{"id":178828,"date":"2017-02-20T19:38:26","date_gmt":"2017-02-21T00:38:26","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/an-offshore-deal-for-indigenous-people-policy-options-registration\/"},"modified":"2017-02-20T19:38:26","modified_gmt":"2017-02-21T00:38:26","slug":"an-offshore-deal-for-indigenous-people-policy-options-registration","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/offshore\/an-offshore-deal-for-indigenous-people-policy-options-registration\/","title":{"rendered":"An offshore deal for Indigenous people? &#8211; Policy Options (registration)"},"content":{"rendered":"<p><p>    If I had to count the number of times I have heard that we need    to lift Indigenous people out of poverty and make Indigenous    people equal and productive partners in Canadas social and    economic fabric, I just would not know where or when to begin.    It seems I have been hearing similar sentiments going back more    than 45 years.  <\/p>\n<p>    We heard it from politicians dating back to the Supreme Courts    decision in Calder in 1973.  <\/p>\n<p>    We heard it from the Royal Commission on Aboriginal Peoples in    1996.  <\/p>\n<p>    We heard it from Prime Minister Stephen Harper in the    governments apology on residential schools on June 11, 2008.  <\/p>\n<p>    We heard it during the Truth and Reconciliation Commission    process and in the commissions calls to action in 2015.  <\/p>\n<p>    And we are especially hearing it now in what appears to be the    Liberal governments desire to open nation-to-nation    relationships with Indigenous peoples and to implement the    United Nations Declaration on the Rights of Indigenous Peoples.  <\/p>\n<p>    This is just a smattering of what has, up to now, proven to be    nothing more than lip service.  <\/p>\n<p>    Indigenous people still lag behind the rest of the country in    educational achievements. Many Indigenous people live in    overcrowded homes in communities that lack the infrastructure    to provide safe drinking water to their people. It is a    well-known fact that the rate of incarceration of Indigenous    persons in our prisons far exceeds that of the non-Indigenous    population, as does the proportion of Indigenous children in    foster homes.  <\/p>\n<p>    It is time we recognized that poverty is at the root of the    social malaise in which many of our Indigenous people find    themselves. Most Indigenous people in this country are not as    lucky as some of their western First Nations cousins, who are    sitting on oil and gas reserves and have found themselves in a    bargaining position that would be the envy of many. And more    power to them. The result in places like Fort McKay First    Nation in Alberta  which is prospering from the oil sands    service businesses it has built  is perhaps    what meaningful partnerships are supposed to look like    looking at it from a distance.  <\/p>\n<p>    It is time to take a new approach to how we create wealth in    Indigenous communities. Despite the many efforts to roll out    various government economic development programs, which support    projects like building service stations and hotels, what we as    a country need to do is turn our minds to how we attract new    investment to Indigenous communities.  <\/p>\n<p>    The federal government has a policy that deals with addressing    past wrongs: cases where First Nations have lost land through,    among other things, the unlawful surrender of reserve land.    Many of the events that gave rise to todays land claims    happened well over a century ago. The policy deals with the    settlement of specific claims. In the Atlantic region of    Canada, the process tends to take years, sometimes decades, to    resolve and usually involves financial compensation determined    by actuarial calculations. It also often involves the    replacement of lost land by allowing the First Nations to    acquire new land to add to their reserves.  <\/p>\n<p>    Canadas offshore hydrocarbon resources hold huge potential for    growth, which up to now has been the domain of the oil    companies. Canadians should start thinking about the ownership    of those lands and the benefits that flow from them in a    different way, starting with the creation of a new deal for    First Nations.  <\/p>\n<p>    I can hear the arguments before a discussion like this even    gets started. People will say that the offshore areas are not    traditional Indian lands, nor have Indigenous people    traditionally played a role in the development of offshore oil    and gas. Lets look at it another way. The whole industry of    offshore oil exploration and production is anything but    traditional and is a new economic driver, particularly in    eastern Canada. What long traditional history of activity does    Canada or its provinces have in the offshore that entitles the    government to control land leases and choose who has access to    them? Canada was not involved in offshore oil and gas at the    time of contact  that is, when Euro-immigrants landed on the    shores of North America, 500 years ago.  <\/p>\n<p>      The place to start is to set aside lands in the offshore      known to hold significant resources for willing Indigenous      communities to control.    <\/p>\n<p>    We need to consider how to involve more Indigenous communities    in the benefits associated with oil exploration and production.    The place to start is to set aside lands in the offshore known    to hold significant resources for willing Indigenous    communities to control so that they become the authorities    negotiating with the oil companies for exploration and drilling    rights. What could possibly be wrong with that idea?  <\/p>\n<p>    Today the government tells First Nations that they are free to    find land for economic development purposes, adjacent to their    reserves. (Often that is difficult. Try finding high-potential    land in New Brunswick that is not already controlled by a major    entity!) Rather than that approach, lets see how the    government can work with Indigenous communities to acquire land    in the offshore so they can work with the oil companies to    develop arrangements that will see revenue-sharing, employment    and other benefits. This approach would create sustainable,    lasting resources for their communities. It is a way to share    the wealth.  <\/p>\n<p>    In 1978, Minister of Fisheries and Oceans Romo LeBlanc    reserved three deep-sea shrimp fishing licences for fishermens    organizations in Labrador. Much of the newly discovered    resource was off the Labrador coast. New entities were born in    Labrador, owned and controlled by the fishermen, and the early    days saw a plethora of foreign and domestic interests    travelling to Labrador to meet with fishermen to make deals.    And many deals were made. People new to this fishery became    trained and employed on the vessels in the offshore fishery.    Money began flowing to the companies that the fishermen owned,    by way of licence fees, and that allowed the community-based    companies to invest in other ventures in the community.  <\/p>\n<p>    In southern Labrador, for example, new fish plants were built,    new resources harvested and new jobs created. Additionally, as    a result of those licence fees, the people created their own    credit union, which has been highly successful. So with the    stroke of a pen, and not insignificant vision, LeBlanc    transformed many coastal communities by creating these new    opportunities and diversifying an economy that benefited    Indigenous people.  <\/p>\n<p>    Yet there were those voices that said to Indigenous fishermen,    You people have no place in this fishery. You have no    tradition in it. You are babes in the woods. Leave this to the    big boys! Well, Labrador fishermen were persistent and held    onto LeBlancs vision. They continue to be players in this    offshore fishery, whether the big boys like it or not.  <\/p>\n<p>    To help lift Indigenous people out of poverty, Canada can do    something similar with respect to the management of offshore    oil lands and resources. All it takes is political guts,    visionary leadership and an open mind, as Romo LeBlanc    demonstrated in the late 1970s.  <\/p>\n<p>    Photo:Verena    Matthew\/Shutterstock.com  <\/p>\n<p>    Do you have something to say about the article you just    read? Be part of thePolicy    Optionsdiscussion, and send in your own    submission.Here is alinkon    how to do it. |Souhaitez-vous ragir  cet    article ? Joignez-vous aux dbats dOptions    politiqueset soumettez-nous votre texte en suivant    cesdirectives.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/policyoptions.irpp.org\/magazines\/february-2017\/an-offshore-deal-for-indigenous-people\/\" title=\"An offshore deal for Indigenous people? - Policy Options (registration)\">An offshore deal for Indigenous people? - Policy Options (registration)<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> If I had to count the number of times I have heard that we need to lift Indigenous people out of poverty and make Indigenous people equal and productive partners in Canadas social and economic fabric, I just would not know where or when to begin.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/offshore\/an-offshore-deal-for-indigenous-people-policy-options-registration\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187814],"tags":[],"class_list":["post-178828","post","type-post","status-publish","format-standard","hentry","category-offshore"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/178828"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=178828"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/178828\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=178828"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=178828"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=178828"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}