable Development    Goals will require an appreciation of how to achieve successful    convergence between communities of interest. It will take    communication, experimentation and demonstration of value.  <\/p>\n<p>    Bitcoin is beginning to hint at intrinsic value, to the extent    that its protocol has the potential to deliver material value    to state, society, economy and individual.  <\/p>\n<p>    Some argue that the S-curve of technology adoption,    characterized by fractals repeating, exponentially increasing    Gartner Hype Cycles, might in time force convergence. Perhaps.  <\/p>\n<p>    At the same time, we should not underestimate the political    economy of technology adoption.  <\/p>\n<p>    It does not yet have the social capital that say, gold, enjoys.    Its extrinsic value is still moot. This makes it vulnerable and    a risky bet.  <\/p>\n<p>    For now, it isnt so much the old imperialist Churchill from    whom we can draw inspiration. Instead, its the wily Gandhi and    his vision of the autonomous human being, free from encumbrance    and able to pursue life to its full potential.  <\/p>\n<p>    Born in the wake of crisis, the Sustainable Development Goals    shape that course, and I believe bitcoin can drive it.  <\/p>\n<p>    This article was previously published on the author's        Medium blog, and has been republished here with permission.    Minor edits have been made.  <\/p>\n<p>        Planet earthimage via Shutterstock  <\/p>\n<p>    Disclaimer: The views expressed in this    article are those of the author and do not necessarily    represent the views of, and should not be attributed to,    CoinDesk.  <\/p>\n<p>    bitcoinDevelopmentUN  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the rest here:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.coindesk.com\/sustainable-development-through-bitcoin\/\" title=\"Sustainable Development Through Bitcoin - CoinDesk\">Sustainable Development Through Bitcoin - CoinDesk<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> A Hannan Ismail has spent 25 years in government relations and public policy advisory, corporate strategy and project management.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/bitcoin-2\/sustainable-development-through-bitcoin-coindesk\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[94873],"tags":[],"class_list":["post-178922","post","type-post","status-publish","format-standard","hentry","category-bitcoin-2"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/178922"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=178922"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/178922\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=178922"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=178922"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=178922"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}