{"id":178269,"date":"2017-02-18T04:02:04","date_gmt":"2017-02-18T09:02:04","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/biography-examines-political-motivations-of-montaigne-uchicago-uchicago-news\/"},"modified":"2017-02-18T04:02:04","modified_gmt":"2017-02-18T09:02:04","slug":"biography-examines-political-motivations-of-montaigne-uchicago-uchicago-news","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/rationalism\/biography-examines-political-motivations-of-montaigne-uchicago-uchicago-news\/","title":{"rendered":"Biography examines political motivations of Montaigne | UChicago &#8230; &#8211; UChicago News"},"content":{"rendered":"<p><p>    Prof. Philippe Desan has spent most of his academic career    studying the life and work of French Renaissance writer Michel    de Montaigne. When he set out to write his definitive    biography, Montaigne: A    Life, Desan intended to complete the image of    Montaigne as a great philosopher, but also a shrewd politician.  <\/p>\n<p>    The biography is really meant to balance our perception of    Montaigne today, said Desan, the Howard L. Willett Professor    in Romance Languages andLiteratures.  <\/p>\n<p>    The English translation of Desans landmark 2014 French edition    book was published in January by Princeton University Press.    Montaigne the author was created in the 19th century, but    there was a much more political motivation for Montaigne to use    his book to play the political cards he had in mind at the    time, Desan said.  <\/p>\n<p>    That book was Montaignes Essays, a collection of    writings first published in 1580 that reflected on a variety of    topics including war, government and even cannibalism. Often    regarded as one of the most important thinkers of his time,    Montaigne fell out of style in the age of rationalism and    reason in the 17th and 18th centuries. His popularity exploded    in the 19th century as Romantic writers like Emerson and    Nietzsche embraced the imagination of Montaignes writing and    the image of the solitary philosopher, locked away in his    tower.  <\/p>\n<p>    That myth, however, eschewed a major aspect of his life, Desan    said.  <\/p>\n<p>    Montaigne was the mayor of Bordeaux for four years, which is    the fifth-largest city in France in the 16th century, Desan    said. Its a big deal, and people have historically    underplayed that in order to see him as the first intellectual    removed from the world contemplating the human condition.  <\/p>\n<p>    Desan said that Montaigne purposefully cultivated that image    late in his lifebuilt on the ruins of his political ambitions,    and embraced by thinkers who chose to ignore the earlier    aspects of his life.  <\/p>\n<p>    Shortly after the first edition ofEssays was    published, Montaigne retreated to Rome, which most scholars    have attributed to the need for a vacation. But Desan    discovered during archival research in Bordeaux, Prigueux,    Paris and Rome that Montaignes trip had real political    motivations.  <\/p>\n<p>    This is a totally absurd conception, Desan said about the    idea that Montaigne was tired and needed a break. I found    documents that he went to Paris to give his book to the king,    and he begged the king to give him a position in Rome. He went    to Rome waiting to be named ambassador. That fell through, and    Montaigne was recalled to Bordeaux to become the mayor, which    was a consolation prize.  <\/p>\n<p>    In 2015,     lAcadmie Franaise honored Desan for his scholarship on    Montaigne. Reviews for his new book have appeared in     The New Yorker and     The Wall Street Journal, and the book topped    Amazons bestseller list for French literature. While some have    been critical of what is perceived as Desans effort at    disenchantment, which Desan said misses the point of the    biography.  <\/p>\n<p>    I like Montaigne a lot, Im not bashing on Montaigne, Desan    said. I tried to show the evolution of Montaigne.  <\/p>\n<p>    Montaigne scholars have praised Desans biography for    illuminating the complete picture of the writer. Philippe    Desans biography offers a refreshing corrective to thosethat    have underplayed [Montaignes] political activities and    aspirations, said Richard Scholar, professor of medieval and    modern languages at the University of Oxford.  <\/p>\n<p>    Desans next project will pick up where this book ends and will    look more closely at the myth created in the 19th century of    Montaigne the isolated author. As for todays world, Desan    thinks he knows what Montaigne the politician would recommend.  <\/p>\n<p>    Skepticism about everything, Desan said. Certainly he    doesnt make the mistake of having only one point of view for    everything. Hes always trying to go to the other side and see    himself from the others eyes. I think this is the great lesson    of Montaigne that might be helpful today.  <\/p>\n<p>    Desan will discuss Montaigne: A Life at an    April 5 event at the Seminary Co-op bookstore.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Originally posted here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/news.uchicago.edu\/article\/2017\/02\/17\/biography-examines-political-motivations-montaigne\" title=\"Biography examines political motivations of Montaigne | UChicago ... - UChicago News\">Biography examines political motivations of Montaigne | UChicago ... - UChicago News<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Prof.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/rationalism\/biography-examines-political-motivations-of-montaigne-uchicago-uchicago-news\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187714],"tags":[],"class_list":["post-178269","post","type-post","status-publish","format-standard","hentry","category-rationalism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/178269"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=178269"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/178269\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=178269"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=178269"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=178269"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}